1621 Chapter 1621
βγ06572-laissez-faire
Elder Zhong: "The main thing is that I haven't made a mortal enemy, at best, it's just a conflict such as losing my face and breaking my arms and legs." β
Elder Peng: "For example, your Yunxia Sect's guest elder Liao Li, and our Kunlun's Longling Joke, used to be a broken knife enmity, which is equivalent to your sword cultivation of destroying the sword, but what, because Longling Sect has comprehended a lot through that sword shattering, it can be said that it has directly laid the foundation for her to enter the Mahayana, and because of the blessing in disguise, it is impossible for her to go to Liao Li to the death, but she is also very willing to help Elder Liao enter the Mahayana." β
Me: "Also by the way of the smasher?"
Elder Peng: "If there's a chance." But it may not be broken anymore at this point. The knife cultivated in the Transformation Period, I'm not sure if Liao Li's knife has become a spiritual treasure, anyway, it must be highly integrated with Liao Li, unless it can make Liao Li dying, otherwise his knife is unlikely to be broken. The primary weapon of the Monk of the Avatar is no longer something independent of the Monk. β
Me: "The theory believes that the biggest problem hindering the upgrading of sword cultivation is that it is too rigid, and the cultivation techniques, temperament and other aspects of sword cultivation are too rigid, resulting in a lack of toughness and easy breakage, so does the broken knife of Senior Long make her understand the softness of rigidity? Or do you understand that breaking is also a way of being?"
Elder Peng: "Don't talk about that. Come, little Pei Daoyou, drink. He opened a jar of wine and handed it to me, so smoked that I had to step back again and againβthis wine was definitely not lower than the peak level of Yuanying.
Elder Zhong smiled, "Welcome to come back next time." β
Your way of sending off guests...... Hey, Elder Peng, don't shake your jar anymore, it's even more smoked.
Pei Bing: "Hmm...... Can't stop ......"
Is it because you can't prevent it, or do you think the wine tastes good, so you can't prevent it? Just now, when Elder Peng was drinking by himself, you took some of the wine that escaped.
Pei Bing: "Although I am a little greedy and I am so careful that I frequently release water, but this wine is really difficult to prevent, because the wine immediately blends with the defense wall when it touches my defense wall, and the wine gas is also integrated when it comes into contact with your spiritual power, and I am especially good at hooking up, and I can become a guest of the curtain anywhere." β
Pei Kong: "Sounds strange and shameless. β
Xiao Sui glared at No. 2 and said, "It's not a good thing to be hooked up easily and successfully. β
No. 2 is very innocent, and the alcohol that it can only touch inside Xiao Sui is released by Pei Bing and my spiritual power.
I didn't dare to stay near Elder Peng, so I had to quickly say goodbye and leave Kunlun.
Then I realized that when I came to Kunlun, I didn't get practical guidance except for making more conjectures.
Well...... It seems that I have come to a conclusion: I can raise these three soul factors or elves.
Pei Jianzhuo: "It seems that the two elders didn't say that explicitly? β
It feels like that...... Encouraged, approved, laissez-faire?
βγ06573-Grandpa's guidance
I returned to the Yunxia Sect and asked Elder Guanghe about Master Zu, and asked, "Please tell me as much detail as possible, and the gossip will also count." β
Elder Guanghe: "...... Why do you think I'm going to tell you a bedtime story in detail?"
Me: "I'm just here to try my luck." Maybe you are impatient, but you should be the one who has personally felt the power of the ancestor the most among the living disciples of the Yunxia Sect, except for Ms. Yunxia. β
Elder Guanghe: "I am still the only one among the living people of the Yunxia Sect who has personally experienced the failure of the Mahayana Tribulation, can you understand my account of that failure perception?"
Me: "You have to listen to it to know for sure." β
Me: "By the way, isn't it particularly rare for monks who failed to cross the Mahayana tribulation but did not die?"
Elder Guanghe: "Definitely. This is much less than the monks who died after the failure of the Mahayana tribulation, and the number of monks who succeeded in the Mahayana tribulation. I am the only one among the monks living in the entire main world, and I am no more than ten in history. β
Me: "Master Zu is amazing. β
Elder Guanghe: "What are you making up for the boundless?"
Me: "Can you clearly answer me, did you perceive the ancestral master when you were crossing the Mahayana tribulation...... Guidelines?"
Elder Guanghe: "Do you know that there is the guidance of the ancestor in the basic sword moves you practice every day? You go and ask Gao Yi if she has felt the guidance of the ancestor every time she is promoted to a major level or a small level." β
Me: "...... I don't think I felt like I was aware of Master Zu when I was promoted to a big level or a small level. β
Elder Guanghe: "Are you sluggish and blame the ancestor master?"
Me: "You sent a questionnaire to all the disciples of the sect, and most of them didn't perceive it. β
Elder Guanghe: "What does the large number of people mean by the fact that the proportion of sluggish goods in this sect is particularly large?"
Me: "Looking at all the sects in the True Cultivation Realm, there must be a few who can sense the guidance left by the ancestors of their respective sects in their daily cultivation, right?"
Elder Guanghe: "Is it reasonable that most of them? The sect with the largest proportion of the whole cultivation realm is not entering the stream, what can they represent? The largest group of monks in the whole cultivation realm is the Qi cultivation period, if the Qi cultivation period is not counted, it is the foundation building period, what can it represent?"
Elder Guanghe: "In the cultivation realm, most of the time, the minority holds the truth. β
βγ06574 - Seemingly endless
Me: "Majority, minority...... In fact, it should be said that the minority plays the role of the leader, and the majority is the follower, but those who are the best and the best are also from the majority, and only when they fully understand the idea of the majority can they make the majority obediently follow their line. β
Me: "Wait a minute, I'll be crooked again." Oh no, can I still talk to people about a topic and come to a conclusion about it without being crooked?"
Elder Guanghe: "Your thinking is so divergent that you can't get it back out of control, right? Don't panic, as a monk, you will experience a lot of loss of control in your life, basically, everything you have experienced personally, you will face a corresponding loss of control. Some of them are out of control that you can easily solve, while others will become demons in your heart, but as long as you can improve your cultivation in a solid way, then sooner or later you will be able to gradually resolve these out of control. β
Me: "Until I meet the one that I can't solve anyway, and then I die on that one?"
Elder Guanghe: "Either it's out of control, or it's on thinking you have everything but you're stuck, you can choose one." β
Me: "What does it mean to choose neither?"
Elder Guanghe: "It means that your cultivation has been rising, there is no stagnation, no retreat, and in the end, of course, you will become an immortal." As for what the world will be like after becoming an immortal, I don't know. β
Me: "If becoming an immortal is equivalent to becoming a world, then is it possible to raise rules and creatures in your own world? Maybe you can raise another immortal? And then will this new immortal be devoured by the world immortal who raised him, or will it swallow the world immortal who raised him? Or will the two immortals exist equally? The original world immortal understands the world dimension better by raising a new immortal, and then the original world immortal breaks through the dimension and explores the world of a higher dimension?"
Me: "What happens when you reach the top? Become an immortal who controls the dimension?"
Me: "It's like it's endless, but it's like ...... Isn't it particularly fun? There are always new unknowns, and it seems that by constantly exploring, you can continue to discover new things, but can such a steady stream of new really become the meaning of existence?"
Me: "Oh, by the way, if you're bored with life, you can explore death." The search for life belongs to reason and sensibility, while the search for death belongs to ...... Chaos?"
βγ06575 - non-existent existence
Elder Guanghe looked at me, his expression was rare and very normal and kind, and he said: "You can let your mind fly infinitely, it doesn't matter how terrifying or autistic your thoughts are, but you must be able to distinguish between what you think and what you experience. The latter is the world you live in and is now fully established, and the former is the world you fantasize about that may exist in the future but certainly does not exist now. β
Elder Guanghe: "You must distinguish between existence and non-existence, what degree of existence and what degree of non-existence. Fantasy and reality, before you can control them, you must distinguish between the two. Differentiation is the only thing you can control until you can control them, and that's where a higher level of control begins. β
Me: "I try, but what if I fail?"
Elder Guanghe: "If you fail or fall, you will get up and continue to work hard." As long as you don't die, you have a chance to turn the tables. β
Me: "But there is a saying that death is not the end, so does it mean that even if you die, there is a chance to turn the tables?"
Elder Guanghe: "After you die, you will enter another world and follow another set of rules, and even the things you value will be completely changed, and there will be no question of whether you can turn the tables or not, because the plate you were living on has disappeared." β
Elder Guanghe: "One of the reasons why the mainstream theories do not support becoming ghost cultivators is that ghost cultivators are between life and death, they are abandoned by two worlds and two types of rules, but they are obsessed with staying in these two worlds and two types of rules, and do not explore the new world and new rules that suit them. β
Elder Guanghe: "Ghost cultivation has no roots. They seem to still exist, but fundamentally they don't exist anymore. They are too obsessed with the world that does not belong to them, they cannot create a world that belongs to them, they have no place to belong. β
Me: "If ghost cultivation has nothing to do with the world we live in, then why do you still say that if a monk's cultivation is high enough to further improve, he must understand ghost cultivation?"
Elder Guanghe: "That kind of statement is after the mutation, the original version should be: After cultivating to a certain level, you must understand life and death, and when you understand the definition of life and death in this world, then you will naturally find that ghost cultivation has broken away from the circular system of this world." β
Elder Guanghe: "Ghost cultivation is not the focus of our understanding, they should be regarded as detectors. When you can understand ghost cultivation, it proves that your understanding of life and death is basically in place, and if you don't understand ghost cultivation, then you should continue to study death topics. β
Elder Guanghe: "Ghost cultivation is not the key, they are just a rest in the subject. β
Me: "The Yin-Yang Sect is a second-rate sect, so the barrier of understanding lies between the peak of the Yuan Infant and the Transformation of the Gods. What does it mean to be a senior Meng Sniper?"
Elder Guanghe: "Calmly face the fact that he no longer exists, and stand on the existence of non-existence. It is possible for Meng Sni to build a new world for ghost cultivation, if he can enter Mahayana, but if he can't...... I won't be able to get in. β
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