☆、06564 - premeditated

Me: "Before the death of the ancestor master, the Yunxia Sect did not have a new Mahayana period to take over the Mahayana realm of the ancestor master; after thousands of years, when the ancestor master's Tao was still influential, there was none; it was not until tens of thousands of years later, after the ancestor master's path seemed outdated and could not support the contemporary Yunxia Sect's Mahayana realm, that the Yunxia Sect had an elder to impact the Mahayana period, is it inevitable?"

Elder Zhong: "It is speculated from historical materials that it should be due to the imperfection of the system of sects and sects at the beginning of the establishment of the Yunxia Sect, so it was deliberately suppressed. Because the core Tao of the Yunxia Sect is loyalty. ”

Elder Zhong: "Compared with other sects, the Medicine Sect, the Sword Sect, the Zhong Su Sect, the Peep Heaven Sect, and the Instrument Sect are all based on professions, and the professional system is complete, and its sect system is easy to perfect. The Demon Alliance and the Yeon Lucky Gate are based on races, and the creatures are placed there alive, and there are also physical objects to refer to. The basis of the Chiwu Sect and the Gate of Death is life and death, time and space, difficult topics, and they are also topics that every monk ponders and experiences. Kunlun is the most greedy, referring to the whole world. ”

Elder Zhong: "Only the Yunxia Sect chose a special ...... The less necessary, less primitive core, like the name of the sect, is ethereal, but it has been built. ”

Elder Zhong: "I guess that the fact that the Yunxia Sect has not come out of the Mahayana period for a long time after Wu has been around the predecessors is within the plan of the Wu seniors, and the Wu seniors can work out a relatively safe sect path for the juniors who are below him, but he is not sure that the Mahayana period will also be formulated, so he took the initiative to temporarily cross the Mahayana realm from the Yunxia Sect." ”

Elder Zhong: "It was not until the disciples had thoroughly established the cultivation system of the Yunxia Sect up to the Transformation Stage that it was as solid as the professional system and biological instincts, that the Yunxia Sect began to explore the Mahayana realm, and the Mahayana realm of the Yunxia Sect after so many years of adjustment and perfection will inevitably be not the same thing as the Mahayana of Wu Huan's predecessors, and will become a new world." ”

Me: "When the Yunxia Sect comes out of the new Mahayana period, what will happen to Lady Yunxia?"

Elder Peng: "It may be that the mission will be completed and the end of the day." Only the elders of your Yunxia Sect know the specifics. However, I don't think it will have much impact on the juniors, because the Yunxia Sect can imitate the new Yunxia Lady. It could be a new spirit treasure, or an elf, maybe it already has a prototype now. ”

Elder Peng: "We should have started preparing for this before Elder Guanghe crossed the Mahayana Tribulation. After all, for the Yunxia Sect, Lingbao Yunxia is very special, even if it is lost, it is better to have a successor, otherwise even if the sect path remains unchanged, the name of the sect will not be worthy of the name. ”

Elder Peng: "The ancestor of the Yunxia Sect is really a very interesting person. He chose a strange sect and gave the sect a name that had nothing to do with the Tao. Then the way of perfecting the sect path arranged for the disciples turned irrelevant into relevant, and eccentric into reasonable. ”

☆、06565-nail

Me: "The point of the sect is to unite all the disciples into one and construct the world. The profession and the subject of everyone are cohesion, and loyalty, a sense of belonging to the sect, and elbows are more straightforward. ”

Elder Peng: "Well, it's almost rogue, and it doesn't add any embellishment. ”

Me: "I added an unrelated sect name." ”

Elder Peng: "If you add it hard, it will look even more hooligan." ”

Me: "It's not very reluctant, is it? Lingbao Yunxia should have the Mahayana perception of the master and grandfather, which can inspire the younger disciples who have the potential to impact the Mahayana period." In other words, Lingbao Yunxia is a nail in the ceiling of Yunxia Sect's cultivation, as long as the disciples of Yunxia Sect find the right direction in the matter of rushing to the Mahayana, then Lingbao Yunxia Nail can help to pierce a crack in the ceiling of Yunxia Sect's cultivation more efficiently and targeted. ”

Me: "Make it easier to break through the ceiling." ”

Me: "Master Zu's Mahayana path was not directly passed on to the younger disciples, but he gave a hint. When the junior disciples reach a certain realm, they will receive that hint and obtain ...... Law support from the creator of the Yunxia Sect's world. ”

Elder Peng: "Do you think this hint is also outdated?"

Me: "'Practice basic sword moves several times a day', 'Reflect on your own rights and wrongs regularly', 'Admit your mistakes and don't shirk them with rhetoric', 'Act without being worthy of yourself' and so on......, will the guidance be outdated? Universal chicken soup, right?"

Elder Zhong: "It doesn't matter if you listen or not?"

Me: "If you don't listen to it, you can enter the Mahayana, then it's okay not to listen; if you don't enter the Mahayana after listening, then the chicken soup will be right; if you don't enter the Mahayana after listening, then the disciple is incompetent, and you can't blame it on the chicken soup joke, and the chicken soup doesn't teach the action plan by hand." ”

Elder Peng: "This seems to mean that it doesn't matter if you leave a message or not?"

Me: "The clearest message is Ms. Yunxia's very existence. Looking at Ms. Yunxia, the disciples of the Yunxia Sect could find the direction. The embodiment of a Mahayana concept, even if it is not the Mahayana concept of a human monk, has always been there, and the racial differences are more blurred and crossable in the higher the cultivated group. ”

Elder Zhong: "The Mahayana period of Lingbao Yunxia and the Mahayana period of human monks are not only the racial gap, but more importantly, Lingbao Yunxia is incomplete, and her Mahayana cultivation can only be said to have a shell. ”

Me: "As a nail to break through the ceiling, it's enough." ”

☆、06566 - The meaning is not the same

Elder Peng: "Before today, did you know exactly that Lingbao Yunxia was in such a situation?"

Me: "It's within the realm of conjecture, but there's no evidence to support my certainty." I guess you don't have very hard evidence either?"

Elder Zhong: "Yes, we guess too. Because in fact, even the elders of your Yunxia Sect still don't fully understand Lingbao Yunxia, and they can only get definite evidence after they have obtained the Mahayana period. ”

Elder Peng: "And maybe you won't be able to get it at that time, because it is possible that Lingbao Yunxia will disappear at the same time as the first Mahayana period after the appearance of the Yunxia Sect after the ancestor master." Or maybe she was integrated into the first Mahayana practice at that time. Then the new Mahayana period of the Yunxia Sect cannot objectively study Lingbao Yunxia from the perspective of the Mahayana period. ”

Me: "Is the meaning different between the Mahayana period of the Yunxia Sect and the Mahayana period of Kunlun, the transformation period of the Hehuan Sect and the transformation period of the Yunxia Sect?

Elder Peng: "There is no doubt about it. To be clear, if your father breaks through to the Mahayana stage, he can beat me down on the day he succeeds in the breakthrough. ”

Elder Zhong: "This doesn't explain the problem. Elder Pei Ji can also beat you down now. ”

Elder Peng: "Now I can only say that there is a chance, and it will be inevitable at that time." ”

Elder Zhong: "The probability is not reflected in whether you can beat your stomach, but whether it is necessary to beat you. Now Elder Pei Ji is beating you purely to fight for victory, and since there is nothing between the two of you that needs to be fought for, he will not beat you. After Elder Pei Ji reaches the Mahayana period, beating you up is part of the Dao, and it is almost a must-do event. ”

Elder Peng: "He talked to the sword cultivators. What is there to talk to me about. When was the last time he got drunk? I don't have a common language with him. ”

Me: "The occupational division in the Mahayana period is very weak. ”

Elder Peng: "The independence of different monks in the Mahayana period is very strong, and the two are not related to each other. ”

Me: "Living in the same world, nothing is irrelevant. ”

Elder Peng: "Each sect can be regarded as a world of its own, so the world of the Yunxia Sect is separated from the world of Kunlun. ”

Me: "Different realms can be seen as separate beings, but they are all connected to the Overworld and both affect the Overworld. Doesn't Elder Peng like to fight?"

Elder Peng: "I love peace. ”

Doesn't it mean that if you are disturbed when you are drunk, the person who disturbs you will be beaten up by you?

☆、06567-rounding

Me: "What does the foundation building period of the Wuge Secret Realm mean?"

Elder Zhong: "There is a certain similarity with the Mahayana period of the Yunxia Sect. ”

Me: "Then my congratulations to Li Yiyu Daoyou are too much of an understatement. I should have made up for the gifts. However, in terms of the feeling that I have witnessed the whole process of Li Daoyou's foundation building, it doesn't seem to be very special? Except for the attention of public opinion, it is similar to the usual foundation building of the disciples of the Yunxia Sect?"

Elder Peng: "If your father enters the Mahayana, in our Kunlun opinion, it is similar to our ordinary incarnation into the Mahayana. ”

Me: "The feelings of outsiders are not important, the key points are only understood by the parties and their peers?"

Elder Zhong: "Yes. The vast majority of changes in the world are only related to what is within that world. The rest of the outsiders can theoretically analyze a little insight, but they don't feel it personally. ”

Me: "In ancient times, it was said that there was no concept of a sect, and it was mainly based on loose cultivation, and each of them could become a world independently, so each perfected its own world, and eventually there were many ascending immortals?"

Elder Peng: "In such a comparison, the contemporary monks are really not angry, and they have to add up the entire sect to be compared with a loose cultivator in ancient times. ”

Me: "In contemporary times, there is also the power of loose cultivation. ”

Elder Zhong: "The probability of becoming an immortal in a contemporary scattered cultivation is very low, I mean, in the overall immortal rate of the contemporary cultivation realm, which is almost zero, the probability of a casual cultivator becoming an immortal is even lower. If the immortal attainment rate of the contemporary cultivation realm as a whole is set at one, then the immortal attainment rate of casual cultivation is only 1 in 10,000 at most. ”

Elder Peng: "In fact, the overall immortal attainment rate of the contemporary cultivation realm may only be 1 in 100 million, so the immortal attainment rate of scattered cultivation has become 1 in a trillion. ”

Me: "One in a billion sounds ...... What is the cardinal number? The sum of all the creatures on this planet?"

Elder Peng: "What do you think? Of course, it is based on the Mahayana period. ”

Me: "But just now I said that the Mahayana period of the Yunxia Sect is more powerful than the Mahayana period of Kunlun, that is, the transformation period of the Yunxia Sect can be equivalent to the Mahayana period of Kunlun. ”

Elder Peng: "It's not so equivalent. Rounding up should be moderate, don't always want to pull out big news as if you are asking. If the Yunxia Sect's Transformation Period can be equivalent to Kunlun's Mahayana Period, then wouldn't the Yunxia Sect's Mahayana Period be directly equal to becoming an Immortal?"

Me: "If you change a few more steps, and the elders of all sects are equal, and then you can be counted as immortals if you don't enter the Jindan period of the sect." ”

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