Chapter 266 The Principle of Refining Gang

King Jing has long been anti-minded, so that passers-by know that he has rebelled to such a realm, and he is also a person through the ages. Emperor Hui was mediocre, and some ministers told King Jing that he was not subservient, but he only smiled and didn't care. When King Jing heard this, he became more arrogant and acted much more boldly. The ancestral system of the Ming Dynasty, the prince and the prince of the royal family, after adulthood, all have a feudal domain, once the domain, no edict shall not be lightly entered into the Beijing Division, otherwise it will be punished as a rebellion.

The vassal king had no freedom in the domain, except for the expenses provided by the imperial court, not only could not train soldiers and horses, but the palace guards were only a few dozen people. The local magistrates themselves were responsible for monitoring and reporting to the feudal king.

King Jing received the favor of Emperor Hui, spent money to buy off local officials, trained sword soldiers, and turned a blind eye to his rebellion. His domain is in the north, not far from the northern demon country, when the general of Zhenyuan Xiao Yuannian was upright, a chapter reported to the court, saying that King Jing secretly trained the dead soldiers, and raised the guest qing, sooner or later it will become a big disaster. Who knew that Emperor Hui was left in the middle and did not send it, and the eunuchs in the palace received the benefits of King Jing and secretly sent a letter.

King Jing held a grudge and made the planner falsely accuse Xiao Yuannian of secretly communicating with the Demon Kingdom, wanting to let go of the northern fortress and let the barbarians invade the Central Plains. Emperor Hui was furious when he received the report, threw Xiao Yuannian into prison, and soon executed him, and sentenced the Xiao family to a summary execution. Fortunately, a loyal servant and righteous man replaced Xiao Li with his own blood and blood, so that Xiao Li later learned the Demon Dao Exercises, and was happy to take revenge. It's just that Xiao Li has gone astray, and he has entered the Star Demon Sect and become a demon monk, but he didn't expect it. The world is unpredictable, and that's it.

Ling Chong said: "I have revised the book to Zhang Shoufu to explain the collusion between Cao Jing and King Jing, and it depends on how the court deals with it." Ling Zhen said: "Zhang Ge is the Optimus Prime of the country, and with his old man, clowns like King Jing can't come up with any tricks." The father and son discussed secretly for half a night, and each rested.

The realm of refining gang is a water mill kung fu, which can endure loneliness and practice with heart. Ling Chong let go of the knot in his heart, he didn't even cultivate the Star Dou Yuan Divine Sword, and specialized in the cultivation of Taihuang Gangqi. Seven days later, the Xuanjian Spiritual Light Illusion Realm was awe-inspiring, and the Taihuang Gang Qi cultivation broke through to the second layer of the Gang Refining Realm. Taihuang Gang Qi is the lowest of the thirty-six Heavenly Gangs, and it is the easiest to cultivate, so he makes rapid progress. But more than ten days have passed, and he has only cultivated to the second layer realm, and he is still a lot short of this Gang Qi Ninth Layer Consummation. Even if the cultivation of Taihuang Gang Qi is complete, there are still thirty-five kinds of Gang Qi to be refined, and each of them must be consummated at the ninth level, and I don't know how much hard work it takes.

There is no shortcut to Gangqi cultivation, although Sha Tong is a person from the past, he has no experience to teach, only relying on Ling Chong's self-realization and self-cultivation. Ling Chong's crown ceremony at home has been completed, and according to Confucianism, twenty weak crowns can already be on their own. Then come down to thirty and stand, make words, make meritorious contributions, and establish virtues. Ling Kang reunited with his parents and family for a few days, and then returned, still being his county official.

When Ling Chong returned to his hometown and was a general, he also wanted to go north to the land of the Northern Netherworld, accumulate and refine his qi, and seek to return the cold water to forge a sword. On this day, I had nothing to do, and I went to Bixia Temple to find Bixia monk to discuss. After the monk Bixia resolved his grievances, he made great progress in his comprehension of Buddhism to the point of reaching an incredible realm, and he would soon be able to break through to a level of realm and attain the seventh consciousness of Buddhism, that is, the cultivation of the Dharma phase realm in Xuanmen.

Ling Chong came here to ask for the secret of refining Gang. Although Bixia is a monk, the principles of Buddhism and Taoism are the same, and she can't guide him to practice at the beginning. Monk Bixia heard that he wanted to practice the Gang Mystic Method, pondered for a long time, and said: "I practiced the way of the nine senses of Buddhism in Lenga Temple, and I was silent and empty, and my body was empty. The so-called knowers take other things as righteousness. It is said that it can distinguish all the laws. Eye recognition means that eye and color are born from eye knowledge. Perception is born from the roots. The root of the eye is visible because of knowledge. It is the Visionary. It's called Vision. Second, ear knowledge means that the ear and sound are the relationship between the ear and the sound. Ear knowledge is born from the roots. The root of the ear can hear because of knowledge. It is a person who can hear. It's called Ear Awareness. The three noses are the nose and the incense as the relationship between the nose and the nose. Nose consciousness is born from the roots. The root of the nose is able to be recognized. It's the one who can do it. It's called nose recognition. The four tongues are tongue knowledge that is born from the relationship between the tongue and taste. Tongue knowledge is born from the roots. The root of the tongue can be tasted by knowledge. It is the one who can taste it. It's called tongue awareness. The five body cognitions are the body and the touch as the relationship that gives birth to the body cognition. Consciousness is born from the roots. The root of the body is aware of it. It's the Enlightened One. It's called Body-Awareness. The six consciousnesses are the consciousness that arises from the intermediary. Consciousness is born from the roots. The root cause of the mind can be distinguished. In order to be able to distinguish the first five roots of the five dust realms. ”

"This is the realm of Lao Gao's cultivation. The practice of Buddhism and the practice of Xuanmen go hand in hand, although the righteousness is different, the essence is the same source. The cultivation of Gang Qi by the junior and younger disciples should not be based on the physical appearance of the Gang Qi, and the meaning of Gang Evil arises because of karma, and there is no difference. When Buddhism contemplates it, we should realize the meaning of the emptiness of its dependent origination, and return it to the original nature of the void. ”

A truth, said that the mystery and mystery, the way of the nine senses of Buddhism and the meaning of the Xuanmen Gangsha are connected. Ling Chong was very intelligent, his eyes lit up when he heard this, and he said: "Senior brother's meaning, is it that I am refining Gang Qi, not to be in line with its form, but to contemplate its nature with the Yuan Shen?"

Monk Bixia stroked his palms and smiled: "Senior brother is gifted and enlightened, and he is really extraordinary." Regardless of the evil qi, they are all transformed by the Great Dao, and together with the vitality of heaven and earth, their sex is either masculine or cold, and it is most integrated with the true qi of the divine soul. Xuanmen cultivates Gangqi, taking its meaning of great Qianyang. Thirty-six kinds of Tiangang, there are thirty-six artistic conceptions, when the junior and younger disciples practice, they can be carefully understood, and they have their own gains. ”

Monk Bixia is worthy of cultivating the six senses of the Buddhist monks, aside from the righteousness of Buddhism, purely with the Xuanmen Yin and Yang way, annotating the meaning of refining Gang, it is also easy to come, follow the good temptation, compared to Shatong only know the cold face according to the book, I don't know how much.

Ling Chong's heart was like thunder and lightning, and he suddenly became enlightened. Xuanmen refining Gang is not as simple as just absorbing Gang Qi and mixing it with True Qi, but to understand the truth contained in Gang Qi. Thirty-six kinds of gangqi all have their origins. For example, the true dragon gang is the combination of the true dragon breath and the vitality of heaven and earth. Xianyungang is the essence of Yunxia, which is shrouded by the sun. On the way to Shenmu Dao back then, Ye Xiangtian had asked him and Zhang Yiru to cultivate Ice Spirit Gang Qi and Taibai Xuangang.

The Ice Soul is the intersection of the Northern Lights and the Arctic cold, which is ethereal and cold. Taibai Xuangang is the gold vein of Taibai essence, which is steamed by the sun, and the Taibai essence floats in the sky, and it grows on its own for a long time. All kinds of Tiangang have their origins, and they are all due to the changes in the vitality of heaven and earth, which is very reasonable. Refining Gang refining Gang, refining is the artistic conception truth contained in it, and using it to contemplate the soul dantian, you can get the mystery of creation.

Ling Chong understood this principle, and all kinds of shackles suddenly opened, which was quite enlightened, and said again: "Senior brother's grace, never dare to forget!"