"You want me to let them go?"

Having struck the enemy and vented his tyrannical emotions, Gozhil Khan was in a good mood at this moment, and even when he heard such a bold and arrogant request, he did not immediately get angry.

"Bold, what kind of identity are you, dare to say such things! The great Khan is the Buddha of this world, and he said that those people are guilty, and those people are guilty!" Kuchi'er did what a lackey should do well, and preemptively retorted.

The Khan King was noncommittal, he played with the horsewhip, and looked at the small child in front of him carelessly, such a child, did he really think how important he was?

One hand naturally hung down on his waist, and he touched the knife coin hanging on his belt, This, is still of some use, but... Do you think it's useful to just make a request?

Thinking of this, his eyes were cold, he didn't mind giving others a little preferential treatment when he was in a good mood, but if he was in a bad mood, "Are you going to be punished for them?"

Even though Sanji Dampa studied the Dharma, he never cut the meat to feed the eagle, which was not in line with his nature, in this case, naturally he would not put himself on the line in order to save people, and stupidly agreed to be punished in place of others, and he didn't know those monks, so why should he sink into the sea of suffering for them, he is not a real Buddha, and he does not have that fearless compassion.

Perhaps it is precisely because of this sincere selfishness that he has never been able to reach the deepest level of study of the Dharma.

Gozhil Khan still showed mercy to him, and did not embarrass him, but took him to see the treatment of those prisoners of war, and the monks who were still intact were stripped of their red clothes, most of them were emaciated, and under the scorching sun, standing on the high platform with their hands tied, they looked like strips of meat being dried, and their roots were soaked with sweat and shiny.

"You!"

A man with a whip walked in front of a monk and pointed at him with a whip, and he didn't say anything, and after several lashes, he still didn't say anything, and then another man broke his mouth, and someone took a sharp, special-shaped knife and cut his tongue.

The man with the whip stood in front of the other person and nodded: "You say." ”

The man closed his eyes, and even though his hands were tied, he still made a gesture to worship the Buddha and recited the Buddha's name.

After a few lashes, there was already blood on his body, but he didn't say anything, and like the first man, his tongue was finally cut off.

"I wonder what the Great Khan wants them to say?" Sanji Damba was a little puzzled, did he want these so-called prisoners of war to confess some things about the rebels?

"Of course, I want them to say loudly, our respected Great Khan is the only Buddha in this world, you don't worship the real Buddha, go to worship the clay wooden fetus, but you have big eyes and no beads, just cut off their tongues, it's cheap. Ku Chi'er said as a matter of course.

Gozhil Khan did not accuse Khuchier of interjecting, apparently, he also thought so, if these lamas did not admit it, it was good, their tongues were useless, and the reason why they did not gouge out their eyes was because the blind people were not very good at driving them to work, and as for the tongue, it did not matter if they did not speak.

The situation on the field continued, Sanji Danba could not hear the screams of the monks, they would rather endure the punishment of cutting out their tongues than lie against their hearts, this kind of persistence is a kind of backbone, but how much is the meaning?

He knew the plot and could not understand it very well, perhaps it was because of their resistance that in the end, Gozhil Khan directly destroyed the Buddha - don't you respect me as a Buddha? Very good, there is no Buddha in this world except me.

"King Khan, I am willing to confess on their behalf, and ask him to forgive them from their punishment. ”

Sanjidamba took two steps forward, turned around and pleaded with Gozhir Khan again.

"Would you ratt?" Gozhil Khan squinted at Sangidamba, the child acting too little like a child.

"Yes, I do. Sanji Damba had already attracted attention when he stepped forward, and at this time he amplified his voice and said in a loud voice, "I am willing to admit that the Great Khan is the Buddha of this world. ”

Zen Buddhism has the saying that "seeing nature becomes a Buddha" and "everyone can become a Buddha", admitting this is not actually contrary to Buddhist teachings, but in this case, there are still many disagreements, but compared to the rigid teachings, if a word against the heart can save people, then what is the reason not to say it?

At the end of the day, he likes the subtleties of Buddhist scriptures rather than genuinely believing in them.

"When becoming a Buddha, there should be a catastrophe, in the past, the Buddha sat under the Bodhi tree in Mount Gaya for 7749 days, saw me with a clear heart, and became a Buddha after a catastrophe. Now the Khan King is a Buddha, and he should relieve the suffering of all sentient beings in order to save the world. ”

Sanji Danba said this passage righteously, for a while, there was silence around, all listening to him, the story of the Buddha's Buddhahood is in various teachings, there may be slightly different details, some say that the Buddha sat for seven seven days and forty-nine days, some say seven days and seven nights, but the general is to understand the suffering of sentient beings, out of reincarnation, this is the birth of the Buddha.

Since the birth of the Buddha is so difficult, then, if you want to be a Buddha in this world, how can you not pay something, you can't say "I am a Buddha" with red mouth and white teeth, and then you will really become a Buddha, that is, "heaven and earth, I am the only one" and dare not say "I am the only Buddha".

The meaning of this passage is not esoteric, and on the basis of deep faith, even if everyone does not know how to write, they understand the meaning of these words.

Sanji Damba further clarified: "The Dharma saves people, not by category, if the Great Khan wants to be a Buddha, when the Buddha is light, beyond the people in front of him." ”

Didn't compete with Gozhil Khan openly, first agreed with his words, affirmed his status, and then said what a Buddha should do and what he should do, so that you are not a Buddha, then you have to do what a Buddha should do, otherwise, what face do you have to say that you are a Buddha.

Gozhil Khan is not stupid, of course he understands it, and he also understands that he is arched by good words, if he doesn't do it, it will be really difficult to say that he is a Buddha in the future.

"He is worthy of being a Buddha, and he knows the true Buddha. Gozhir Khan praised Sanji Danba like this, affirmed his small title of "Buddha", boasted of his identity in disguise, and then changed his voice, "The Buddha crosses the world, and when the world crosses himself, the Bodhisattva also has Vajra angry eyes..."

Gozhil Khan's words are also meaningful and clear, if these people refuse to change their words, naturally he will not "cross", this is the so-called world self-crossing.

"Or the mountains and wilderness are remote, and they don't know the true meaning of the Dharma, and ask the Khan for permission, and I am willing to teach them the Dharma. Sanji Danba was helpless, he naturally knew that not all people would be as "flexible" as him, they would rather accept the punishment than change their words, the firmer the faith, the more I am afraid that the more hard the bones, this is not something he can say in a sentence or two.

Perhaps it was Sanji Danba's somewhat helpless expression that pleased King Khan and made Gozhir Khan feel that he had the upper hand, and he was in a good mood, and with a wave of his hand, he agreed to Sanji Danba's request to preach the Fa, so that the punishment of these people could be delayed.

Perhaps, dragging it and forgetting about it, that's the best result.

Sanji Danba thought about it a little luckily, and when he saw the Khan King leaving, Hu Chi'er fell behind, and said without yin or yang: "It is worthy of being a Buddha, and he really has the ability to make the Khan change his mind." ”

Lowered his eyebrows and pleasing his mouth to proclaim the Buddha's name, Sanji Danba is not ready to talk to Ku Chi'er, he can't afford to offend this kind of villain, the other party may not be able to move him, but he can do it to other people at will, if these people are implicated by him, it will make him feel uneasy.

"Buddha, you are...," the old herdsman was named by Sanji Damba to help him take the men to a vacant house.

Sanji Danba was a fake tiger, and there was something suitable for him, and everyone didn't dare to go to Gorirkhan to ask if he could let him do this, so his arrangement was quickly resolved, and he even asked for herbs that are commonly used to stop bleeding, so that they could temporarily treat their wounds.

"It's better to teach people to fish than to teach them to fish, and from the afternoon, I will start teaching the Fa, and anyone who is interested can come and listen to it, and you can too. ”

The Dharma on this plateau is said to be sound, and it can be directly cultivated into a Buddha, unlike the Dharma that Sanji Dampa came into contact with before, and the highest depth is only to cultivate into an Arhat. But if it's not sound, word of mouth results in a lot of Dharma ideas that are plausible, and there are some fallacies that make people look a little unpleasant.

Of course, this may also be because Sanji Dampa is preconceived, because he already has the Buddhist classics of other worlds in his mind, so he naturally feels that there are too many omissions here, and it is not enough to teach people.

Before this time, he had been writing some Buddhist scriptures as much as possible, in order to convey some more accurate understanding, and word of mouth was too much unchanged, just like the extermination of Buddhism, once the previous generation of monks were killed, then the next generation, it is likely that the phenomenon of Buddhism will be cut off.

In order not to regret it in the future, he has always been engaged in the work of dictating Buddhist scriptures, and in the process, he is also equivalent to revisiting the Buddhist scriptures again and gaining more views on Buddhism.

Different from the division of Pure Land Buddhism, Vinaya Buddhism, and Zen Buddhism in the inland areas, Buddhism here can be roughly divided into three sects: Nyingma School, Kagyu School, and Gelug School, Sanji Dampa belongs to the Kagyu School, of course, this is what he thinks, Xiantong Temple is not a big temple, and the inheritance obtained is naturally not particularly specific, and it can barely be regarded as a branch of the Kagyu School, all of which are oral Buddhism, but they also pay attention to the systematization of teachings and the standardization of practice, and they are not completely loose and unruly.

As for the doctrinal aspect, it is naturally somewhat different from that of the inland popes, and some of the teachings of Zen Buddhism may be seen in this, but they are not complete.

What Sanji Dampa wants to do now is to refine this part, and then elaborate it according to the ideas of Zen Buddhism, which can also be counted as a branch of the Kagyu school in the future, anyway, this sect has the most branches, and I don't care about dividing out one more.

This is also a way to no way, rather than resisting the authorities in the end, it is not good, and it is not so good to save the country, first ease the contradictions, and in this regard, Sanji Danba feels that Zen Buddhism is still more appropriate, and only by first propagating this doctrine and making them believe it, and then there is "convincing", so that those senseless sufferings can be avoided.

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I have planted a large number of flowers, and no one can do better!

Thank you for the invitation, if you have the opportunity, the most you can't refuse for foodies is something related to eating.

I'll write it well, I hope you all enjoy it.

Human skin thangka or something, I'm really the first time I've heard of it, it sounds like something that, but to understand the primitive ignorance, how to say it is also a way of expressing faith, now it must be long gone, civilization is progressive development!

Thank you for your likes! For the time being, there are no plans to open a new pit to write about monks, I will write this first, and then fill in the previous pit!

Alas, digging a hole always has to be filled!

Good night!