Jade and Sword have their own uses, but they are not Daozun himself after all, they don't know anything other than guiding Su Jing's cultivation and swordsmanship, and it is impossible to help Su Jing fight.

But even so, Su Jing was moved enough, and after thanking him seriously, he returned to the original topic, and asked about his cultivation, Yu Daozun came from Daozun, but he seemed to be more talkative than Zhendaozun, and the old man was obviously startled when he heard that Su Jing began to dream: "Dreaming so soon?"

Su Jing nodded, and said: "But I can't remember what I dreamed of, and I forgot about it when I woke up, I only remember that I had a dream." ”

Yu Daozun seemed to be a little absent-minded, and hung his head and stopped talking.

About the time of tea, Yu Daozun slowly spoke: "The true breath echoes the eight directions, just like looking at the water in the abyss and the shadow of the Yuanzhao, do you understand?"

Now Su Jing is also a great Luo Jin Immortal, even if he has never heard such a statement, but he can understand the truth of ordinary cultivation, and he fully understands it after a little confirmation, and nodded.

Cultivators will always have a goal to echo the outside world with their vitality, such as the beautiful mountains and rivers, such as the natural universe of the world, and the powerful immortals can also echo the stars, the sun and the moon.

Regardless of the size of the target of the breath, the purpose of this type of practice is to resonate with the target from the breath, and then to experience the true meaning of the other person's spirit through this resonance, and then to feel nature, interpret the true meaning of the universe, and finally seal it in one's own body.

It's like a cultivator standing on the bank of a river and throwing his reflection into the water. The water is still and the water is chaotic, but this reflection is not an ordinary reflection. It is the shadow of the Xiujia's original Xiuyuanzhao, the shadow is connected with the human wisdom, and the shadow can be experienced by the Xiujia. When the shadow sways with the waves in the river, the cultivator can experience the flow of the river and the natural laws of the ebb and flow of the tide.

This 'law' will also be imprinted in the shadow, and when the time is ripe, the cultivator will take the Dharma shadow back into his body, and in the future Qi practice, he can always refer to the Dharma shadow, and when he can make great progress.

Su Jing's cultivation is not so simple, the resonance of others is to project his own Yuan Zhao True Shadow into reality, but what he is facing is the void. This topic suddenly became an infinite number of times bigger. It's just very advanced, but in the eyes of ordinary immortals, it is also very lacking in the eyes of ordinary immortals, not to mention that the immortal family who has ascended to the Tao can understand even the little cultivators who have just entered the mortal world. The void is empty. It's true, endless, true, nothing. The void is 'nothing', and the shadow is also a 'void', throwing 'void' into 'nothing'. At the end of the day, it's clean: no.

To put it bluntly, no matter how bright Yuan Zhao is, it is impossible for the shadow of the law to be revealed in the void; no matter how deep the cultivation is, it is impossible to resonate with the breath of the void.

The bamboo basket fetches water, at least the basket will be wet, what can Su Jing get by using the bamboo basket to catch the wind?

Su Jing didn't understand the reasoning either, but if someone superior came to persuade him when he was cultivating, 'You're wasting time doing this, it's pointless,' he would definitely respond, 'Your shallow heart, how can you understand my advanced methods'. I don't understand the reason, at least Su Jing knows that his method is passed down by Daozun, so even if he is confused, he has to practice, and he can't be wrong.

The answer given by Daozun to this is so simple that it is even a little perfunctory: "If you don't see the shadow, it's not that the shadow is there, but you can't see it; ”

After speaking, after a pause, Yu Daozun continued: "Su Jing, 'void' is not the real 'no existence', 'void' is just not seen, touched, or felt, but it really exists; Otherwise, how can there be one in the void. ”

"Since there is power, the void is truly there. The void is really there, and the Yuan Zhao Dharma Shadow that you reveal will fall, and your breathing will respond, so fundamentally speaking, there is no difference between your breathing of the void and the breathing of a mountain, in comparison, but it is more difficult and the response is slower. At its simplest, you start dreaming because you already feel the void responding. However, to the end, I will pass on your method, not so that you can take back the shadow that you threw into the water, but that you have to come out of the water!"

In the Immortal Method, when the practice enters the esoteric, the words and instructions of all the predecessors will become pale and obscure, because in the face of the mysteries of the Immortal Family, the language is too poor to point out the key point, and at this time, it is the Immortal Family's own understanding that is tested.

Speaking of this, Yu Daozun smiled: "I didn't expect you to dream so soon, you don't have to vomit it recently, you have time to think more about 'you have to come out of the water', and we will continue when you understand this sentence." ”

To dream is to get the echo of the void, but this feedback is by no means simple, since it is the 'method of thinking and understanding', then thinking and understanding is extremely important, and this is a mystical cultivation.

The core of Su Jingzheng's cultivation method is 'you have to come out of the water', if you can't comprehend this truth, it's okay to sleep in front, but after cultivating to the fire and starting to dream, if you can't understand the inner truth, you will not achieve anything, and you will lose your dreams and go crazy.

After Yu Daozun finished speaking, the golden light in his body emanated, and the old man gradually became transparent, ready to return to the jade slip. But just when the Jade Daozun was about to disperse, Su Jing suddenly said: "If you want all the laws to be one, you need to first return the laws to the void, and then give birth to one from the void." ”

Yu Daozun was stunned, the golden light recondensed in his body, and his tone was unexpected: "You figured it out so quickly?"

"It's not particularly difficult to understand, no, uncle, am I very stupid in your heart. Su Jing smiled, happy and proud.

In this world, there is no way to report the heavens and the two heavenly ways in hand, the golden crow's state of mind is the only self and the unity of heaven and man break through one after another, and then enter the floor in the tattered bag, and get the realization of natural birth, even in the Hades, Su Jing's heart is by no means shallow, but he is young and shallow.

He is young, but he is by no means 'ignorant'.

Yu Daozun laughed, obviously happy: "Yes, it's not stupid! Starting today, you will practice Tuna, and bring your evil Arhat, Crow Wei, Yang Saburo and Xiaojin Wu Yuan Shen with you." ”

Wind and Fire Sword Formation, the last word 'array' refers to this group of fierce immortals who have entered the Dharma and practiced in Su Jing's natal life, and they should also be 'unified', of course, unification is not that Su Jing took away their power for his own use, but to better integrate everyone's strength and specialties and give full play to them.

The time for a group of fierce immortals to merge into Su Jing's practice and breathe out the void with him needs to meet two conditions first, one is that Su Jing starts to 'dream', and he needs to get a response before he can guide everyone to enter the Fa;

After a period of time, the days were still peaceful, Su Jing led a group of fierce and vicious subordinates to practice together, generally speaking, every three or five days Su Jing would go to the world to take a turn, not revealing his whereabouts to avoid causing trouble, only to check whether the Yang Fire vein that maintained the rotation of the heaven and earth was appropriate. In addition, Su Jing will fly out of the sky every month, and launch his eyebrows to look at the dead eye to probe the fire and yang qi in the immortal sky, to see if there is any dying sun or an accident, this is a heavy responsibility on the shoulders of the corpse collector, and the hundred years have passed Su Jing does not dare to slack off in the slightest.

What made him feel quite comforted in his heart was that he was safe, and he did not see the fall of the Golden Crow or the collapse of the Golden Wheel......

Then when he felt energetic, Su Jing would enter the Baili Sun, fight with the demon ape according to the guidance of Kendo Zun, and practice the battle method of killing a thousand swords. Sure enough, because of the help of the Kendo Venerable, the progress of practicing killing a thousand swords has accelerated a lot.

Plain and busy, time is still so light and fluttering, unconsciously ten years have passed, Su Jinghe has not listened to say hello, and once again left the Hades Palace to investigate the Yang Huo vein.

Su Jing was going to take another hundred days, enter the Yang Fire Vein and follow it, and then do a final careful inspection, if there was no problem, he would really leave this mortal world......

After Su Jing left, the sixteenth in the underworld suddenly 'went crazy', crackling in front of the column, and his mouth was 'flickering, flickering', and he didn't know what he wanted to speak, Lie Xiaoer was stunned.

Seeing that the other party didn't understand, Sixteen simply spit out the pen and paper, rolled up the tip of the tail and wrote the word 'stupid' first, and made a move to Lie Xiaoer, followed the page, the pen walked Dragon Snake drew a circle from time to time, and explained a lot, Lie Xiaoer squatted on the opposite side and watched, sometimes nodding and sometimes shaking his head, and finally nodded and said with a smile: "It's a trivial matter, Sixteen old people rest assured." ”

A hundred days have passed, and the time to leave has come, Su Jing put the Hades Palace into the royal robe, returned to the ground with Bu Ting, and went to Linling City hand in hand, and looked at each other and smiled.

The so-called human feelings are actually a good memory.

After seeing Linlingcheng and his entourage, he went to Nansanwanli Mountain again, in order to take a look at the old residence of Hongdi Mountain at the end, and Su Jing never forgot that he was alone, and the white-headed crow was sad. Wu Beibei was really good to him before, and he didn't have to be hypocritical when he didn't leave, but he really had to say hello again when he really left this time.

Coincidentally, Wu Beibei was cleaning in the old residence of the lord of the Red Bottom Mountain, and when he saw Su Jinghe suddenly appear, the big crow was stunned suddenly, and then rubbed his eyes vigorously to make sure that the person in front of him was not an illusion.

Su Jing stopped him, first thanked the crows for their favor a few years ago, and then reached out and patted Wu Beibei on the shoulder, injecting a pure yang true power into the Wu Beibei meridian, and then Wu Shang Wu and the next two appeared, said goodbye to the apprentice and told him to cultivate hard, and in the future, everyone will meet in the sky, and that is the real reunion.

Wu sorrow came from it, kneeling in front of the two immortal masters and the main princess and mother, and cried loudly.

In the midst of Wu's sad cry, Su Jing suddenly frowned, but then his brows stretched out again, and his guard flashed and turned into a slight doubt...... First, he found out that there was a heavy spiritual element vibration outside the sky, and a large group of immortals and demons were rushing towards this mortal world, and then he found that the immortal magic that rushed to the forefront contained pure Taoist spirit. And although they flew fast, they were not in a hurry, and they did not look like they were running away.

Dongtian Dao is his own person, there is no need to be vigilant, only doubts, what are these many Taoist priests doing? (to be continued......