☆, 1680_ test data is missing

Senior Wen: "The process of its action sounds a little familiar. ”

Me: "It's the same process as the beauty fruit and the ugly fruit, because it's from these two kinds of fruit." ”

The nucleus planted peak taken from Ji Zuo in Jijia Village has studied a lot of things, all of which are seed-like, but the follow-up test data can't keep up, or rather, the data is too heavy, concentrated on mortals, and they are basically brought back by the disciples of the Qi cultivation period who are doing tasks, and almost no one helps to test during the foundation building period, let alone the Jindan period.

It's not that the disciples of the Zhuji Dan period don't cooperate, and they don't look down on the task reward, although the reward is indeed very low, but it can be done easily when doing other tasks, and its reward matches its difficulty, but the problem is that the object that these seeds can act on is limited by the substrate before the mutation, that is, the beauty and ugliness of the fruit, and the level is very low, so it can only be effective for mortals, at most for the Qi cultivation period.

So, if the product itself is so low-grade, why does Planting Peak want a higher level of data?

"The beauty and ugliness of the fruit are ineffective against the monks because their effects are either negative effects of the body that will be cleaned up, or positive effects that are covered up by physical cultivation. It's not that they don't work, it's that they don't work. So, theoretically, if their extension products produce an effect that does not conflict with the monk's own body adjustments, then this effect should be visible. Just like many cosmetics, they are actually of a very low grade, but they can play a role in improving the color and shaping of the body, because they live in harmony with the monks, and the monks' bodies and spiritual powers regard these effects as ingredients that do not need to be removed without control. It is not necessarily beneficial, but it is certainly harmless and does not duplicate the function of the monk himself. ”

I asked Zhi Feng: "If you want this kind of data, why do you want people to experiment by the way? Doesn't it sound like it's much more efficient to ask beauty lovers to specialize and work together?"

Planting Peak: "We invited someone to do a special experiment, but Second Son, do you still remember the illusion seed you got back and the data you shared with the seed?"

Well, before the mission to get the demon incense burner, I used it on Sun Zhongsi and Chai Du, both of whom are mortals.

☆, 1681_ carding seeds

Planting Feng didn't really ask me if I remember, it was just a prefix for the rest of the story, and the point was: "The data you got back is much more detailed than the special experiment, and the results of these data show that the effect is much better than ours." Not only your case, but other users who do not know that there is a seed in their body, or know but are only aware of the specific effect, and the effect is exactly what they need, the effect will be very good, much better than the person who comes to do the test, understands the test process in detail, and is looking forward to the test results. We suspect that this may be because the emotional control nuclei we use to induce mutation come from people who don't know anything about the nucleus and who have many conjectures from it. ”

Me: "So, don't go out of your way to find a tester, but just touch it." It's better that the experimenters don't know anything, or don't know when they plant the seeds, and then they find out, but we only talk about the skin, and let them guess the rest?"

"It's unlikely that the monk doesn't know that he has something in his body, so it's unrealistic to hide it from them completely, but maybe it's misleading? Alas, but that's a matter of luck. ”

So since I'm lucky enough to meet Senior Wen, let's help plant the peak and try it. Senior Wen is now in a mess, and he can't sense that there is something more in his body for the time being, but when he recovers a little, he may only need to relax and rest in Shuixi City for half a day, and he will be able to detect that something is wrong-the level suppression of the spirit plant at the level of the Qi cultivation stage is too great in the Jindan stage - rather than cleaning it up directly at that time, it is better to ask him to keep it now.

As for how far Ming is speaking...... In fact, I have basically finished talking about the main role of this carding seed. As far as the content of what is said is concerned, there is no misleading component, but if the senior Wen thinks too much about it in combination with the above, it is not my pot, and it also plays a misleading role, which is very good.

Pei Bing's yin and yang were weird: "Yo, how innocent, a white lotus that comes out of the mud and is not stained." "He's going to stab me when he gets the chance, but for the sake of his defense now, I won't fight him this time.

*

Senior Wen really didn't believe it, and he raised an obvious question: "Can the derivative products of the beautiful and ugly face fruit be effective for the Jindan period?"

I repeated Planting Feng's exposition of cosmetics and proved it: "It is not uncommon for low-level spiritual plants to be effective on high-level monks, although the beauty and ugliness fruit itself does not belong to this category, but their derivative products do, and it makes sense?"

Senior Wen: "Your stuff, do you make sense to ask me?"

☆、1682_Suspicion is good

Me: "Because Senior Wen seems to understand very well." "During the golden pill period, I actually heard me say that the growth process of the beautiful ugly face fruit felt familiar, and when I directly said the name of the beautiful ugly face fruit, I thought of what kind of plant they were without the slightest hesitation. So, excuse me, why are you so familiar with these two kinds of spiritual plants that monks don't use at all? Don't tell me you just have a good memory. I'm guessing you're familiar with beauty stuff.

The monk smells so much more beautiful than a mortal can do, mainly because there are more materials, more means, more time, and he is bold enough to dare to try anything on his body - anyway, even if there is a problem in the test, there are no sequelae with the monk's recovery ability.

Senior Wen looked into the depths of the Gu Cultivation Pond, and after a while, said, "The topic is too mismatched with the environment. ”

Luckily, this position is quite dissipating, and you originally chose a good place to die for yourself.

Senior Wen: "I'm leaving." If it does bear seeds, I'll send it to you. ”

Me: "As long as you don't kill it halfway, but keep it until it's the end of its lifespan, the seed will definitely be there." ”

Senior Wen: "...... What about time?"

Me: "I don't know. As I said, this seed is still in the experimental stage, you are the first Jindan stage to use it, and the strength of other Jindan stages is too strong, it can't take root in their bodies at all, so naturally the growth situation can't be studied. However, in the mortal body, the time it takes from seed to seed is about the same as that of the beautiful and ugly face fruit, so although the Jindan spiritual power will suppress its growth, since it has now taken root smoothly, and the speed of rooting is not much slower than that of its kind in the mortal body, then it should be able to produce seeds before you are completely injured?"

Senior Wen is so weak that he can't use his spiritual power to check all parts of his body now, so he can't immediately verify if there is really an extra seed in his body that has taken root - of course, I didn't lie to him, but until he confirms it, he may continue to doubt it. Skepticism is good, according to Planting Peak, doubt helps to increase the utility of this seed.

☆、1683_Got too much information

Senior Wen left with a calm and breezy expression, but in fact, his mood was a little broken. I have only been refining him for a short time, and his spiritual power is still very far from recovering, so I can still sense his physical condition and emotions to a certain extent, including whether he is disgusted with me.

The question of 'whether he has any disgust' is particularly important, because it is directly related to whether he will really repay the favor by 'killing me'. I wasn't all joking when I said, 'Fighting rice to raise grace and bear rice to raise revenge', there are really people who do this: they think that repaying their kindness has become a burden and hindered their cultivation, so it is better to kill the benefactor and get rid of the obstacles.

Kindness and revenge will lead to knots in the heart, which in turn hinders cultivation? Not everyone's moral outlook is engraved with the words 'Gratitude and Retribution'. Some people, the practice of repaying the favor is just to get more benefits in the action of repaying the favor, and when the benefit is significantly less than the giving, they will not repay the favor anymore because they do not think it is worth it. 'Worthiness' is the benchmark for judging whether something should be done or not, and 'morality' is not.

That's why many monks prefer to talk about deals when they help others: how much I give you now, how much you will pay back to me in the future. Do you agree? If you agree, you will sign the contract, and if you don't agree, I will definitely not help you now.

Clear, clear, and safe for both sides.

I didn't sign a contract with Wen Chengchong's predecessor, on the one hand, because he didn't have the strength to do it before I started, and on the other hand, because after I started refining, I had a certain understanding of him, and I knew that he was a person who valued kindness and righteousness, and rejected the shackles of written contracts.

It is really dangerous to remove all the defenses of the other monks, because through spiritual power, the monks can obtain so much information. In fact, just from the perspective of his ** information that I have obtained now, Senior Wen has a good reason to kill me, but I know that he will not, because his Dao, Guangfeng Jiyue, can not be said to others, and there is no need to do evil in order to conceal it.

I took out another Ice Lotus Tongming Fruit obtained by refining Senior Wen, and I felt that I might not be able to eat this flesh in the future, because it was refined with people's spiritual power. Although it was actually refining the abnormal aura and related filth of the Gu Cultivation Pond that entangled the spiritual power of the living, in the refining process, in order to clean up the abnormal spiritual energy, some spiritual power of the living was still refined.

Eating this fruit makes me feel like I am eating people.

Pei Bing: "How can eating spiritual power be considered eating people?" If your brother fills you with a spirit stone, and you absorb the spiritual energy in this spirit stone when you cultivate, will you be considered to have eaten your brother?"

But in the process of refining, I got in touch with Senior Wen in depth. It was fine when I didn't think about it before, but after thinking about it, it always gave me the feeling that I was refining a part of him into the Tongming Fruit, not only spiritual power...... Forget it, let's put these Tongming Fruits alone first, anyway, the refining of the Tongming Fruits with the abnormal aura of the Gu Cultivation Pond continues, and it is not bad to eat.

The author has something to say: thank you all for your support, and add another chapter tomorrow morning.

↑ This time has no special significance, I just want to make the publication time look as neat as possible.