First, only ghosts can cultivate ghost bodies.

Therefore, if a normal person wants to cultivate two double paths, either the physical body will be destroyed first, and only the original god will first cultivate the ghost path and then use the secret method to condense the physical body again.

This is the path taken by the overlord Xiang Yu......

Extremely tough!

Because after cultivating the ghost body, it is difficult to cultivate the flesh and blood body.

And even if it is cultivated, the ordinary physical body will collapse directly because it can't withstand the too strong ghost body primordial god.

In addition, even if one cultivated a physical body that could accommodate the ghost body primordial god, it was theoretically impossible to cultivate other Dao bodies due to the repulsion of the Great Dao.

Just like one cannot be both human and demon, or both alive and dead at the same time......

Among the hundreds of millions of sentient beings, a total of only a handful of Twin Dao initiates were born by chance, possessing the existence of two Dao bodies.

Second, if you first cultivate a divine body or a demon body, slash yourself, kill the physical body, and only the original god cultivates the ghost body, wait for the ghost body to be refined, and then turn back and recondense the physical body that has been sanctified, it will only be more difficult.

It is true that the body of gods and demons does have the ability to repair itself, and even a single head can regrow a complete body.

But strictly speaking, even the most broken god body is still alive and alive, and it is not the same concept as real death.

If you want to cultivate the ghost path, your physical body must be completely annihilated, the kind that doesn't have a single piece of flesh and blood left.

And once the physical body is completely extinguished, it is no less difficult to recover than to create a person out of thin air.

Third, the Ghost Dao is the same cultivator as one of the other four realms, and it is by no means that after regaining the physical body, you can directly cultivate other Dao bodies.

It also takes a drop of Heavenly Life Blood to make the two Dao bodies coexist.

The so-called blood of heaven refers to the blood of heaven that contains the power of fate.

Only this kind of Heavenly Dao blood can combine two different Dao bodies.

In fact, some people say that after this combination is completed, it is not simply a double path initiate who has two holy bodies, but a new and powerful holy body - the Heavenly Dao body!

Whether it is a ghost immortal body, a ghost demon body, or a ghost god body or a ghost Buddha body, it is a kind of Shangcang Dao body.

The heavens are ethereal, it is ruthless and thoughtless, formless and phaseless, and it can't be seen, so naturally there is no talk of life and blood.

However, some strong people who are in harmony with heaven and exercise power and responsibility on behalf of heaven can be regarded as the embodiment of God.

Slay it, and a drop of life blood will be condensed.

In the realm of mountains and seas, the most obvious example is Emperor Zhurong.

The position of the Emperor of Heaven is established by the heavens, which naturally represents the will of the heavens, so after the Zhurong Emperor dies in battle, there will definitely be a drop of the blood of the heavens.

It's just that it is unknown who will end up in the hands of such a supreme treasure.

Ming people don't say secret words, Chen Gou certainly has an extremely strong interest in the double path initiates.

Therefore, putting aside other difficulties, whenever there is a trace of news and opportunity, he will definitely do his best to track it down.

However, in the face of reality, the blood left by the fall of Emperor Zhurong is too precious, and the age is long, it is likely to have been used up by people, and it is basically impossible to get it.

But for Chen Gou, the road was not directly blocked.

The Heavenly Emperor's life blood naturally can't be counted on, but in some other abyss worlds, there are also characters who have become the incarnation of the Heavenly Dao in that world.

For example, the Jade Emperor of the Heavenly Realm, the Buddha Realm of Rulai, and so on.

As far as Chen Gou knew, although they were the masters of the First Realm, they were not Emperor Realm cultivators, and they were all at the peak of the God King Realm like the emperors of the major god kingdoms in the Mountain and Sea God Realm.

Although wanting their life blood is also like talking about it in the middle of the night, it is easier than asking for the Emperor.

What's more, it's just an analogy.

In some inferior worlds, there should be a Heavenly Dao incarnation of the True God Realm.

For example, Haotian in the world of "Jiangye...... This is what Chen Gou really wants to do!

Of course, the premise is that the world exists and finds a way to it.

This is obviously not a simple matter, and if you really want to look for it aimlessly, it is undoubtedly looking for a needle in a haystack, and you must use some special props.

"The Immortal Dao and the Buddha Dao appeared almost at the same time, and were created by the three great heavenly deities of the Daomen and the two ancestors of the Buddha Gate respectively. Before the emergence of these two realms, the living beings in the world could only follow the path of God or the Devil if they wanted to attain transcendence.

However, the Demon Dao is evil and treacherous, and the world dislikes, and the Shinto Dao has extremely high requirements for bloodline talent, and those with a slightly worse bloodline cannot cultivate the divine body......

The last two paths of immortals and Buddhas, without waiting for Chen Gou to ask, took the initiative to explain: "The appearance of the two paths of immortals and Buddhas has made many creatures who originally had no way out see the hope of transcendent sainthood. Many originally weak ethnic groups have risen because of these two realms, and many strong people have been born, and the two realms of immortals and Buddhas have also prospered!"

The process of birth and prosperity of the two realms of immortals and Buddhas is almost synchronized with the weakening process of the witch gate, which represents Shinto.

Because of these two realms, the requirements for bloodline are not as high as those of Shinto, and many people with relatively ordinary talents can cultivate.

Daomen has Shangqing Lingbao Tianzun lineage "there is no class", and Buddhism is known as Pudu sentient beings, and those who come do not refuse.

This huge number of cultivators is beyond the reach of Shinto.

Therefore, it is undeniable that with the rise of immortals and Buddhas, the power of Shinto has been gradually declining.

From the battle between the Yellow Emperor and Chiyou, to Zhu Rong's ascension to the sky and then being besieged and killed, there are shadows of immortals and Buddhas.

or make suggestions behind the scenes, or directly send disciples to the battle, and both times they are the final winners.

After the victory of the Yellow Emperor for the first time, the Daomen flourished, and countless Taoist temples were erected overnight.

The second time Emperor Zhurong Heavenly Emperor died in battle, Shendao was even more injured, and even the Daomen turned against each other internally because of their different attitudes towards Emperor Zhurong, and their strength was greatly affected.

Only Buddhism, as the biggest winner, not only built many Buddhist temples in the major gods, but also recruited disciples, and the incense was prosperous.

As for these two realms, they respectively sent some of their disciples to leave the mountain and sea god realm and create the heavenly realm and the Buddha realm...... It's another secret related to the "Ancient Covenant".

Speaking of returning to the holy body, the Buddha body is also called the golden body.

Like the demon body, you can improve your cultivation and strengthen your supernatural combat power by absorbing spiritual power and the power of faith.

The difference is that the demon body is condensed by the source of negative laws, while the golden body of Buddhism is condensed by the positive emotional law of "truth, goodness and beauty".

For example, light, wisdom, compassion, self-denial, asceticism, and so on.

It is precisely because of this that contrary to demons, Buddhism must obtain the power of faith and improve cultivation by doing good deeds to help others and purifying sentient beings.

No matter what happens behind the disciples of Buddhism, at least on the surface, Buddhism is surrounded by the greatest number of ordinary beings.

The more those races who are congenitally weak, the more they revere Buddhism.

Compared with the two, those "brain-dead fans" that Chen Gou couldn't understand at all when he was on the earth were nothing at all.

The support of Buddhist believers for the Buddha is basically the complete assimilation from the soul to the body.

Moreover, according to the origin of the law, the golden body of Buddhism is different, and there are not only those who are good at long-range supernatural powers, but also those who are good at physical melee combat.

Among them, the top ones, such as the Joroku Golden Body of Nyolai, can even compete with the strongest ancient god battle body in the Shinto.

As for the immortal body of the immortal path......

There is no need to borrow anything from the outside world, or even absorb the origin of the law from the outside world.

Because the immortal path is to cultivate immortals with people, without pretending to be external objects, and open the road of their own treasures.

The immortal body completely highlights this...... It is conceived by combining the physical body with the Yuan Gate!

After Chen Gou learned this information, he suddenly realized.

It's no wonder that during the battle between Canglan Thunder Domain and Fang Changqing, he would integrate the glazed light of the vision into his body, and then open the immeasurable immortal god.

Due to the ever-changing Yuanmen, the immortal body is also the most complex and changeable among the five great avenues.

The Dao bodies of the other four realms, such as the demon body and the Buddha body, cannot escape the scope of the corresponding laws, and the ghost body also has traces to follow, and the divine body is passed down from generation to generation.

Only the immortal body has countless changes and endless possibilities.

"Of course, the old slave just said that he could refine and kill the demon body, and as for what kind of Dao body he wanted to cultivate, it was naturally up to the young master to decide. ”

Qian Lai finally said, obviously not wanting his thoughts to affect Chen Gou's judgment.

Every cultivator at the peak of the sixth order, only he knows best which path he wants to take and which path he is suitable to take.

And what does Chen Gou think?

If you can, you will naturally do everything possible to achieve the two initiates.

It's just that before he gets the blood of the heavens, he can only choose one of the four realms of immortals, Buddhas, demons, and gods to cultivate.

Wait until you get the blood of God's life, and then cut off your own body, cultivate the ghost path with the original god, and finally restore your body again.

Compared with others, he has a huge advantage, that is, after refining Sadako's soul crystal, he obtained the "ability to borrow the womb and be reborn......

After the body is destroyed, the python spirit only needs to enter the body of a female creature, and it can use its body to re-conceive Chen Gou's body.

And because the python spirit is a half-blooded skill, it records all the attributes and genetic information of Chen Gou's body, so the re-conceived body will be exactly the same as the original!

Then, the only question left is which one to choose to refine the Dao Body first.

The path of Buddhism and the path of demons should be excluded first.

He doesn't like this kind of Dao body that improves his strength through faith and mental power, and limits himself to a certain character and how he behaves in the world.

I feel as if I have become a puppet of the Dao body, what I want to do, what I can do, I can't make the decisions, but I have to obey the body.

So, if nothing else, it should be one of Shinto and Sendo.

But when Chen Gou thought about it, he realized that he actually had no choice.

Because Xiang Yu has become a ghost god, it is theoretically impossible to give birth to a second ghost god, so he can only take the path of ghosts and immortals.

Due to the existence of the sixth-order Covenant Battle Suit, if he really chose the Immortal Dao, Chen Gou could start refining the Immortal Body now.

It's just that he always felt that this decision was too hasty.

It was at this time that the sun goddess had returned.

The earth-centered mushrooms and those colorful jade fragments were all directly put into the storage ring specially prepared for her by Chen Gou.

The goddess is the most special of the three battle guardians, and can be equipped with laws other than natal items, and the storage ring can also isolate the spore virus of mushrooms.

After a night of nothingness, Chen Gokuku thought about it all night, and finally decided to take another look, and then make a final decision after asking more questions and seeing the strengths and weaknesses of various Dao bodies after arriving in the Divine Capital.

At the same time, the engagement gift prepared by Chen Gou for Li Wuhua's second brother Li Wudao was being sent to Bixiang Shendu day and night by the demigod hidden guard of Emperor Yan, who was extremely fast and good at long-distance travel......