☆, 0525_ clues and speculation

I took the place where Chai Du bought the incense burner as the center of the circle, and walked around to the intersection pointed out by Tan Mu as the radius. Naturally, after two years, even if the circle was placed, there is no trace left now, not to mention that I can only be sure that the intersection is the edge of the circle, and I don't know if the center of the circle is the location of the incense burner, so I don't know how big this circle is.

So, let's sort out the clues I've gotten and what I can infer from them.

The ability of the circle to break into by mistake usually appears in the person who mistakenly enters the circle, which is very consistent with the aura frequency of the circle, and the circle treats it as its own internal item. There is a big gap between the frequency of Tan Mu and Chai Du's aura, so it is absolutely impossible for Tan Mu to break into the magic circle by mistake.

After Chai Du was deliberately introduced into the magic circle, she was bewitched and took away the incense burner, and the thing on her body at that time, which looked like a robe in Tan Mu's eyes, should be the power of the magic circle that bewitched her, similar to hypnotic gas, which made Chai Du think sluggishly and was at her mercy.

Or, it could also be the power of the incense burner, who was attracted by the negative emotions in Chai Du's heart, tempting her to take herself away and magnify the dark side of her heart. It may also be that the negative emotions in Chai Du's heart distorted her own aura, and the combined distorted aura with the power of the incense burner finally formed a shell-like thing, so that Chai Du was immersed in his own emotions and couldn't break free.

If this is the case, then the circle is not set up for Chaidu. The magic circle and the incense burner were just looking for a random person with strong enough negative emotions, and Chai Du just happened to bump into it unfortunately.

- With her usual luck, this doesn't seem to be a small chance event.

So the point is that the purpose of the existence of the incense burner is to intensify negative emotions, which can be used to make its real owner profitable. In addition, there are some questions, such as whether there is only one incense burner or more similar things sold in the circle, whether there is only one firewood and more people who are pitted, and whether the circle is only arranged in that one or more times......

As long as the firewood is a randomly selected sacrifice, then I'm afraid she won't be the only one.

☆、0526_Magic

Take advantage of other people's negative emotions and destroy other people's lives at will. Regardless of whether the person who laid the magic circle or distributed the incense burner used these negative emotions to cultivate or refine something, this kind of person and this kind of behavior can be collectively called 'demons'.

In the cultivation realm where I live, there is no race of 'demons', nor is there a so-called 'demon cultivation', and there is no definition of 'demons' that are not hypocritical and have a true temperament. In this realm of cultivation, the 'demon' is the deviation from the right path, the obstacle, the suffering, the destruction, the collapse......

It is a stepping stone that is inevitable to be experienced, but must be overcome, surpassed, and broken free. If you can't overcome, can't surpass, can't break free, then this stepping stone will become a boulder at the top, like the Five Elements Mountain pressing Sun Dasheng, I don't know when I will have another chance to regain my life - or simply not have a new life.

The demon of the heart, the demon of madness, the demon of lost mind, the demon of unrepentance......

If you want to say how high the moral cultivation of the monk is, it is not true. Murder and robbery, bullying and so on are not uncommon. However, killing people is not too much, and if the interests are enough, the killing will be killed, and then although there will be people who will retaliate for this, and also kill the people who kill for that treasure, but those are all personal grievances, and people who are not closely related often don't even bother to look at it.

But for some purposes, innocent people can be wantonly harmed, abused, humiliated, enslaved, and filled with living people without restraint for the sake of small profits, such as letting trillions of people die for the sake of one person's life, such as depriving a person of fresh life again and again for the sake of a person's beauty and receiving warm blood......

This is enchantment. The obsession is too deep, and he loses the possibility of cultivating and improving, but he goes further and further on the crooked path of the evil sect, wasting resources.

Well, yes, one of the main reasons why the monks unanimously criticized the demons was that they were so wasteful, like killing a fish and taking only a small piece of flesh from its belly, leaving everything else to rot. Do you know how insufficient the resources of the modern cultivation realm are? It is still so wasteful? The key is that it will not have a positive effect if it is wasted. I'm going to wipe out your bad people.

If it is a life for a life, a life of others in exchange for a life of one's own, although there will be monks who disagree, but there will be many more monks who will express their disagreement. But if you beautify your face with countless lives, the monks will unanimously say that everyone will be punished for this kind of evil way that hurts nature and reason (waste of resources).

Therefore, the monk's moral standard is really not very good, but he is more rational in the balance of interests. It's not profitable, it's not early, it's all ordinary people who can't become immortals.

☆、0527_Metaphysics

Every serious sect of cultivation has the obligation to eliminate demons. The kind of demons that go crazy don't count, although they have fallen into the devil but don't cause harm to others but are just tossing their own, those wasteful fools who use the means of harming others and harming resources to satisfy their own small interests must be eliminated as soon as possible to maintain the living space for the majority of low-level monks who buckle the ropes.

Yes, the exorcism is mainly for the welfare and work of the low-level monks, or for the friendly help of the powerful low-level monks in the family.

Because the guys who have entered the demon basically have no possibility of high cultivation. Occasionally, there are high-level cultivators who suddenly have their brains on the wrong strings and go astray, often before they have time to cause large-scale damage, they have already caused their own cultivation to malfunction, and they have fallen into a situation of self-harm, and then they toss themselves and have no time to conspire with others.

- As for the treatment plan for cultivating to go mad, it depends on each sect, whether it is confinement, cleaning up the portal and directly abolishing or killing it, it is generally not necessary for outsiders to interfere, unless outsiders are injured by this madman.

On the one hand, the path of cultivation seems to be very casual, as if it is possible to go through any path, but on the other hand, it is very harsh, as if any path has the chance of collapsing in the middle of the abyss and not being able to recover.

The way in the heart, the road under the feet, which one to choose, how to go, it depends on the individual, there is no unified standard. But vaguely, every monk has a bottom line in his heart that cannot be clearly described but he knows that he must not cross. Some people call it cause and effect, some call it heavenly principle, some say it is reincarnation, some say it is retribution......

It can't be seen or touched, but it really exists, influences, and even determines on the path of cultivation.

I've always complained that philosophy is very tormenting to intelligence, but in fact, compared to metaphysics, philosophy at least has a logical line that can be clearly articulated—although this line often attacks each other in different schools—and metaphysics, which is really public and reasonable, and it is necessary to hook up with each other in a way that is either righteous and bright or seems to be nothing.

Let's say that they are contradictory, they hook up and collude and reach a consensus, the so-called different paths lead to the same place, and all laws return to the sect; let's say that they are unified, because two irregular curves intersect a few points, or many points, can they be treated as a line? They are curves, not straight lines, as long as they are not infinite, otherwise no matter how many points there are, it is impossible to determine an irregular curve.

It's a pity that I can complain about philosophy casually, but I can't complain about metaphysics. Because the monk went from the exercise to the heart, from the sword to the footwork, from the drawing of talismans to the alchemy...... It's all metaphysics, and the more you go up, the more mysterious and mysterious.

Unless I give up cultivation, don't say that metaphysics gives me a headache, it just makes my head blow up, and as long as I'm not dead and still conscious, I have to figure it out, or should I say, try to understand it. Although metaphysics has never had a precise standard of 'right' and 'wrong', nor has there been a clear line between 'understanding' and 'not understanding'......

☆, 0528_Interest

Back to the evil way.

The cultivation of these things is often very low, the Qi cultivation period is the majority, and the foundation building period also accounts for a certain proportion, and then there is basically no more. And the evil demons who are making waves in the mortal world are basically not running during the Qi training period, of course, if there is such a non-pursuit of the foundation building period, it will start with mortals...... The actual strength of this foundation building period is not much stronger than that of the Qi training period.

In short, it's all I can deal with. That's why the Mission Office reacted very coldly to this.

It is the duty of every monk to exterminate demons, but the matter of 'obligation' is equivalent to day work in many cases, and if it is not your turn to do it, then you will do it, and you will never shirk or mix things up, but if you can have someone else do it for you, then, thank you, please.

That's why I say that the moral standard of the monks is really not very good. What justice, what salvation, is all false, fundamentally speaking, there is only benefit, only benefit.

It's just that monks, especially those who are highly cultivated, can have a long-term vision. In the long run, only a win-win situation is in the best interest of themselves, so the monks will often be kind to others while benefiting themselves, and try not to complain if they can. Killing people and grabbing treasures cannot become the mainstream, and there will inevitably be proportions when they rob each other of resources.

For the sake of temporary interests, the possibility of future cooperation is cut off, and the loss is ...... Of course, after being forced to a certain extent, it is not unusual to do anything. The so-called evil crooked ways are largely a group of fools who only want to be cool in the present regardless of the future.

*

I fed back my current speculation to the task office, and the task office said: It sounds like it's going well, then we'll hang up this task for you, the second son. If you fully investigate the ins and outs, even if you complete a quest, if you catch or kill the source of the evil items such as the incense burner, it will count as another quest.

In addition, if you choose to 'kill', you must provide conclusive evidence that the person is the source of the disaster. It's not good to kill people indiscriminately.

Phew, this son has no habit of killing. No, it should be said that if you don't count the illusion, the online game and other rollback, resurrection, etc., I haven't killed anyone.