In the other room, Shui Sheng changed into a set of clean clothes, leaned on the cloud bed, cocked his little feet and dangled around, thinking beautifully that if he could control the true qi in his body from his heart, whether he would learn the "Fireball Technique" or the "Hidden Mist Technique" first, this time, he must wait until he learned it before telling Da Niu and Wang Lung, so as not to be ridiculed by the two of them again.

Naturally, he would not know that the Ebony Daoist was worrying about the "true qi" in his body at this time, let alone that the true qi in his body was the innate true qi that thousands of monks dreamed of.

For more than a thousand years, countless cultivators have worshiped in the Yuding Gate, but they have never heard of a single person who has seen or obtained innate true qi.

Of course, the innate true qi is so valuable, it will naturally become the coveted thing of all human cultivators, demons, beasts, and evil demons, if someone has the innate true qi or the heavenly and earthly treasures containing the innate true qi, and leaks the news, they will definitely cause great trouble for themselves, and they may lose their lives at any time.

Back then, the Yuxu Daoist people cultivated the great supernatural power by the innate true qi on the side of the Tianchi of Yuding Mountain, attracting the vast celestial phenomena, and countless demons and evil things moved when they heard the wind, and they came from all directions, all wanting to kill the Yuxu real person and take away his Dharma Body Yuan Baby. After a battle, Yuxu Zhenren relied on the fairy sword "Heavenly Machine" in his hand and the defensive array laid in advance to kill the strong enemy.

After the First World War, the entire Jade Ding Tianchi, which was dozens of miles wide in length and width, was stained red with blood, but the Yuxu Daoist only suffered some minor injuries. It is precisely because of this one-sided killing that the Yuxu Daoist and the Yudingmen have since been famous in Kyushu and all countries, and the Yuxu Daoist has been respected by later generations as Yuxu Zhenren because of this battle.

Although the ebony Taoist mana is not profound, but once in an ancient ruins accidentally obtained a large number of incomplete bamboo slips and jade pieces, the ebony Taoist rubbed them one by one, and entered them into the book, so many years, although I dare not say that I have memorized all the contents of this batch of classics, its breadth of knowledge, but by no means most cultivators can compare.

It is precisely because of this that the ebony Dao people felt a sense of déjà vu when they saw the black qi floating on their faces when the aquatic condensed true qi, so they forced the true qi into the aquatic body and tried each other, and after some testing, the aquatic body really contained the rumored extremely precious innate true qi.

If it was another monk, even if the mana was much higher than that of the Ebony Daoist, it would be impossible to get a glimpse of the innate true qi contained in the aquatic body just by relying on this layer of faint black qi.

Of course, if the people of Ebony Dao are not moved by this at all, it is impossible. First, the Ebony Dao people knew that before the aquatic life produced the golden pill, that wisp of innate true qi could not be solidified and formed at all, and even if he ate the whole person in his stomach, he could not claim the innate true qi as already there. Moreover, the innate true qi will definitely cause concussions after leaving the aquatic body, and maybe his side has not yet started refining, which has attracted countless dangers. Second, the Ebony Dao people are not cruel and greedy, and the innate true qi in the aquatic body is the most ferocious "Tiangang evil qi", even if you use all your heart to get this thing, I am afraid that in the end it will be unpredictable.

After a brief psychological conflict, the Ebony Daoist completely gave up his greed and devoted his mind more to curiosity about innate true qi and worries about the future of aquatic life.

If Shui Sheng was just an ordinary mortal for the rest of his life, although this wisp of innate true qi would be buried and would not play its due role, it would not bring danger to his life. It's a pity that he has been able to condense his true qi now, and he is moving along the path of a monk, if he is allowed to stop here and become a mortal again, it seems that it is impossible, not only will Shui Sheng disagree in his heart, but even the Ebony Daoist who wants to observe how powerful the innate true qi is is a little reluctant.

After a sleepless night, seeing that the sky was gradually turning white, Ebony Dao Cai picked out a book with a hide cover from a large pile of books, sighed, and muttered to himself: "I hope this method can save you from disaster." With that, he cast a spell and received the other books into the jade pot, and then meditated cross-legged on the cloud bed.

Before he had been meditating for half an hour, there was a clear voice from Shui Sheng outside the door: "Dao Chief, disciple Zhou Shui Sheng asks to see you!" Hearing the unconcealed excitement in Shui Sheng's voice, the ebony Daoist shook his head and sighed lightly. It seems that it is impossible to dispel the idea of monasticism.

Looking at the aquatic life standing straight in front of him, the ebony Taoist coughed lightly and said, "Since you have been able to condense your true qi, this means that you have a spiritual root and have the qualifications of an immortal cultivator, and you should also know some common sense about immortal cultivators." ”

After an hour of explanation, Shui Sheng listened very seriously, and when the Ebony Dao Man's voice stopped abruptly, Shui Sheng was still unsatisfied, and he was thinking about some common sense that immortal cultivators need to know, and finally understood a rough idea.

According to the level of the mana realm, immortal cultivators can be divided into four levels: Qi training, Jin Dan, Yuan Ying, and God Transformation.

The lowest level of Qi cultivation stage cultivators is divided into seven levels of realms, and they can cast a variety of different spells according to the amount of true qi condensed to defend themselves and kill enemies. Mortals in the world can live to be a hundred years old, and if a Qi cultivation period cultivator can cultivate to the fourth level or above, he can even live to be two hundred years old, and if he goes one step further and can use the true qi in his body to condense the golden pill, it will be even more incredible.

Only a monk who has stepped into the realm of Jindan can be regarded as a real monk, not only can the longevity increase to five hundred years at once, but also can manipulate the Dan fire in the body to refine the elixir and magic weapon, and can also fly with objects. Jindan stage monks are divided into three realms: early, middle and late, if you cultivate to the late stage of the Great Perfection, after the Jindan is broken in the body, you can smoothly condense the Yuan Infant, even if you have stepped into the Yuan Infant realm.

The Yuan Infant Monk does not need to borrow the magic weapon at all, he can soar the clouds and fog straight up to the clouds, and the cultivated Yuan Infant can also leave the body alone, travel for nine days, defend himself and kill the enemy, even if the body is destroyed, it can still make the Yuan Infant borrow things and be reborn, which is equivalent to saying that there is an extra life. The longevity of the Yuan infant monk has reached an astonishing 1,000 years at once. The monks of the Yuan Infant Stage are also divided into three realms: the early, middle, and late stages.

If the Yuan Infant Stage monk can turn the Yuan Infant in his body into nothingness, he will be able to enter the Transformation Period, and when he reaches the Transformation Period, he is already a living immortal in the human world, with the power of a half-immortal, it can be said that he has truly touched the origin of heaven and earth, and can use the power of heaven and earth to call the wind and rain, and move mountains and seas. Even the longevity will be extended to two thousand years with the improvement of mana, and the monks of the Transformation Stage are also divided into early, middle, and late stage increases.

Legend has it that if you cultivate to the realm of the Great Perfection in the late stage of the transformation of the gods, you will have the initial ability to communicate with heaven and earth, and you can use the power of some laws to break through the interface and fly to the ethereal and distant upper realm to live.

Of course, it is even more difficult to reach the stage of incarnation. Not to mention, if a Qi cultivation period monk wants to produce a golden pill, it is already a thousand difficulties, and often only one or two lucky people can get away with it among hundreds of people, if there is no haode spiritual root qualification, no haode opportunity, it is impossible to do it at all. From the early stage of Jindan to the late Yuanying period, all the way down, facing bottlenecks that are difficult to break through, I don't know how many monks will lose their lives.

If the monk of the late Yuan Infant wants to enter the stage of transformation of the gods, it is even more difficult, not only to experience the ninefold tribulation of thunder, but also to experience the tribulation of the demons, and the monks of the late Yuan Infant period who can survive the tribulation under the rolling thunder and the ten thousand illusion demons are also rare to have one in a hundred, if there is really a deep opportunity to enter the god transformation period, there is also another danger waiting for him - that is, the thunder tribulation once in three hundred years! And this kind of thunder tribulation that only the monks of the god transformation period will "enjoy" is more and more harmful every time.

As for the Weishenme Transformation Divine Stage Cultivators, it is very simple, because their supernatural powers have posed a threat to the interface and the stability of the spiritual power of heaven and earth in the interface, and the Thunder Tribulation is the punishment made by the power of the interface. It is precisely because of this that monks in the human world can cultivate to the stage of transforming into gods, which is simply rare, and whether there is such an anti-heaven existence in this world as a monk in the late stage of transformation is a matter of two words, at least after a great catastrophe in Kyushu more than a thousand years ago, there is no monk in the transformation period so far.

From practicing qi to turning into a god, there are countless disasters and dangers to be experienced during this period, and when you break through the bottlenecks of the major realms, you will die nine times, and if you are not careful, you will fall and die.

As for the "spiritual root", Shui Sheng also heard a rough idea. There are very few people born with "spiritual roots" among ordinary people, and there is not necessarily one person in 10,000 people, let alone this person who happens to be able to embark on the path of cultivating immortals.

Generally speaking, the "spiritual root" is divided into the five elements of metal, wood, water, fire, and earth, and the two mutated attributes of wind and thunder. The spiritual root of the vast majority of people is one of the five element attributes, and only a very small number of people will have two of the five element attributes at the same time, as for the three attributes and people with more than three attributes, it is said that there have been records in ancient books, but no one has seen them in reality.

The single spirit root of the two attributes of wind and thunder is mutated from the dual-attribute five-element spirit root, this mutation is innate, and even the monk with mana is difficult to artificially copy, so the people who have these two kinds of single spirit roots are also rare as those who have the dual-attribute spirit root.

Monks with dual-attribute spiritual roots are divided into two categories:

The first type, the attributes of the two spiritual roots are born together, such as wood and fire, wood can make fire, this attribute of the double spiritual root monks, because they can absorb the two spiritual energies of wood and fire in heaven and earth at the same time, and the two spiritual auras are mutually beneficial, in the usual cultivation, the speed is several times faster than that of the single spiritual root monks, and if you want to advance to the two realms of Jindan and Yuanying, there is no bottleneck at all, if nothing else, it is almost a sure thing.

This chapter is over, to be continued, your support is my biggest motivation!

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