1651 Chapter 1651
โใ06692-A flash of inspiration
Me: "And it's very probable. Man-made gods, cults, pyramid schemes, training institutions, countless cases tell us that people are sometimes very easily deceived into believing in the beautiful lies that others have woven for profit. โ
Me: "The power you get may be one-way, as long as you don't give back at the same price, this one-way transmission will not only take advantage of you in vain, but also make you owe cause and effect, and owe cause and effect to countless people around the world. Even if you don't mean it personally, as long as you are the actual profiteer, you will be punished one day. Retribution is not a mysterious and mysterious curse, but only an imbalance and collapse after exchanging serious inequalities. โ
Mr. Wu: "You have to be fair?" Okay, I'll try to see. I think that if I understand the way of the beast master enough, I should be able to perceive the feedback while driving, right? The beast master must not be one-way, and the relationship between the monk and the spirit beast is very emphasized in the beast master textbook. There is a give-and-give back. As long as I can grasp the feedback information, I can analyze whether what I get is equal to what I pay. โ
Mr. None: "If I can be sure that I don't owe any debt to the statue world, then even if I destroy the statue world, I won't be upset." In other words, the statue world is no longer my inner demon. โ
I asked Senior Brother without letting Mr. Wu hear: "If Mr. Wu cultivates the Beast Master in this way, will his power system change from the power of faith to spiritual power?
Senior Brother: "You think you can't absorb the power of faith?"
Me: "No, right? Although most of the people in the Saudis take pleasure of me, there are also a very small number of people who see me as a spiritual sustenance, and their feelings for me can be regarded as faith, but I have never felt that any trace of the power I have absorbed comes from anyone. It's impossible for all the powers of faith to assimilate into an aura after leaving the believer, and then when I absorb them, they all become indiscriminate aura, right?"
Me: "The power of faith is a relatively stubborn and even paranoid power, it can support believers to break through hardships in desperate situations, so it should be difficult to integrate into the environment, even if it is deliberately refined, it is extremely difficult to digest, more difficult to digest than the high-level items that Pei Bing eats, and the power of faith itself is ...... ...... with consciousness"
I felt as if I had suddenly thought of something very important, about the range of creatures, ghosts, gods, spirits, and beasts...... But the thought flashed through me, and I didn't grasp it.
โใ06693-Beast Path
I pondered hard for a moment at the tail of the flashing light, and then I put aside my senior brother and asked the old sister, "Why can't you cultivate the beast master at all?" I am asking the more core reason, the kind of reason why you will have an accident as soon as you cultivate. It's not the kind of 'no talent', although the cultivation is likely to be in vain, but there will be no minor problems of irreversible damage. โ
Sister: "Spending a lot of your time and energy on areas where you have no talent at all, so that you don't have the time and energy to do things that are really suitable for you, do you think this will definitely not cause irreversible damage?"
Me: "With your personality, if you can't even get started with something, you'll kick it away in annoyance and turn to something you can do more smoothly." You're not someone who can't admit that you don't have a talent for something. โ
Me: "You may be able to drill some points on the path of sword cultivation, but that's because you have come a long way on the path of sword cultivation and have a deeper understanding of the path of cultivation. You can't let go of the path of sword cultivation emotionally, and rationally judge that you can take the path of sword cultivation, and after the double judgment of emotion and reason, you will have to go on even if you encounter difficulties. โ
Me: "But if you can't get in, you will rationally suspect that you shouldn't take that road, and emotionally you haven't developed the slightest attachment to that road, so you will simply give up after repeatedly hitting a wall." โ
Me: "You don't have a 'it's best if you don't get it.'" โ
Me: "With your lack of interest in spirit beasts, you shouldn't have needed any reminder and won't go into the path of beast control, why does Ms. Yunxia even point this out? For example, if Ms. Yunxia said to me, 'Don't take the path of sound cultivation', it is very inexplicable, a path that I would never have taken in the first place, why do I have to emphasize it again?"
Me: "If the accentor is not Ms. Yunxia, it's like a reverse temptation." โ
Sister: "Actually, I really tried it rebelliously. โ
Me: "Gave up after two days?"
Sister: "I endured less than two hours at a time, and I endured less than ten times in total." โ
Me: "You're still a bit of an experimenter in terms of the number of times. โ
Sister: "I tried it secretly in private, and I also specially picked a place outside the Yunxia Sect to try, and even went to find Ruan Miguan, who is said to have raised the Manchu Sect and loved spirit beasts, but all the results of the attempts showed that I really had no interest in spirit beasts." I can't understand other people's love for plush or cold. โ
Sister: "I don't understand what it's like to be screamed by a spirit beast." In fact, I can understand why people who love small animals say that they have warm fur, delicate voices, wet eyes, beautiful patterns, and other characteristics make people feel soft, but this understanding is theoretical, and I don't feel the same way, I don't think those characteristics make me soften. All I can say is that I don't hate them, but I certainly can't babble them with food, toys, and watch them roll around all day because of their little coquettishness. โ
Lady: "It's a lot more fun to have that time to practice swords." โ
โใ06694 - Sensibility and rationality coexist
Me: "I totally understand your feelings, and I feel the same way about what others say about good music, good pictures, beautiful scenery and good food. I can understand how much people love this, but I can't be fanatical about it myself. โ
Pei Bing: "You can still be fanatical about food, right?"
Some eat it, don't eat what you don't eat, what's so fanatical?
Me: "Generally speaking, the path that a monk adheres to is what the monk is fanatical about, right? Although I have to take the path of sword cultivation, I don't seem to feel crazy?"
Elder Sister: "The monk should be rational and emotional about his own way, and fanaticism often has an irrational, only feeling tone, which is conducive to concentration, but is not suitable for theoretical research. โ
Sister: "If you are a pure actioner, then the lack of rationality may not have much effect, but in fact, although you are used to acting at the time, you think a lot when you don't need to act. You don't want to be completely detached from reason, so fanaticism shouldn't be part of your Tao in the first place. โ
Sister: "Even when you don't act with your brain, the reason why you don't have your brain is not because of a moment of fanaticism, but because rational analysis often takes time to weigh and may lead to untimely reactions, so you abandon analysis and give up your limbs to intuition." Since the establishment of intuition is inseparable from the daily study of rationality, in fact, you still include rationality when you act without brain. โ
What do you mean by 'no brain'?
Me: "What does the 'beast' refer to?"
Old Lady: "It's definitely not just spirit beasts, it's almost certain that it contains spirit plants." In fact, the focus of the beast master is not in the 'beast', but in the 'control'. โ
Old Sister: "When mentioning beast masters and planters at the low cultivation stage, they often think that these two professions correspond to spirit beasts and spirit plants respectively, and the difference between the two is as clear as the difference between sword cultivation and sword, and Dan cultivation and Dan cultivation. The creature attributes of the cultivable realm are not so immutable in isolation. โ
Sister: "When the spirit beast spirit plant becomes a demon cultivator, their attributes are more similar to human beings, and the distance between them and the spirit beast spirit plant is farther away, and the demon cultivation that the spirit beast turns into and the demon cultivator that the spirit plant turns into are very similar in the sense of demon cultivation, and the similarity that can be used with the same set of exercises is smaller than the difference between monks of different sects who are also human beings." โ
โใ06695-Separation and fusion
Sister: "Beast Masters and Planters are both very old professions. This kind of profession with the suffix 'teacher' in its name requires more instinct when cultivating than a profession with the suffix 'cultivation' in its name. Sometimes it is even necessary to deliberately abandon reason, so that the monks of this profession can perceive the content of their profession with themselves and forget about themselves. Become a beast, become a plant, become a hint of heaven and earth, become an obsession in the world, and instinctively realize something. โ
Elder sister: "Why is it that in the early cultivation of the profession, the spirit beast is 'controlled' and the spirit plant is 'seeded'? The control has a very clear control meaning, and although the seed also controls the position of burying seeds and planting young plants, the conditions required for plant growth must be strictly met by the planters, with the meaning of serving the spirit plant. โ
Old Sister: "If you have to clarify the dominant position, then the dominant position of the beast control profession is generally the monk, and the dominant position of the planting profession is generally the spirit plant. โ
Sister: "If a planter adjusts the obedience of the spirit plant when raising the spirit plant, and asks the spirit plant to follow its instructions and charge into battle, its professional characteristics will be inclined to control the beast. Even if the low cultivator is blinded by the spirit plant attribute, he still calls the monk a planter, but his actual cultivation method overlaps more with the beast master. โ
Sister: "After cultivating to a higher level, the career distinction gradually decreases, and it may not even matter about the occupation, and part of the reason is here." The understanding of the profession of low cultivation is one-sided, and the cross-profession of high cultivation may only restore the characteristics of the profession itself. โ
Me: "The professional temperament of sword cultivation is still conspicuous after high cultivation, and it is difficult to confuse it with other professions. It stands to reason that sword cultivation originates from law cultivation, and after the cultivation is high, the sword cultivation and the law cultivation should naturally merge, but in fact, the difference between the two is more powerful than the low cultivation. โ
Old Sister: "It is also difficult for wine cultivators and planters to merge together after high cultivation, but the professions of spell magicians and law cultivators, Confucian cultivators and sound cultivators, Dan cultivators and instrument cultivators have different origins, and the tendency and degree of integration are deeper. โ
Old Sister: "Maybe a small profession like sword cultivation that is separated from a big profession is because the characteristics are too distinct and too detached from its original profession, so it can become a profession on its own." When the cultivation is high, the distinctive characteristics of the individual will not disappear, but will be more conspicuous, so it will not be mixed with the original profession. However, it has a greater chance of merging with the original profession, such as the fusion of sword cultivation and instrument cultivation, and the fusion of wine cultivation and soothsayer. โ
Me: "Winemakers and soothsayers?"
Old Sister: "Don't you know?" Elder Kunlun Pengqinru, the highest cultivator of the current wine cultivation, has a very close relationship with the Heavenly Gate. โ
The author has something to say: This article has been serialized for four years~
- I don't even know how I can write _(:ะท"โ )_
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