During the 2016 National Day holiday, my friend Liu Qiang said that the scenery on Niubei Mountain in Chaoyang City was very beautiful, and the host of the temple, Lao Guzi, looked a little similar to himself, so it was better to go with them, maybe he could find his brother who ran away from home in the early years! He was ten years old when his brother ran away, and he couldn't remember his face for a long time. Lao Guzi's stock trading blog Xiao E reads it every day, and he has long had the idea of learning from a teacher. He made a special hexagram. The verdict reads as follows:

The opposite side of the six relatives is not the same, half is lonely and half is empty.

The wild geese fly outside the autumn plug, and the fish and dragons are mixed in the blue waves.

Fight apes and lose rabbits, empty labor, and make mistakes in seeking fish.

Happily flying on the back of the bull, the poor door has been covered at dusk.

When the hexagram mentions the back of the cow, will it be the back of the cow?

Niubei Mountain is located in the north of Chaoyang City, although it is not as beautiful as Niubei Mountain in Sichuan, but it is surrounded by mountains, surrounded by green trees, the thousand-year-old red sandalwood trees are towering into the clouds, the small bridge flows water, the birds sing and the flowers are fragrant, and it seems that there is also a unique experience of paradise. There is a landscape on the mountain, which is said to be the place where Guiguzi practiced, as well as the tomb of his disciple Sun Bin. Next to it is the Baiyi Temple, which was built in the Yuan Dynasty and belongs to the Taoist Temple, and became a Buddhist temple in the Ming and Qing dynasties. On both sides of the gate is a couplet: The more self-disciplined, the happier you will be until you are liberated, and the more indulgent you are, the more troubled you will be in eternal reincarnation.

When I came to the white-clothed view, the palace of the four heavenly kings came into view. Xiao E knelt down reverently, drew a lot in front of Maitreya Buddha, and planned to ask how to speculate in stocks in the next two years?

The woodcutter went up the mountain to fetch firewood, but the snake bit him and couldn't get down.

This sign is not good, go back and clear the warehouse quickly.

After he finished divination, he looked around, and there were bronze statues of the four heavenly kings on both sides of Maitreya Buddha, all of whom were heroic.

Statue on the right:

The Southern Growth Heavenly King is holding the Qingyun Sword, the clothes are flying, the plastic plate next to it is printed with the word "wind", and there is a poem under the base:

The sword was like lightning slicing through the sky, and the sound was like thunder shaking Yao Chi.

With the people in the north and south, thousands of miles of rivers and mountains are all around.

The holy king of the wheel is not Rundong, and the road with wings is built in Datong.

The king of the Oriental Holding Kingdom holds a pipa in his left hand, and the word "tune" stands next to it, and there are also under the base:

One flower blooms two red, which can be embroidered in the village.

The moon moves and the bamboo shadow shakes the wall, and the crane dances in the blue sky.

It is wonderful not to be in a hurry or to be slow, and compassion is to protect all sentient beings.

Statue on the left:

The king of the north has an umbrella in his hand, and the word "rain" stands next to it, and under the base is:

The green poplars are surrounding the heavy city, and the flying flakes are fluttering and the swallows are light.

Even if the wind blows, the horse's head is the fruit of the sight.

The green mountains and green waters are traced, and the Yellow Crane Tower talks about heroes.

The Western Wide-eyed Heavenly King wraps a dragon in his left hand, holds a jewel in his right hand, and stands next to the word "Shun", under the base is:

There are many things to do in the bright moon and clear breeze, and the sound of the shepherd flute persuades people to return.

Integrate the three families to start idle, good to ride a bull on the back of the green mountain.

The flowers on the road are like brocades, and the moon shines on the plum blossoms.

Xiao E knows that the Four Heavenly Kings represent the meaning of "wind and rain", and there is no superstitious color. Companion Liu Qiang, who works in the county, feels a little mysterious, and says with a smile: "The more I look at it, the more it looks like the spirit of the central government." ”

The young and beautiful female tour guide said: These four poems represent the four self-confidence. The first poem represents road confidence. The first two sentences represent the "outer king", which also refers to the anti-corruption and anti-crime campaign, and the middle two sentences represent the "inner saint", and the "outer king and inner saint" are the holy king of the wheel. "Bi Siwei" is a metaphor for vitality everywhere. There are many interpretations of Yidai Wing Road: it can refer to the Belt and Road Initiative, and Wing Road refers to the Road of Hope, which can also be understood as the Road of Wisdom. The birth of the Wheel Saint King will not only run the country, but the whole world will benefit. The second poem represents theoretical self-confidence, "one flower blooms two red", referring to Wang Yangming's famous sentence "When you don't look at this flower, this flower and you will die together; when you come to see this flower, the color of this flower will be understood for a while", the heart gives meaning and value to the flower, and it can also be interpreted as the red theory passed down from generation to generation, or "one country, two systems". "Kan" means to praise and praise. "Can be an embroidered village", referring to the rural revitalization strategy. "Bamboo" and "crane" refer to the literati, struggle can be brilliant, theory should be linked to practice, the golden mean is the basic principle of doing things, "compassion is to protect all beings", "all beings" include not only human beings, but also animals. The writing of the pipa: below are "Bi", "Ba", and above are the four "kings", which are connected together: Biba, we have Wang Fang. The third stanza represents institutional self-confidence. The Heavenly King of the North, also known as Shi Caitian, is the god of wealth in Buddhist Tantra, and our beautiful life should be protected and consolidated. The storm refers to the attack and rumor-mongering against China by certain Western forces. The positive result is the integration of politics, economy, culture, society and ecological civilization. The "umbrella" metaphor covers, the ever-changing world, there are all kinds of pollution and destruction, one must protect the green mountains and clear waters, and the other is to protect the history and culture. (Author's note: The last sentence is a prophecy of Wuhan's anti-epidemic defense) The fourth song represents cultural self-confidence, the dragon represents change, and the jewel represents the heart unchanged and does not forget the original intention. Read all the states of life and return to the spiritual home. The three schools refer to Confucianism, Buddhism and Taoism, and "three" can also be understood as many. "Niubei" is a pun, "riding on the back of a bull" means returning to home, and "Niubei Mountain" originally refers to the 360-degree "China's largest viewing platform" (located in Yingjing County, Ya'an City, Sichuan Province), which symbolizes China's all-round reform and opening up achievements. The flowers represent the 5,000-year-old splendid history and culture of Chinese civilization. The plum blossom represents the resolute character of the Chinese nation, and the full moon refers to the Chinese dream. ”

The group gave a thumbs up to the tour guide's eloquence and praised him.

The tour guide said that the commentary was not her original, but was written by Pan Lihong, a professor of philosophy at Haicheng University, at the request of the travel company.

Pan Lihong and Xiao E were originally teachers in M Middle School in Dongsheng Town, "Everyone has become a professor, amazing!" Xiao E was ashamed of himself.

There is a small courtyard on the left side of the main hall, which is the place where the host lives, surrounded by fragrant flowers and trees, and the fragrance is overflowing. The tour guide said that this courtyard was built by Master in recent years. The one on the south side is the lecture hall, which can accommodate 500 people; Here are three meditation halls. The innermost part is the three rooms of the Five View Hall, also called the Dining Hall. To the north are the twenty-one squatter houses for the masters and laymen. At the back of the main hall is a retirement home, which is breaking ground.

There is a small door left on the right side of the main hall, there is a well outside the small door, it is rumored that Guiguzi dug for his mother during the Warring States period, the well water has not dried up for thousands of years, even if the country was in the 60s, there is a spring water gushing out. Behind the well is the Dragon King Temple, the statue of the Dragon King is the body of the dragon head, and the face is lifelike.

The host was not at home, and the apprentice said that the master was in a lawsuit with the tourism developer. Originally, the developer wanted to buy the area around the temple and build a resort. One of the plots of land belonged to the monastery, so the two families had a conflict and finally went to court. This lawsuit has been fought for two years, and it has not been fully resolved.

Xiao E felt a little lost in his heart.