Liuli Island.

A castle-like seaside holiday villa on the balcony.

The prince sat at the small table, under the parasol, and scribbled in his notebook.

He had a tea tray at hand, and on the tea tray was a pot of tea, several teacups and other tea utensils.

"Sansan, is there a last movie?" Pingxiang Liuying wore sunglasses and sat aside, she didn't drink tea, she drank the milk tea ordered by Li Kexin.

"Well, then accompany my wife and children and retire to the rivers and lakes. The prince put down his pen and wanted to pick up the teacup to drink tea, but Pingxiang Liuying put her milk tea to his lips.

The prince took a sip.

"What if I ask you to play the main theme movie again?" took the milk tea back, and Pingxiang Liuying also took a sip.

"Besides, the money is really enough, and the task for the rest of your life is to spend it. Wang Zi'an bowed his head and continued to revise the script.

This is a mission script given above.

Based on an emperor thousands of years ago, the artistic processing and creation are carried out.

He is Emperor Chengji, an outstanding ruler in the history of Daewoo, whose brilliant achievements in politics and on the battlefield are unparalleled.

Emperor Chengji was open-minded and magnificent, and ruled his empire, which was expanding every day, with a fair attitude that won the hearts of the people, and a high degree of wisdom enabled him to display a high degree of talent.

Of course, in foreign countries, not only did they not regard Emperor Chengji as a hero, but also gave him a negative evaluation.

Almost all official foreign textbooks explicitly curse the aggression of Emperor Chengji and his heirs, and expose the destruction and destruction of West Asia and Europe by his ruling class.

During the weak period of Daewoo, the country also had a long history of slandering Emperor Chengji, and it was not allowed to praise and praise Emperor Chengji.

It was not until the re-emergence of Daewoo that Emperor Chengji once again became an irreplaceable national hero in the eyes of the Chinese people.

When Alexander, one of the great emperors of Eastern Europe, was alive, he revered Emperor Chengji as his teacher.

Alexander said that Allah Almighty made Emperor Chengji the most intelligent, the crown of kings on earth with his quickness of mind and unlimited power.

Alexander said that although the history books recorded the implementation of the great ancient Cusa and the decrees of Pharaoh Caesar, Emperor Chengji created something similar with his own brain, without the trouble of consulting the literature and following the tradition.

Emperor Chengji's strategy of conquering other countries, destroying enemy armies, and promoting and deploying were all the results of his own understanding.

If Alexander, who was good at strategizing and anticipating his enemies, had lived in the era of Emperor Chengji, he would have been a student of Emperor Chengji in terms of strategy, and among all the clever strategies for conquering the city, he would have found that the best way was to blindly follow Emperor Chengji.

Although there are philosophers and writers abroad who continue to criticize the brutality of Emperor Chengji, most intellectuals still have a beautiful imagination of the era of Emperor Chengji and position Emperor Chengji as a pioneer of modern civilization and globalization system.

The killing and destruction of cities by Emperor Chengji in his conquest is an obvious fact, but it is not a product of ethnic hatred.

In the course of his conquests, he always resorted to force only after peaceful means had failed.

Although some people think that Emperor Chengji used massacres as a system, they are not cruel by nature, but only out of confusion and do not know a better way to deal with it.

Judging by the literature, in contrast to his contemporaries of civilized armies, Emperor Naiyoshi did not create terror by cruel acts, but by quick and effective conquest, and by his seemingly complete disregard for the lives of the local elite and the wealthy.

Of all the conquests in history, only the fact that Emperor Chengji did not care about the lives of the rich is truly impressive.

Historical documents examining the destruction of the cities conquered by Emperor Chengchi show that there were very few casualties of more than one-tenth of the population.

More precisely, Emperor Chengji was supposed to be the destroyer of the city, not the slaughterer.

Emperor Chengji's personality is very charming, he once asked if he was not Gu Chi, what is the happiest in life?

Bu'er Guchi is the most happy to answer with the spring horse flying eagle hunting.

Emperor Chengji said, otherwise, defeating the enemy, taking all of them, seeing his relatives crying, and accepting his wife and daughter is the happiest thing in life.

This is not his true character, it is an effective way for him to spread fear through the pen of a literati, and he is using terrorist propaganda to hasten his conquest.

As for him, who regarded war as production, and looted and destroyed as a national policy, out of his natural instinct to regard the world's goods as prey.

In the process of long-term conquest, Emperor Chengji's goal also changed from the earlier robbery, and gradually formed a sense of mission to establish a unified world empire.

Emperor Chengji told his descendants that his most important lesson was that defeating an army is not the same as conquering a country, and that you can only conquer it by winning the hearts and minds of the people.

In other words, Emperor Naiyoshi eventually endorsed the value system of the civilized world, as evidenced by the fact that his descendants established a system of criminal law that was milder and more humane than that of his predecessors.

Napoleon, the Frankish Emperor of Western Europe, said: I am not as good as Emperor Chengkishi, do not think that the invasion of Europe by Emperor Chengkichi the Great is the scattered sand of Asia moving blindly, his army has a strict military organization and a well-thought-out command, they are much more shrewd than their opponents. I am not as good as Emperor Chengji, his four tiger sons are vying to serve his father, and I do not have this kind of good luck.

When talking about Emperor Chengji, the German thinker Marx once said that Emperor Chengji was a man of arms, fought all his life, unified East Asia, and fought fiercely for 60 or 70 years for three generations of his ancestors and grandchildren, and then conquered as many as 720 nations.

His empire stretched from the Caspian Sea to the south, the Indian Ocean and the Himalayas, and to Astrakhan and Gyasang.

After his death, the empire was divided into the Kipchak Khanate, the Ilkhanate, the Chagatai Khanate, the Ögedai Khanate, and the Yuan Kingdom.

The first four parts were ruled by the Khan, and the last was the main part of the empire, which was ruled directly by the Great Khan.

Wherever the horse's hooves went, Emperor Chengji was almost an uninhabited wilderness.

The fact that his army had won such a great victory on the battlefield was not due to the large number of soldiers and horses, but to strict discipline, system, and viable organization.

Those brilliant achievements come from his conducting art.

The conquests carried out by his army were unprecedented in their scale and artistry, in their suddenness and flexibility, in their strategy and tactics of encirclement.

Some people believe that a thousand years before the emergence of the Internet, thanks to the Emperor Chengji, mankind had the history of the world for the first time, and he opened up the relations between the countries of the world and established international relations.

Even now, the leaders of many countries are fans of Emperor Naiyoshi.

"Sansan, do you like this script and this leader very much?" asked Wang Zi'an.

"Well, Emperor Chengji is undoubtedly one of the greatest commanders in the world, if not the only and greatest commander in the world. The prince touched the script comfortably, and was very happy.