In the original plot, Sanji Damba didn't even have that name at all, maybe it was a different time, maybe there was a slight butterfly change somewhere, and he was sent to the temple since he landed, or the same temple, facing the same monks, but his name was completely different.

Because he was born as a baby from the beginning, Sanji Danba didn't feel like he had replaced anyone at all, and after getting the plot, there was one less trouble, and he didn't have to read the memories of the original owner, which made him feel very relaxed, and this feeling of not having to replace anyone else was really good.

Maybe it's because I'm too tired in my previous life, it's really not easy to deal with the government of a country, especially when those witches seem to get along very well, they all have their own tempers, and he always has to adjust the contradictions of all parties every day, so that they can work hard for him to divide into one of his ideas.

It made him feel like a kindergarten teacher a lot of the time, and he had to pay attention to them one by one, and then give them enough guidance to understand what was most important on top of those arguments.

You can't beat, you can't scold, you can only coax you.

Sometimes he joked with Jenny that he had found a bunch of ancestors himself.

Jenny could understand the meaning of "ancestor", but she couldn't understand what "ancestor" meant for a Chinese person, and she laughed, but from her blank smile, he could tell at a glance that she actually understood everything.

This kind of life is more lonely than being alone.

You have something in your heart that you want to say, but when you look around, there is a circle of people around you, but no one is the one who can speak, they will never understand what your heart is thinking for, and even if you say it, they don't understand what it means.

Jenny once said to her son behind his back, "Your father is always right, he is not wrong, and if you do not understand, you must be wrong." ”

Is this unprincipled partiality love?

Perhaps he can think so, but he does not feel the warmth of love at all, and blind obedience is love? Above his court, among his courtiers, he can find many such people, but what he needs, the person around him, if there really must be such a person, certainly should not be such a person.

Speaking of which, people are really contradictory, have their own thoughts, will make trouble with you, ignore you, and make trouble unreasonably, you will feel that the other party is so annoying and annoying, but completely abandon their own thoughts, blindly follow you, and really take the husband as the woman by your side, and you feel that she has no personality, can not communicate at all, and is not loved at all.

So, what exactly do you want?

Maybe it's still not too busy, he often thinks of such a question later, every time he feels like he can't communicate with Jenny, he thinks like this, and he gets tired thinking about it, and then, in this life, it happens to be the beginning of this, he goes against everything in the plot as a matter of course, and really becomes an estimator.

There is a big background in the plot Gozhil Khan, who compares himself to the Sun Khan King and says that he is the only natural Buddha in this world, because of such an idea, because the expanded territory gives him extremely inflated self-confidence, he started the campaign to destroy the Buddha.

When the catastrophe in the history of Buddhism came, Sanji Danba should have played a small role, and escaped from the Xiantong Temple by luck, because the Xiantong Temple is not too famous temple, so his escape was relatively timely and fast, because it was not very famous, so the other old monks of the Xiantong Temple were reluctant to go in the end, and followed the temple into a fire lotus, and a little smart, and young enough he escaped with a large amount of treasures.

The young man who was not well involved in the world met a beautiful girl, and the girl from a noble birth had all the reasons for being self-conscious, and in order to gain her affection, the treasure was sold in large quantities, and the young man who quickly packaged himself as another identity did gain the attention of the girl, but before anything had developed, the girl was sent by the family to the Khan's side.

Even though Gozhil Khan made a move to destroy the Buddha, ruined the faith in the hearts of many people, and made the people resentful of him, the territory he occupied and his army were the root of his arrogance, and people still thought that he was noble, but he was just confused and did something wrong.

The girl's mind is similar, she is conceited and beautiful, and even thinks of using her beauty to influence the other party, she thinks of herself as great as Tara, and the truth is that she has not even noticed the little people, the other women around the Khan, who took advantage of the young man's former monkhood, to frame them for fornication, and let them be brutally executed by the Khan.

With the death of the young man, the plot also came to an end, but the reality did not stop developing because of his death, what about the rest of the temples and monks? It is not mentioned in the plot, but it will not turn out too well, as for Gozhir Khan, Sanji Damba has never worried about whether he will end well.

Walking out of the temple, the sun falls on the body unobstructed, strolling in the sun, every step you take, you can see the shadow on your side moving with it, and the spiritual power is like the shadow that gradually lengthens, becoming deeper as you move away from the temple.

If all temples have such an effect, then who can doubt that the Buddha did not really exist?

"Does the Buddha really not need to sit in a sedan chair?"

Kuchi'er, who was called a "nobleman" by the lama, sat on a sedan chair carried by four people, lifted the curtain and looked back. The smile on the corner of his mouth had some malice, he hated all the people here, and naturally he hated these monks who seemed to be born superior, why did they enjoy these tranquility and peace?

Sanji Danba ignored his question, and when Ku Chi'er saw this, his face was ugly, he snorted coldly, lowered the curtain, and said, "Let's go quickly, don't wait for him, if you can't see him in the city before dark, then the Xiantong Temple should also be destroyed." ”

In the original plot, Xiantong Temple did not have the current fame, and naturally it would not usher in a noble person like Ku Chi'er, and it was destroyed much later than now.

This is obviously a threat, and it is clearly said to Sanji Danba, but he didn't react more after hearing it, the combination of Buddhism and spiritual power, the power is definitely not as simple as one plus one equals two, he maintained a constant pace, watching the sedan chair in front of him gradually move away, until finally there was no shadow.

His steps were still so slow, the distance between each step did not seem to change, and he, I don't know when, closed his eyes, silently recited the scriptures in his heart, the rosary in his hand sliding, one step at a time, one circle, but fourteen Buddha beads, fourteen steps, his eyes opened, he had reached the gate of the city, not far away, you could see the star-dense houses around the huge golden dome.

Under the white clouds, it seems that you can see that the invisible and colorless faith is rising and falling with the wind, gradually rising to the sky and blending into the blue sky.

In the distance, you can see the snow-topped mountains continuously, as if in the sky, as if in the clouds, and as if in the Buddha kingdom above the golden top.

Sanji Damba didn't go any further, he put down the hand holding the rosary, he looked at the mountains in the distance, staring quietly, he liked this piece of sky, pure as the legendary land of eternal happiness, he liked this cloud, white like the ideal innocent creatures, he liked the snow that never melted, and the immaculate seemed to be able to cover up all the unbearable.

"What are you doing standing here?"

The old herdsman returned with the Tibetan mastiff, and he specially raised the Tibetan mastiff for the nobles, this ferocious beast always said that there was only one master, but in fact, which nobleman would raise them himself? In the end, it will fall to them, the herdsmen who do not even have cattle, and become their work.

"Get out of the way, get out of the way, this is the road that the nobles walk, and if you get in the way, you will be beaten. The old herdsman sighed when he said this, "The nobles don't like to estimate Xiao La. ”

The people who live here, looking at the blue sky, the white clouds that seem to be reaching, always have a little more awe of the heavens, and are willing to let their children serve the Buddha sent by the heavens.

At least one child in every family grew up in the temple, and it was there that they were able to learn something from silversmithing, carpentry, or simple copying, and they were able to read and write without the need for the poor herdsmen.

Because of the selflessness of the temple and the greatness of the Buddha, the herdsmen are willing to believe in him, are willing to believe in the greatest Buddha in the world, and hope that they will be able to live in each other's Buddha country in the future.

The milk saved by thrift will be made into ghee, which they will carry to fill the lamps and candles in the temple, and every drop contains their good wishes to make the future bright and flawless.

Kneel down and kowtow in front of the Buddha, and make a wish to kowtow how many long heads you will have in your life, as if there is only such a simple goal in your life, and to achieve it is that life is not in vain.

They are poor, all their money is with nobles, they can't even wear a brand new woollen garment in their lives, but they are also rich, and they live in their spirits the Buddha, and they live in his faith, so that they have nothing to fear.

What if they are beaten, what if they die? They have Buddhas, and Buddhas will come and guide them.

If the hardships of this life can be exchanged for the wealth and glory of the next life, are you willing to endure hardships?

Faith can be ignorant, but it can also be very firm, because their hearts don't think too much, they don't have too many calculations, one is one, two is two, and they live a life in this way clearly and distinctly—simple happiness.

※※※※※※※※※※※※※※※※※※※※

Good night.