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The twins happened to be born when my father was about to enter the Yuan Baby, and the time when my father was supposed to accept the apprentices was the key time for the two of them to lay the foundation. Although there was no actual apprenticeship ceremony, and the twins were always called father instead of master, the sect tacitly accepted that these two were Elder Pei Ji's apprentices, so they no longer asked him to accept other apprentices.

——Yunxia Sect must accept apprentices above the infancy stage, but there is no rule on how many to accept. Master and apprentice are very important relationships, even more important than father-son relationships in the cultivation realm, and they must not be greedy. If an apprentice doesn't accept it, it's a matter of attitude, and if you don't accept more after accepting an apprentice, then fate is not in place, and the latter is a completely acceptable reason in the cultivation world.

After cultivating the twins to the Jindan stage, what they should do next depends mainly on themselves, and the help that Master can provide is very limited except for resources. At this time, in fact, it was time to prepare to accept new apprentices, in fact, during that time, the disciples who did not have a master in the Yunxia Sect were also ready to move, changing their methods to brush their sense of existence in front of my father and brother and sister, and as a result, I was born, and Elder Pei began to live in a simple place to raise his son again.

I'm really worried that my father always confuses apprentices with his children like this, and he won't raise them as children when he really accepts apprentices in the future, right? Although it seems quite normal to treat apprentices as children in the cultivation realm, I always feel strange when I think that I may have unrelated brothers and sisters in the future.

"It's really far away," my father said, "In the Yunxia Sect, after the Yuan Baby, it is considered to be an official teacher, not even twins, you are even worse." When the children come, they can't throw it away, so they can only take it, and I have to choose my apprentices, it's not so easy to take them. ”

...... Listening to this, it seems that you are quite dissatisfied with us?

Dad was indeed quite dissatisfied: "As a sword cultivator, you are not pure enough. ”

Yes, although we both chose the path of sword cultivation - I am basically determined - but my brother also minored in the formation, my sister minored in the pill, and I ...... I want to know a thing or two. Majoring in swords, not so much a choice, is more of a habit, but there is no other profession that can make us abandon the sword we have been accustomed to since childhood, so we continue the road of sword cultivation, not only the sword.

As far as sword cultivation is concerned, this is indeed very impure, and my father is always worried that we will encounter a bottleneck that we will encounter sooner or later. In fact, there are already some signs of such apprehension.

The twins were born when my father was about to enter the Yuan Baby, and then my father broke through from the Jindan Great Perfection to the Yuan Infant Period, and then cultivated from the Yuan Infant Stage to the Transformation Stage, and until the late Transformation Stage, and during this time, the twins only reached the late Jindan Stage, and there was no sign of touching the Yuan Infant at all.

This tragic contrast, of course, is because after the death of Senior Sun, my father's state of mind level has been greatly improved, and the cultivation speed from Yuan Ying to Huashen is amazingly fast, but it is also undeniable that the progress of the twins has slowed down. Both of them were born with qualifications above their fathers, and their cultivation until the Jindan stage was largely determined by their innate qualifications, if they really had the tenacity and purity that sword cultivation should have, they would have been Yuanying cultivators a long time ago.

But then again, sword cultivation is not only a sword cultivation because it is pure, but also more pure because it becomes a sword cultivation. Cultivation itself has a process of refining the heart, and Dad was not a variety of black history before the Yuan Infant Period, so he just had to refine it slowly. After all, becoming a sword cultivator is a choice made by the twins after careful consideration and comparison with various professions, and it is not forced by anyone, nor is it in a hurry, they just need more time to precipitate, of course, I am too.

☆、0035_ Layer by layer to screen out such a big brother

He is amiable, he is good at dancing with long sleeves, he is well-informed, he is considerate and thoughtful, he makes people feel like a spring breeze, he is admirable, he is a disciple trusted by the elders and can be entrusted with important tasks, he is a benchmark trusted by the younger generations and can be commanded...... He's called, Big Brother.

There are also many sects and families in the mortal world, and they also have heads and patriarchs, and it is almost a position for people to break their heads, and it is not uncommon for fratricidal conspiracies to emerge for that position. However, in the cultivation world, the position of head is actually a chicken rib, you have to say that it is completely unattractive, and there are many people who are red-eyed, but you have to say that you are desperate to get it, it doesn't seem to be too worthwhile.

In the final analysis, the most important thing in the cultivation realm is always the actual cultivation, and the head of the Yuan Infant Stage can only discuss with invitations and good words in front of the elders of the Transformation Stage, and cannot send orders casually.

Yes, the most noble position in the cultivation realm is an elder like my father, and to become an elder, you only need to meet two conditions, first, loyalty to the sect, and second, cultivation is to stand at the top of the entire sect - a sect can only have one leader, but the number of elders is always the more, the better, the sect is only worried about not being able to keep the elders, and never said that the elders are too worried about the dispersion of too many elders.

The successive heads of the Yunxia Sect have a very important task: to raise apprentices who are suitable for the current heads.

This apprentice's cultivation doesn't need to be too high, the Yuan Infant can be, and the god can also be turned into a god, although it is a bit wasteful; the qualifications don't need to be too good, the double spirit root and the three spirit roots are fine, it's best not to be a single spirit root, a single spirit root is still well cultivated as the force backing of the sect, don't waste it on the head of the work, unless he is too suitable to be a head; the most important thing is to be good at interpersonal relationships, including external interpersonal relationships, but also internal interpersonal relationships.

Face blindness is definitely not good, it is not good to be able to play a word with three sticks, it is not good to offend people when you open your mouth, it is not good to be able to pull hatred with your face with your mouth closed, it is not good to look fierce and evil and make people jealous at a glance, and it is not good to look soft and glutinous to bully...... In short, the requirements are very cumbersome, and it is more difficult than the elders to choose apprentices - the elders can be willful, but the head of the house cannot.

The disciples also all know that worshipping the head as a teacher is to get a ticket to compete for the next head, but at the same time, they will be somewhat affected in terms of cultivation.

The head and his apprentices live in the main peak, and once there is something important in the sect, these apprentices must get involved, help arrange people, help maintain order, and help be judges...... If other disciples usually encounter any problems that are difficult to solve, the disciples in charge must also deal with them, whether it is to help solve them, or to help indirectly by pointing out the way, in short, they can't ignore it.

In this way, there will naturally be less time for cultivation, and of course, there will naturally be more opportunities to show your face, depending on how you choose.

Just as the head of the sect will be very careful when choosing his disciples, the disciples will also be very careful before deciding to choose the head of the sect as their teacher. This is a path that is a little different from most monks, although cultivation is still important, it is no longer the first place, the sect is. When one's own cultivation conflicts with the affairs of the sect, other sects can pass the buck to each other's affairs, while the apprentices in charge must give up their own cultivation.

Of course, there are many benefits. There is definitely no one in the whole sect who will have trouble with the master, and as long as the apprentice of the head of the sect asks for any materials that are not excessive, everyone will be convenient. If there is any news of the treasure, the head of the house must be the first to know, and it is also the most convenient to add the apprentice to the treasure exploration team.

Although it is said that the cultivation of the True Realm is the most important, under the same cultivation, the rights are also very important. It was also the Yuan Infant Period, and the head of the Yunxia Sect and the elders of the Hehuan Sect faced each other, no one would think that the latter could have the upper hand, right?

- What, the head of the Hehuan Sect? The head of the Hehuan Sect is only in the Jindan stage, and he can't have the upper hand in the face of which Yuan Infant Stage.

*

In the cultivation realm, there is generally no such thing as a second senior brother or a third senior sister, or that sentence, cultivation is the most important, and it doesn't matter when you get started, so it's not easy to sort. After all, cultivation is changing all the time, today you are taller than me, tomorrow I am taller than him, the changes are so annoying, simply use your surname, such as Elder Pei.

However, the senior brother and the senior sister are exceptions, and 'big' does not mean that the first to enter the school, nor does it mean that the cultivation is high, it means that if this person has no major faults, he will be the next leader.

It is not easy to become a senior brother or senior sister, first of all, because the head of the sect must have a high degree of loyalty to the sect, and must habitually and reflexively give priority to the sect in everything, so the age of this disciple to enter the sect must be young, and it is best to have started at birth.

Why is it that when my father first entered the Twin Spirit Root, he only entered the inner gate after being observed for several years, and I am also a double spirit root, but I dare to say that even if I don't have a god-transforming elder-level cow father, I must be treated as an elite disciple of the inner gate? Because my father had already built a foundation when he entered the sect, and he already had his own three views, and I was born in the sect.

Education must start from the baby.

But the young age brings another trouble, the children are still uncertain, let them make a choice for their life at this time, whether to be a pure cultivation-oriented monk, or to be a somewhat worldly master, they have no way to answer for themselves.

Adults can certainly induce their answers, but it doesn't make sense. The results of inducement are only temporary, and none of the monks who can cultivate to the infancy stage will still be trapped in the abduction of their childhood. When the monk who was induced to choose the path of the head of the sect came to his senses one day and found that he did not want to take this path at all, but had been led too far on the wrong path, not only would he no longer do his best for the sect, but he would probably hate the sect and endanger the sect.

It is a kind of fate to be able to become a fellow disciple, and although the monks are not afraid of being enemies with others, they will not easily destroy the good fate beyond recognition.

Yunxia Sect's approach is to raise the young children in the main peak, so that they can be familiar with the head and the affairs of the main peak, but at this time, they don't have to participate, just watch from the sidelines, until they enter the foundation building period, forming a relatively stable three views, and also understand the difference between the head and the elders and other elders, and choose whether to stay in the main peak or go to other peaks.