Chapter 32: The Apostolic Council

"If you become my apostle, you will be my subordinate, and you will need to do things for me!But don't worry, I won't let you do more than you can do, after all, I like you so much!"

Feng Cheng didn't mean to hide it at all, and replied, "As for what you can get...... Well, as long as you become my apostle, you can ask me to borrow power, but not too much, not too long, otherwise your body will not be able to bear it!

And as long as you are in Fengcheng, I can bless you and make your wishes come true to a certain extent! That's right, you've already experienced this, because I couldn't help but bless you after saying hello to you today. ”

Su Xia's expression froze, and then became strange. He naturally thought of the fact that he met Zhang Rin casually by taking a taxi, and said with some difficulty: "So I met Zhang Rin because of the blessing you gave me?"

"Yes, yes, my blessing will magnify the probability that your wishes will come true within Fengcheng! It's because of this that you bumped into that Zhang Rin, isn't it great?" Fengcheng's tone sounded like a kid who had scored a hundred points in the test and wanted to be praised.

Susha: ......

Solved the case, it turned out that you arranged me!

The corners of Su Xia's mouth twitched, and she didn't know what to say for a while.

You said that this is not a wish, his original purpose was a black cat, and meeting Zhang Rin was considered to have achieved the goal in advance. You say it's a wish, but it's too exciting.

In the end, Su Xia could only reluctantly raise a smile and said, "Thank you for your blessings!"

"No thanks~~~" Feng Cheng said this, but his tone was rippling, and he could hear that he was very happy.

Then he asked, "So do you want to be my apostle?"

Hearing this question again, Su Xia sighed slightly in his heart, he weighed the pros and cons, and finally said, "Lord Fengcheng, I have one last question, I am not from Fengcheng, can I also be your apostle?"

"It's okay, because I like you so much, so it doesn't matter if you're not from Fengcheng!, and after becoming my apostle, you don't need to stay in Fengcheng all the time if you don't want to, as long as you take my incarnation, you can go anywhere!" Fengcheng replied, and even gave even more generous conditions than Su Xia imagined.

After all, before hearing Fengcheng's words, Su Xia was actually ready to not leave Fengcheng casually after becoming Fengcheng's apostle.

But now that he knows that he can stay at will, it really relieved him.

In that case, there's nothing to hesitate about!

Thighs, you have to hug them.

Especially, in this kind of situation, he may not actually have room to refuse.

So Su Xia said: "I don't have any problems, Lord Fengcheng, I am willing to be your apostle!"

......

When Su Xia opened her eyes, the sky outside the window was still not yet bright.

He exhaled slightly, sat up on the bed, and first glanced at Ye Han on the bed next to him.

Ye Han slept very deeply, and it was obviously impossible to wake up for a while.

Seeing this, Su Xia couldn't help but hook the corners of his mouth, and withdrew his gaze.

He then raised his hand, a flash of thought, and a blood-colored pattern like a thorn flower appeared on the back of his hand.

This is the totem of Fengcheng and the symbol of his role as the apostle of the will of Fengcheng City.

In the dream just now, Su Xia had already signed a contract with Fengcheng and officially became the apostle of Fengcheng.

And after signing the contract, he also learned some things that Fengcheng did not tell him.

For example, after becoming an apostle, he can not only ask Fengcheng to borrow strength at a critical moment. When he is usually in Fengcheng, he can also use his status as an apostle to gain some additional abilities, such as perceiving the situation in the whole city, such as free teleportation within the area of Fengcheng.

In essence, these abilities are still borrowing from Fengcheng, but they are not the same thing as borrowing from Fengcheng.

And in addition to these benefits, after becoming an apostle, before breaking the contract, Su Xia was to some extent both prosperous and lost with Fengcheng. If Fengcheng is destroyed one day, even if he doesn't die, it won't be much better.

Therefore, the apostles have an obligation to protect their cities, after all, although the will of the city is strong, they cannot directly interfere with reality too much - yes, although the will of the city is very strong, they cannot directly interfere with reality too much.

Although they can interfere with individual humans, as Feng Cheng did with Su Xia, they can't do much directly to reality due to certain limitations. For example, if Feng Cheng wants to pull a few people into his dream, there is no problem, but if he thinks that the fountain in the central square is not good and wants to destroy it manually, it will not work.

That's why the will of the city needs the apostles, although they can't interfere too much directly with the real world, but they can lend their power to their apostles, and then use the hands of the apostles to indirectly interfere with reality.

From this point of view, the will of the city and the apostles are actually more of a relationship of mutual benefit than superiority and subordination - by the way, a will of the city can only enter into a contract with one apostle at a time, which seems to be a certain limitation.

However, the will of the city has the power to unilaterally terminate the contract at any time, so it is undoubtedly the will of the city that dominates this relationship.

Su Xia was neither surprised nor thought about this, he was more concerned about another thing that Feng Cheng had told him after signing the contract.

- The Council of the Apostles!

Just as the will of the city is not the only one, the apostles are naturally not the only one. Since it is not the only one, then the corresponding organization will naturally be born. However, there is no corresponding organization for the will of the city, after all, the will of the city is different from the way of thinking of human beings, and it is not too easy to communicate with each other.

But although the will of the city is not organized, the apostles who act as agents of the will of the city are organized, and that is the council of the apostles.

According to Fengcheng, all the apostles had to join the council of the apostles. This is not a completely wild organization, since most of the extraordinary who became apostles were affiliated with the official, so the Apostolic Council was considered a semi-official organization.

But it's only semi-official, because on the one hand, although there are many official and extraordinary people among the apostles, it is not without wild extraordinary, and the apostles are not superior or inferior, and those wild high-quality people naturally don't want to become official people for some reason.

On the other hand, it is because the apostles, no matter who they are in the real world, are first and foremost the agents of the will of the cities of the various cities. Although the cities are not resistant to the government, they are not all willing to let their agents become part-time workers for the government for some reason.

So the Apostolic Council was not so much an official organization as it was an organization that cooperated with the government.

As the new apostle of Fengcheng, Su Xia's first assignment was to attend an apostolic council a week later.