In ancient history, the times have made continuous progress and made great progress in the process of "combining for a long time and dividing for a long time". Starting from the Xia, Shang and Zhou dynasties, it has experienced the dynastic changes of the Qin and Han dynasties, the Three Kingdoms, the two Jin dynasties, the Northern and Southern Dynasties, the Five Dynasties and the Ten Kingdoms, the Liao, Song, Xia, Jin, Yuan, Ming and Qing dynasties.

Whether it is the official family, the common people, the literati and the writers, or the cloth and the Qian, they cannot escape the troubles of the world after all. In order to survive, they are either conscientious, or hard-working, or reckless, or cautious, they want to make great achievements, or lupine scarves, or strategize, or cynical, or full of poetry and books, or they want to realize the value of life. As a result, the contradiction between ideal and reality has intensified.

Facts have proved that no matter whether it is a noble matter or the dignity of the Beidou, occasionally sitting alone in a tall building, when looking into the distance, loneliness, loneliness, and the sense of nothingness of "the height is not cold", it will be born in response to the situation, and it contains the meaning of "Kanglong has regrets".

So far, the pure land of "Bodhi has no tree, and the mirror is not a platform" has become the extremely urgent desire of many Ninety-Five Emperors and dignitaries, so it is "hidden".

"Small hidden in the wild, big hidden in the city" has long been reflected in the two Jin Dynasty. Some people are willing to escape from the chaotic and complicated court and the materialistic world, and find a place to "escape from the world" and settle down for a lifetime, which is a great story.

What are "big hidden" and "small hidden"?

Buyi Qianshou rarely withdraws from trivial matters and is born out of society. The same has been true throughout the ages. Most people spend their lives toiling to survive.

"Xiao Yin" sees through the red dust, has no quarrel with the world, has no desires, has no desires, is cold-eyed and disturbed, and returns to the forest. "Da Yin" lives in the temple, looks down on intrigue, maintains a high festival, and sticks to his original intention.

As far as the author is concerned, people are "social people" with social attributes, and they are inseparable from the words "clothing, food, housing and transportation", that is, it is difficult to jump out of the world, and in layman's terms, it is difficult to live alone from society.

Therefore, compared with the "small hidden", the "big hidden" are ordinary people in the world who are similar to the head of cloth.

Hence the title of the book.

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