"The crowd looked for him thousands, and suddenly looked back, but the man was ...... in the lamplight"

When everyone heard Nan Li's singing, they suddenly realized that the words were used to sing!

That's right, words were the equivalent of pop music in ancient times.

The difference between the lyrics and the current pop music is still very big, the ancient words only have five tones, "Gong Shang Jiao Zheng Yu", and the modern seven tones are completely different.

The words sung by the scholars of Saibei are clearly heard by everyone, but the intonation is something that everyone has never heard, each word is sung in a very special tone, slowly, high and brisk, and the words are different from time to time, and the special pauses between the lines are fascinating, and the meaning of the words is clearly displayed in everyone's minds with the entry of each word into the ears.

The entire hall was so silent that there was only a faint voice, and everyone was immersed in this Qingyu case.

No!

It should be said that he was intoxicated by the beautiful singing voice of the scholar in Saibei.

"The moth snow willow is golden, and the laughter is full of dark fragrance. The crowd looked for him thousands, and suddenly looked back, but the man was there, and the lights were dim. ”

The scholar of Saibei looked at everyone casually, and said secretly in his heart: "It's just that I sang a paragraph, and I shocked these people like this, hey, there's no way, the earth civilization is too awesome." ”

"Is this the ancient lyrics? It's amazing, you can feel the charm of the words just by listening to them. ”

"It is worthy of being a scholar in Saibei, and his singing is really good, just a little worse than Nanli's song. ”

The people who have woken up from the artistic conception of the word are only now beginning to savor the beauty of the word itself.

The people who came back to God were completely shocked again.

The crowd looked for him, and suddenly looked back, but the man was in the lamplight. ”

Wonderful!

Beautiful!

The "Qingyu Case" by Saibei Scholar once again shocked the audience with a beautiful artistic conception, and I had never heard such wonderful words, nor had I heard such an intoxicating feeling, and fell into a deep artistic conception.

"It was as if I saw a beautiful girl, quietly waiting for me. ”

"I don't know why, I want to cry. ”

"I suddenly remembered that paragraph, there was once a sincere love in front of me, I didn't cherish it, until I lost it, I regretted it, if God can give me a chance to do it again, I must say three words to that girl, I love you, if you have to add a term to this love, I hope it is 10,000 years. ”

The original author of this "Qingyu Case" is the famous Xin Qiji, looking back at the desolate and broken scenes of mountains and rivers, and with a feeling, he splashed ink.

As a poem, his artistic achievements are in no way inferior to those of his contemporaries, Liu Yong and Yan Shu.

The poet uses the mouth of poetry to metaphorize his noble political goals and his ambition not to be in the same stream as the world. However, the scholar of Saibei lives in the peaceful era of this world, so naturally he cannot give this poem so many artistic conceptions, and judging from the love poem alone, it is also a big deal.

Everyone came back to their senses, and the eyes that looked at the scholar in Saibei changed.

"That's right, he's a scholar from Saibei. ”

"In the world, who else can write such words except for the scholars of Saibei?"

"Wonderful, I didn't expect the scholar of Saibei to be dressed like this, which is really different from what I imagined. ”

For a while, everyone praised one after another.

And the old old-fashioned robe of the Saibei scholar has also become mysterious in the eyes of everyone, and the earthy Yanjing old cloth shoes, the outdated gentleman's top hat, and the black round-framed eyes have suddenly become taller.

Shi Xin and Lin Xiuyuan exchanged glances and nodded: "Okay, we believe that you are a scholar of Saibei." ”

"I even believe that I am a scholar of Saibei, so let's get started. ”

"Slow!"

Shi Xin shook his head and said, "Let's start with three chapters of the law, okay?"

"Good. ”

The Saibei scholar's answer was simple and clear, but it made Shi Xin stunned, he didn't expect this Saibei scholar to speak so well, and he suddenly became a little happy.

"Mr. Saibei Scholar, this time the discussion of the scriptures and Taoism, there is no limit to the length and content, the scope is mainly Buddhist scriptures and Taoist classics, and the two sides win by persuading each other. ”

"In addition, if you lose, you must apologize to the other party, and if you lose, not only apologize, but also implement the amount of your sentence...... An apology was published in the newspaper, and all chapters of "Zhu Xian" were immediately deleted. ”

"Good. ”

Saibei scholars are still so concise and powerful. Shi Xin, Lin Xiuyuan and others were immediately overjoyed, but they didn't expect that the great writer Saibei Scholar was so easy-going.

"In that case, without further ado, let's get started. ”

As Shi Xin's words were finished, an old man slowly came up from the stage.

Saibei scholar stared at it, and it turned out to be the grandson of Confucius, a famous Confucian, and he had a relationship with himself, the dean and professor of the School of Chinese of Huaxia University, Mr. Kong Wenhai.

As soon as Kong Wenhai came up, he saluted everyone, and then glanced at the scholar of Saibei with burning eyes, then nodded, signaling that it was time to start.

Interesting, Buddhism and Taoism debate, inviting Confucian masters to be judges, is really interesting, it is really worthy of the three doors in one, the same qi and branches.

The scholar of Saibei smiled in his heart: "Then let's start." ”

Suddenly, a waiter brought a cushion from under the stage, and the scholar from Saibei also sat down cross-legged.

Shi Xin took the lead in making a difficulty: "The donor once said that there is one person in the world who dares to ask the world who understands the Buddha and who understands the Tao. So, the old man dares to ask again, dare to ask the donor, how much Buddha does he know, and how much Taoism does he know?"

The words of the letter are polite and do not carry a little anger, but in terms of semantics, they are like snowflakes in the cold winter, hurting the body piece by piece.

The atmosphere in the hall suddenly became serious, and the reporters couldn't suppress their excitement:

"I didn't come in vain, I didn't expect it to be so exciting at the beginning. ”

"Haha, as soon as President Shi came up, he magnified his moves. Let's see how the Saibei scholar picks it up now. ”

The crowd whispered.

The scholar was not annoyed, his eyebrows were condensed, and he fell into thought, and for a long time, just when the audience began to whisper, he finally let out a sigh of relief and said slowly:

"The philosophy of Buddhism is too grand to be explained in simple words. ”

"Huh!"

"Poof!"

On and off the stage, he suddenly chuckled, and his disdainful voices came and went: "I think you don't understand bullshit." ”

Saibei scholar raised his eyebrows and said:

"The development of Buddhist scriptures, the successive dynasties have been supplemented by eminent monks and great virtues, and until now, it is impossible to say clearly in three words. If you think I can tell you in one sentence what Buddhist scriptures are and what Taoist classics are, then what is the point of the masters practicing penance for decades?"

Everyone nodded involuntarily, and their hearts began to agree.

At this time, the scholar of Saibei looked straight and said solemnly:

"Buddhist scriptures are the words of the Buddha, Zen is the mind of the Buddha, the purpose of the two is the same, if you are attached to the words, looking for words and sentences, do not know that your mind is the Buddha nature, after all, you can not realize the Tao. ”

"Oh?" Shi Xin asked hesitantly, "People outside the donor's side also understand Buddha nature?"

The scholar paused and said loudly:

"Wine and meat have passed through the intestines, and Bodhi is in my heart. The heart is as intended, and it is at ease. The Buddha was also under the Bodhi tree, enlightened the Tao in seven days, and only then did he become a monk with great wisdom, so is there no Buddha nature before the Buddha before he became a monk? As long as the heart is towards my Buddha, it is the same at home. ”

Shi Xin was stunned for a moment, folded his hands, and pronounced a Dharma name: "The poor monk has been taught." ”

Lin Xiuyuan nodded at the scholar of Saibei: "The layman has deep wisdom roots and is admired by the poor Dao, but the layman said at the beginning of "Zhu Xian", 'Heaven and earth are not benevolent to all things as dogs', Xiaodao is really incomprehensible, and please enlighten Mr. ”

Lin Xiuyuan's words are much milder than the interpretation, which is related to his own personality and has a certain relationship with the teachings of the two factions.

"Heaven and earth are unkind, and all things are dogs. ”

Saibei Shuchang breathed a sigh of relief, and said blankly: "This sentence should be the source of all Taoist philosophies. ”

“......”

“......”

The scholar of Saibei shocked the whole venue with one sentence, what is called, the source of all philosophy, is simply Yelang arrogant, blind, sitting in the well and watching the sky without knowing it.

Suddenly, some Taoist disciples were not convinced: "Saibei scholar, don't talk big, do you mean that you founded Taoism?"

"Opening your eyes and talking nonsense is simply shameless, saying that heaven and earth are unkind, and being embarrassed to say that it is the source of our Taoist philosophy. ”

"It's tolerable, it's unbearable. ”

"I'm waiting for today's blood to be spilled, and I'm going to let the Saibei scholars fall into the law. ”

"Demon, let's take a stick from my grandson. ”

The scholar smiled, not annoyed, and quietly listened to the criticism of everyone on the field.

At this moment, the scholars of Saibei seem to be the immortal masters of the fairy wind and Taoist bones, and these excited monks and Taoists seem to have become fools waiting to be ignited.

The scholar of Saibei groaned awefully:

"Heaven and earth are unkind, and all things are dogs, and saints are unkind, and people are dogs. ”

In a word, it caused an uproar again.

Okay, you are a scholar in Saibei, first you said that heaven and earth were not kind, but now even the saints are not kind.

It's just unbearable.

No matter how good Lin Xiuyuan's cultivation was, he couldn't bear it anymore, and he arched his hand and said very unceremoniously:

"The layman is too presumptuous. I think of the ancestor of Taoism, the ancestor of Sanqing, who became a monk with great perseverance and wisdom, led the people to resist barbarian invasion, enlightened the people, assisted the Ming monarch, and established the prosperous dynasty. Such acts of benevolence have been passed down through the ages, and it is not ridiculous for lay people to say that saints are unkind. ”

"Ridiculous, ridiculous, ridiculous. ”

He said "ridiculous" three times in a row, and then he laughed loudly, and the sound shook the world.

The scholar of Saibei narrowed his eyes and shook his head with a sigh: "We are fate, and the barbarians are not fate?"

Lin Xiuyuan said proudly: "When the Three Qing Saints have attained positive results, they will naturally be at ease, beyond the Three Realms, not in the Five Elements. ”

"Haha, a good one is beyond the Three Realms, not in the Five Elements. The scholar laughed and continued:

"If the saint is benevolent, why should he go beyond the Three Realms, and why has he not entered the world to save the world for thousands of years?

"This ......" Lin Xiuyuan suddenly didn't know how to refute.

Could it be that saints also have times when they are tired? Saints also need to rest, take a nap if they have nothing to do, or take a holiday.

Of course, he couldn't say anything about it.

Just when he was dumbfounded, Shi Xin hurriedly retorted:

"What the donor said is not right, I want to send Guanyin Master to enter the world of Suva to make a grand wish, 'cross all sentient beings, and prove Bodhi', isn't Guanyin a saint?"

Shi Xin asked rhetorically, and after a pause, he said:

"King Jizo Bodhisattva once said, 'Hell is not empty, and you will not become a Buddha', and the benevolence of the saint is something that the benefactor can speculate about. ”

The scholar shook his head and asked with a sad face:

"Has the Bodhisattva finally become a Buddha? Has the King of Jizo become a Buddha?"

"This ......" Shi Xin also wilted, and said unwillingly: "Guanyin and King Jizo, such a wise and benevolent saint, even if they do not become Buddhas, still cannot affect our respect for them. ”

"It's just sophistry. ”

The scholar shook his head with a wry smile:

"I also admire Guanyin and King Jizo, with their merits and contributions to the world, it is appropriate to become a Buddha through the tribulation, but why did they not become a Buddha, but claimed to have jumped out of the six realms of reincarnation, preached with great wisdom, and saw through the Buddha's Rulai, why did they finally become a Buddha?"

"Why did the Buddha stay away from earthly suffering, why did he leave the world, why did Guanyin and the King of Jizo who stayed in the world never become Buddhas!"

"This ......" Shi Xin gritted his teeth: "Then why do you say?"

"All this is because heaven and earth are unkind, and all things are dogs, and the saints are unkind, and the people are dogs. ”

"Heh......" Shi Xin and Lin Xiuyuan were amused and angry: "You are justified in saying this." ”

Saibei scholar Zhengse said: "Listen to me in detail. What I am saying is not that heaven and earth and saints are ruthless, heaven and earth have benevolence, so they created all things and everything, and saints have morality, so they create the way of Buddha and those who have overcome suffering. ”

The scholar smiled slightly and continued:

"Heaven and earth don't care about benevolence, it doesn't matter if they are not benevolent, heaven and earth gave birth to all things, and they don't want to get anything back. So what it really means is that heaven and earth see all things like the weeds that have been thrown away, and they are not particularly good for people, but especially bad for all other things. ”

He paused and said:

In other words, no matter what becomes of all things, it is the behavior of all things, including the so-called luck, which has nothing to do with heaven and earth. ”

"I'll give you an example, and that's called fairness or non-discrimination. You practice Buddhism, he cultivates the Tao, he studies literature, I read, you can do whatever you want, God gives everyone equal choices and opportunities, this is the unkindness of heaven and earth, he will not let you be born superior because he likes you, everything is natural, the reason why we have the status today is because of our personal struggle, or the blessing of our ancestors, when the heaven and earth first opened, everything is equal......"