For a great master, consciousness is not dusty.

Even if what happened ten years ago is as if it just happened, there is no difference between the two.

And when Xu Guangling's consciousness is embodied in a small world, from ethereal to some kind of "real", then since the beginning of his birth, all the bits and pieces that have happened have been clearly and implicitly presented in the world of consciousness.

There is no more "not remembering", there is no "forgetting", and there is no "negligence".

Looking back on the past ten years, it seems that he has really gone back in time, he and his parents have lived a family of three again, his parents are smiling as before, and he has faded away from all the heights that belong to the great masters, returned to his youth, and returned to the ignorance and youthfulness.

Helping his father catch a pen and write an essay, although he deliberately imitated it, his father shook his head and said, "There are no chicken legs tonight." ”

helped her mother compose music, and her mother shook her head after reading it: "Xiaoling, do you make two more songs?" I'll pick the best one from the three!"

A girl called, after he answered, his parents smiled mysteriously, and he seemed calm but actually happily returned to the bedroom, he did not have an independent study, the table in the bedroom is where he studied to read.

If nothing happened later, would he and that girl have come together?

Maybe, maybe not.

But there are always possibilities.

At that time, he was the first in the school, and she was the second in the class, and the second in the school, and the two, three, four, five, six, seven, eight, and rarely fell out of the top ten. They are the main and deputy in many activities in the class and school.

He also taught her how to dance.

She is a good learner, but she knows nothing about it.

After the first lesson, his palms were sweating, and her forehead was sweating.

Then they both laughed.

......

Looking back on the past, this is a kind of happiness for Xu Guangling, and it is also a kind of pathos.

But the pathos is much greater, and gradually, happiness begins to occupy more and more weight. Today, he can look back in such a way, which in itself is a kind of happiness, even if those sorrows are happiness.

If he is not happy, he is still just sinking.

If he is not happy, he doesn't remember that much, only the breaking point at a certain moment.

Then as the days go by, time stretches forward, or one day, only the scars are left, and the cause of the scars gradually disappears into the dusty memory, becomes taboo, and will no longer be remembered.

That's helplessness, that's real sadness.

And now, to keep the past in such a way, what is it not happiness?

Xu Guangling's world of consciousness, the dream-like place he can cut into, is a lake as a whole.

In the center of the lake, is a small island.

The vegetation on this small island, including the earth, sand and gravel that make up the island itself, is his "great master" domain. All the content of consciousness related to the Great Grandmaster is directly collected here.

In addition, the second and third small islands separated from Xu Guangling are twin islands far from the center.

The two small islands side by side carry the days before he embarked on the path of the great master, one carries happiness and happiness, and the other carries loneliness and sadness.

After that, Xu Guangling made a final reorganization of all the contents of consciousness.

"Food".

This is the first sub-core in a subordinate position outside of the Grand Master's core.

Life comes to this world in the form of a wah-wah-wah, and after that, the most crying is begging for food.

When you are hungry, you cry.

When I was young, I begged for food from my parents, and when I grew up, I begged for food in society.

And regardless of age, regardless of status, it can be said that everyone, all, faces this problem every day.

Why?

Because this is the foundation for the existence and continuation of life.

Then, from the basic diet, to the feast of eating and drinking, to the food of the poor nature and humanity, this series is united to form an extremely important part of each person's life and even the whole human civilization.

This is worldly food.

And the food of a great grandmaster starts from the world, and then seeks profit, clarity, and ...... Spirit?

It's basic, it's high-end.

It is the path of the Great Master, a rather important auxiliary.

"True".

This is the main core of the "Great Master" and the first core of the "Food", the second core.

The medical Tao was included in this core by Xu Guangling.

What is the Tao of Medicine?

In terms of the two ways of acupuncture and medicine that Xu Guangling learned from his teacher, acupuncture is the study of the human body, and medicine is the study of plants and trees (natural creations), the former is very direct, while the latter is indirect, but it is also for the purpose of applying to the human body.

Parse.

The analysis of the human body, the analysis of all things in nature, and even the analysis of the complex evolution of the human world.

Applying the results of the analysis to the path of the great master is the source of infinite development of this path. If this purpose is deviated from, then the so-called path of the great master will one day become water without a source and a tree without roots.

"Beauty".

The content of consciousness and the third core of consciousness operation and interpretation.

What is beauty?

Beauty is to rely on direct perception and feeling to touch the truth when the means of righteousness, logic, and research cannot touch it. This is a kind of natural skill or supernatural power that creation gives life.

Beautiful as a crop.

It is truly the fruit of this harvest.

Grow crops, cultivate them like old farmers, and wait for the harvest.

Music.

Painting.

Dance.

Even the cosmetic product, the study of "fragrance" that extends from cosmetics.

And so on, all of them were included in this core by Xu Guangling.

And.

When you enter your hometown, you follow its customs.

In front of the two old men, he was a disciple with respect, deference, mischievousness, and a little scoundrel.

In front of the big guy, he is a dignified and easy-going collaborator of equal position.

In front of Zheng Qin.

In front of Maki Ito and Mari Ito.

In front of Dasha Jiagongzi.

In front of Teacher Zhou, Mrs. Zhou, and Zhou Lanlan.

In front of Elder Xu Station, Tan Laolin and others.

......

Xu Guangling changes his identity and image, but all these changes are him, and they are many aspects of his authenticity. These aspects come together and together make up him.

In the face of this world, people, things, and things, how to deal with them?

Just one word.

And.

If you live in the mountains, you will cut down its wood, if you live in the water, you will get its fish, if you get along with your teacher, you will be respectful, and if you get along with friends, you will believe.

With the word "harmony", connect me with others, me and the world.

"Harmony" is also the fourth core of the content of consciousness.

"Grand Master".

"Food", "Truth", "Beauty", "Harmony".

At this point, all the content of Xu Guangling's consciousness has been taken clean, and there is no omission.

And the construction of his consciousness, so far, is also completely completed.

From now on, all his thoughts, actions, and all the knowledge that comes into him from the outside world should be interpreted around these four small cores.

Just after Xu Guangling established the last core of consciousness, in the world of consciousness, the wind rose and the clouds surged.

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