Chapter 752 is rhetorical
Leng Shuiyue said, alas, as long as you say this text, I think maybe you write novels like Jiahui.
You'll be worried about often, for example, your essays, and your novels being misread.
It's just that you don't mean that, and people read it as something else, do you feel unhappy about this?
As long as he reads it, as long as he buys it to read, it is the focus of buying, and he also buys books and buys it to read and gamble, right, the opponent doesn't care.
Because you'll never have a hard time knowing if he's not able to speak.
I will often also think about the question, if he is really inadequate, whether it is a distorted good or bad question, what am I curious about?
Curious?
The reason for the misreading, for example, we talked about whether it is a different character, a man or a woman, some love relationships, why would someone misread him?
It's not the angle I want to express.
Come and interpret it, I wonder about his mentality, his perspective when I think about it.
When he misreads the reason, he can often open up another angle to myself.
It turns out that the relationship between men and women is the same, or the relationship between different people.
Alas, it turns out that you read it differently, and then I went to wonder to think about the reasons for your perspective.
Alas.
So we expanded our talk, and you said it was very inspiring to me, and you know that I sometimes watch this barrage now, and I think it's funny, but you think it's good.
Alas, it's interesting for all of me, it's just that they look at this round table pie.
You'll find out that he's not looking at what you're looking at at all.
Moreover, but it's very interesting, it's very interesting, if you say what he watchs, they said that we had a show with Wang Jing once, and everyone said that you should pay attention to it.
Because Wen Tao's eyes have been avoiding Wangjing, in fact, the conscience of heaven and earth is completely gone.
But you know he's funny, he's watching words, why is he, Li Jun, a little shy in front of this Jiahui today?
Because then even sometimes the funniest thing about this is a kind of misreading, alas, you also let you have another kind of inspiration.
Ye Jingbei said, so I have to make a special point that there is a lady who sends something to scold.
What are you scolding, that is, I told you, that is, I hate the appearance of a few big men in front of female guests.
Well, in front of the female guests, this swallowing cloud and spitting fog doesn't seem to smoke, it's not enough to show their profundity, right, but it's actually very simple.
We are typical.
But you said that he was obvious, he just glanced at it in a trance, and he was afraid that it would be a judgment right away, which is also a characteristic of today's Internet, and he thinks you are smoking, alas.
And then you see him unfold his cause and effect.
You know, you and I didn't mean to criticize this audience at all, I think this is a misreading, and a very interesting phenomenon is me.
He unfolded his uh from a misreading.
Because of the harmony and the unfolding of a world, it can be reasoned like this forever.
And then to draw out today's men, what kind of men are they, what kind of men are they, and they are like this from you.
But you see, in fact, I'll talk about the suspense point of the whole math of the whole math of this, you agree, he starts from a few kilometers.
But these few kilometers are actually people from experience, uh, right, you can start by saying that we all recognize 1+1=2.
Then I went on to reason.
In fact, some kind of misreading sometimes, it will also prescribe a system with a unique flavor, and he may have a premise of a misreading.
But the results he got in the end can make you observe a lot of interesting things, but sometimes we are not sure, that is really a problem, sometimes not, I also watched the barrage just now,
I also hate those materials, and there is really one article that says Ma Jiahui is so angry that I am seriously misunderstood, about three days, so.
Ye Jingbei said, I mean, when you write, when people misread it.
Well, in addition to saying that I just said that I couldn't open up a world because I thought about the reason for his misreading, then I would think that even if he misreads, maybe you remind me that I mean, alas, what I said I want to express is really what I want to express?
Did he say it had to be like this?
Aren't there any other possibilities?
Going back to the example you just said, some people say that alas, you can also avoid us thinking about yourself.
From now on, I will never blink and wait for the other party.
So you just said that the conscience of heaven and earth, I didn't know, alas, how do you know that you really don't have it, this is what I left to do.
Even ah, he couldn't say clearly, not only did your eyes make him to the end, he could only express that your eyes avoided gold.
I don't know if you are the body, and the body is also the movement.
But for example, the feeling in everyone's heart, I actually know that I am warm and cold, alas, I am like me, I like it very much, I like to listen to him speak.
So he doesn't fit the feeling in my heart, I think it's a misreading, it must be returned, that is, you like it, maybe it's right, and then, I think the person I like is well, I understand you, do you have or he said a word.
You always think this is so vague.
Leng Shuiyue said, I can understand it this way, and I can understand it that way, but after saying it, in fact, he himself who said it may not want to say it.
The final result is responsible, and the responsibility is not mine after I say how you interpret it, but sometimes it can also point directly to people's hearts, and you don't have to be pessimistic about the understanding between people.
For example, I have a good example of how language itself can cause so many misunderstandings.
Ye Jingbei said, one of my painter teachers, who first learned English, went to the British Museum to talk to a group of Britons.
Leng Shuiyue said, because we have a national treasure called Lingshi Zhentu, we have seen it, it is said that it is Gu Kaizhi of the Eastern Jin Dynasty, I don't pay attention to the works of famous painters, of course.
Some people also say that it is the imitation of this sugar later, so it doesn't matter, that is, this female history of Gu Kaizhi of the Eastern Jin Dynasty is really poisonous.
He's going to talk to the British, and I think he's doing a great job.
And he found a way to talk about it, and he said, "I've seen one of your Shakespeare troupes in England perform a play by Shakespeare.
He said I didn't understand that English very well.
I don't know what he was reading, but I was moved to tears by the wonderful performance of your actors in that British troupe.
He's saying whether he said it wasn't because of Shakespeare's text.
I don't know what he's reading, but I think a person is so affectionate and he dares to be affectionate, and I'll give you another example of how we can identify authenticity from falsehood.
In the past, they said that there was an old gentleman in this antique shop or calligraphy appraisal, and the old gentleman may not be completely scientific.
But the old gentleman has an explanation called the theory of vigorous spirit, and he forgets what he is talking about.
For example, Pavarotti, he has everyone, his voice is the most unique, you hear me next door, you must know it's me, right?
He can't fake you, this is even you, he said I have seen too much.
As soon as I saw this text, it was Ma Jiahui, and then he said that he said that this female history is a true disciple, and it is painted with the female virtue of the year, for example, you can't wait to say that the king met a tiger and a bear in front of him.
What is called Fengyuan or surnamed Feng, a woman's party to block the bear fox, the bear fox, the long arms of the virtuous woman waiting for the bear He said.
Of course, you don't have to know these stories, and you don't know.
He said, but you look at this line, this is a unique Gu Kaizhi, we call the ancient gossamer who draws flowers.
Then I almost feel like there's a blower underneath, and this person is floating green fairy, just like this kind of description like like silk, alas.
You look at him and he says you see you guys like I listen, this Pavaro uh listen to this Shakespeare actor.
I don't understand the word, I don't know what this drawing is, but you can appreciate the ups and downs of this line.
It's the kind of intonation that slams in it, like I can't understand Italian when I can appreciate Pavarotti.
Can I do you, can you feel this charm of Chinese painters?
Alas, as soon as he said this, these British scholars, professors, and experts on the scene gave him a drum, and hurried English, and I understood.
You just talked about appreciating this art of sinicization, and then he took it a step further, I think it's too wonderful.
This teacher said that he said, ah, we Chinese talk about Gu Kaizhi's this, this scene, ah, called spring silkworm spinning.
He is he is alive, he is he who says you look at Western art.
In the West, it is the constitutive theory of composition, for example, these saucers constitute a thing.
He said, but there is a characteristic of our oriental art that it is generated, like this one is like a brush.
Like a life, like a spring silkworm spinning silk, alas, he talks like this, and this group of foreigners is very good, but you see if I am talking about a cross-cultural and how you are cross-lingual.
In fact, on the other side of the misunderstanding, there is also something that can make us connected, because poison has different and different levels, which is called the living to get the body of the former to get the shallow.
What I mean by that is that you see it's actually a non-verbal thing, if anything.
The actor used to say that he could recite something to you and cry, but it was actually a menu, the menu of this restaurant, can we consider the misreading from another angle.
Especially misreading, when we just said at the beginning that misreading is necessary, why?
Because there are many forms of language in our daily life, such as sarcasm and puns, it must presuppose that you will misread it.
And it's deliberately trying to misread or ridicule what he is aiming at, whether it's repeated assuming that you must be misreading the ridicule, but at this time, this misreading is still called misreading, and it's controversial.
Because it's probably only then that he is called the right solution.
So a lot of times all kinds of things in everyday language are presupposed, misreading is fun, there are some times, well, some things are changing their names to misreading.
But that misreading reads a system, and it's even correct, what does that mean? As a simple example, aren't you going to Israel again?
Uh-huh, there's a very traditional way of interpreting Judaism in Israeli Judaism, which is called Kabbalah.
Then there is a set of Kabbalahs that are numerical readings, so what's going on?
It's your Bible, of course, this Bible as a book, uh Judaism, it's something we should look at literally, God says there's light, and there's light, and that's supposed to have a meaning, right?
They don't see it that way, they label all the sequences of words with numbers to 20.
Then looking for the correspondence between the numbers, they thought that the most correct way to read the Bible would be this, that the whole book was the code, but that's how Kabbalah read the Bible.
Then it reads as if it were like it, and then explains a whole set of things, and then forms a tradition.
It is still circulating to this day.
But the wonderful thing is that as Su Dongpo said, looking horizontally at the side of the ridge into a peak, how do you look at it from the cold and looking at it horizontally, you can indeed see that there is a difference behind a quilt.
It's a big difference, sometimes it's a misreading, sometimes it's a misreading, but what I'm really trying to say is that there are times in history that it's been misunderstood.
For example, most of the poems in the Book of Songs have become innocent after being recited, and then they become very instructive.
You think it's all about reasoning between kings and ministers, right?
In fact, what you are talking about is systematic enlightenment, and this enlightenment is for the sake of positive and negative, and it has become a point of national ethics.
And even when you say this, I still want to say that you look at this and this scholar, I don't want you to be called Li Donghai, isn't it?
I can't remember the name, anyway, I've only seen him alone, this is he who put forward a theory, and he also published a book, he thinks that 300 poems were written by one person.
Oh, Ah Cheng wrote about him, uh.
Teacher Ah Cheng introduced this book, that is, it is called Yin Jifu's Book of Poetry, uh, there was indeed such a minister in that era.
Asked Yin Jifu to be right, yes, yes, yes, yes,
I flipped through it, and as far as he could say, he seemed to have been in the diary for a while.
It's a record of his whole process, uh.
You just have to go for the test, right?
Where are they in the river island?
Alas, and then one is the hand of the son, and the son grows old, and they are in another place.
Ye Jingbei said that when he went to fight or said goodbye to two couples, it was also possible that he was very likely to be a property owner.
But I mean, there's a kind of loneliness that can be considered an academic contribution, at least for me.
Because he saw me through you like reading a novel, and I read the Book of Poetry invisibly, do you understand?
Whether he's good for me, although I don't know if he thinks about it, let's just say you.
This is a very simple thing that I was originally writing about.
But there had to be a different meaning that turned out to be a tradition.
Leng Shuiyue said, we have to write an article today that you have to have a lofty mind in it, which impressed me the most, when we were in primary school Chinese class.
One day I was so impressed.
Our teacher said that he couldn't answer this question today and couldn't go, and said that the end of the article talked about the end of spring, which meant that the little swallows flew and stopped on the telephone pole, alas, what do you mean?
If you can't answer, you are not allowed to eat you, and you are not allowed to eat this note on the staff for lunch, what do you mean?
Explains the importance of XiaoyanziAh, there is an article for me, now in the primary school Chinese textbook, is it not that there is a middle school and a primary school, and there is a customer in the middle and junior high school, so are you the same person?
Ye Jingbei said, I feel lonely or the point is, what do I think of the one they give to the students? What is the central idea?
I just didn't think about it so much, yes, yes, this is the person, the funny one.
Alas, you want to say that this is a misreading.
Even sometimes it's much more interesting than Zheng Jie, but it's not enough, maybe it's wrong.
But he is instructive, he means that you just talked about the Book of Songs, and in my opinion, the Book of Songs is one of the most misread classics in Chinese history.
And this logistics is actually very important, that in the spring and autumn years it has been in the fog capital.
You see, for example, in our Analects, it is said that if you don't read poetry, you can't speak, why?
Because of the diplomatic relations between the big cities in that era, especially between the fires, it was necessary to quote the Book of Songs, and the language in the Book of Songs was not happy, and it would not be able to chat.
You come up at every turn and say, I'll say hello to you today, I'll have a time.
Then when this remark comes out, it must be a copy of the relationship between our two countries in the current state we are in now.
It must echo the moment of our meeting, this place, the characteristics of the sky, and then you say that the phrase "things" is originally talking about these.
Of course he wasn't, but I was very clever in hiring and trying to get this relationship, so that's a misreading.
For you, for example, there are some words that get carried away, alas, this is a state of life.
That is, when you get that true meaning, you forget the attachment to the line.
But the word slowly changes. It's just complacent, triumphant, right?
There was a British diplomat who said he was in the nuclear talks with Iran.
He said I really couldn't understand why every time they had to quote us from their famous poets of ancient times.
Leng Shuiyue said, let's go back and check between them.
Why did the negotiations take so long.
This humor is different in different generations, it's like saying, well, you say, I'm going to have a time uh to tease with a celebrity.
Because he has won a lot of awards, so for example, in the language of our generation, I say you see it is like saying that the Oscar is also won, the Plitt prize is also won, what is the Hundred Flowers Award, you have also won the Golden Rooster Award, are you embarrassed to win so many awards?
You see, in our eyes, this is a kind of compliment.
But I later found out that fans of this celebrity would criticize me.
Leng Shuiyue said, I think it makes sense, that is, what do you mean?
Ye Jingbei said, shouldn't he have won so many awards? I've wronged me to death, can't you hear this a boast?
When he taught everyone to acquiesce, he was embarrassed to tell them all about my God.
Leng Shuiyue said, so you see another interesting place, that is, our communication is based on a lot of our common pre-production also, even if it's sometimes a uh pre-sale.
For example, we are the same generation, and when the times change, there are some common attempts that will not exist.
Therefore, people who teach will often feel the problem of this thing.