In particular, I want the teacher to show up in every conflict, to see how he deals with these conflicts, so that the narrative is to shape the life of a teacher, so how can we interpret our life in reality? Our life is a novel, absurd, not reasonable, but it is possible that the life of the teacher is reasonable.

But this has fallen into the trap of dealing with conflicts in real life, repetitive, meaningless, watching too much, that's all, nothing new, since we have all encountered it in reality, and the feeling is not different from the life of the teacher, so what's the point? Repeating the feeling, in fact, is still very feeling, when the feeling is generated, it is the feeling, and we feel that the existence of the feeling is good, especially when the feeling does not let us die and lose our life, these feelings are a kind of experience.

For the fear of falling into a kind of death, the feeling of being under the pressure of survival, this very real feeling can only be produced so clearly in our reality, when the individual is confronted, these feelings can not be adjusted by outsiders, this is incorrect, absolutely incorrect, this is not a novel, it is not a joke, if you take this as a novel or a joke, this is a feeling that you have completely abandoned reality.

It is very dangerous to see too much other people's life and death, survival pressure, and other people's lives to have this perspective of abandoning reality. This perspective will be produced in large numbers in this world due to various reasons of the times, so that death will no longer be fearful, and the pain you suffer will no longer be painful, and this perspective is dangerous.

These are not restrictions to keep this perspective from appearing, but to distinguish it with cognition, after the trap is distinguished, you will be aware, so that you will be prepared, you will avoid entering this trap, and not everyone will have such a cognition, people who spread knowledge may have this understanding, of course, historically, many times people who spread knowledge will also fall into the trap of their own profession, at this point, a comprehensive and pluralistic perspective can make this situation less occurring.

Jiagu Fengle began the journey of the housekeeper, there are many things to deal with, understand all the slaves, read the information, and record their conversations, the aesthetics of the building, and the understanding of the structure and function inside, these do not need to be learned from scratch, Jiagu Fengle has this knowledge, knowing that Shi Yan used to be a person in the Magic Doctor Pavilion, Jia Gu Fengle knows what he needs to do, and at the same time, the building list is already in his hands, Shi Yan basically thinks about it, Jia Gu Fengle has added some life aspects of the construction, which is designed for Shi Yan.

At present, there is no magic array compatibility testing agency in this world, and I have not thought about solving this problem, and always use reasonable collocation to solve this problem, which will make many magic arrays unable to be used in the same place, which is a huge flaw, and the construction of the magic doctor hall has not solved this problem.

However, Jiagu Fengle has a way to solve this problem, in the process of using the magic array, the high-speed frequency of the switch signal is used, which is equivalent to, there will be a load connected, and there will be no load connected, so that this current will be there at once, and there will be no current, and this change in current will produce a magnetic field, which will produce outward radiation, which is radiation interference, and it will interfere with the entire magic power source, so that other magic arrays connected to this magic source cannot work stably and normally, so the part behind these functional magic arrays for the magic source absorbs these interferences with magic storage containers that cannot be mutated, so this problem is solved。

Jiagu Fengle did not ask for merit from the teacher, when the teacher used it, he would find out that he must have seen the functional magic array construction of the magic medicine hall, which mentioned that those functions could not be put together, and they would not match, resulting in the unstable work of the magic array.

If you have such doubts, you will know that Jiagu Fengle has solved this problem, as for what principle, if you want to know, you will ask Jiagu Fengle, if you don't want to understand, this is a plus point for the value of Jiagu Fengle, as long as there is a little value, then the teacher will recognize Jiagu Fengle.

In addition to the construction of the beauty of the building, there are some colors and decorations on the beauty, do not learn may not be able to understand the distinction, in fact, this is also very strange, aesthetics is not the beauty at a glance, this is the real beauty, have to explain clearly, and then say that this is the taste of beauty, in fact, at a glance looks very bad, by the value, by what antiques, by what contains the rich content of a description, it can not really say that it is not beautiful, so that it is not beautiful, it is criticized by others for not understanding art.

Jiagu Fengle understands art, but he knows that the teacher or some people don't understand art, for them, the satisfaction at first sight is the most important, so there is built-in art when designing, and the art of feeling the beauty at a glance is also needed, which reflects the owner's taste, otherwise people who know the inside will think that the teacher is an outburst and does not understand taste, if Jiagu Fengle makes those people feel this way about the teacher, it is also a failure of Jiagu Fengle, although it may be that the teacher himself does not know this matter at all, he will not understand why some people don't want to associate with him, in fact, the teacher really doesn't care。

The gorgeous packaging, the real taste of the interior art, and there are no sculptures about the human body here, which can only meet the needs of those who cannot form a family, are alone, and need to experience the feeling of this kind of artistic generation, and for a person who is full of life, he does not like to expose his privacy, which makes people uncomfortable, of course, if he is not full of life, even if he has a family, he still likes this.

Jiagu Fengle doesn't put these, considering that Shi Yan is a child, Shi Yan is most curious about these things, and he may read more righteous books, and he will feel ashamed of these, so that if he doesn't understand Shi Yan's taste, this kind of thing Jiagu Fengle will not be placed, so it's better to be safe.

The basic construction of the building shape was really done in one day, the earth sculptor stayed, and the magic array builder stayed, and Jiagu Fengle modified the internal construction according to his own ideas, which took another day, and the earth mage spent another day to make the building shape more refined, and then went back.

The construction of the basic magic array of the building was also completed in one day, and what Jiagu Fengle needed to organize was to add some high-level magic arrays, decorations, and arrangements for those slaves, so that everything was completed and life was on a normal track.

Subsequently, Jiagu Fengle will make some lists to improve the entire area, and the resources on these lists need to be solved by Jiagu Fengle himself, and the teacher performance is something that Jiagu Fengle can't reach. Jiagu Fengle must ensure that when the teacher needs any resources, when he asks for it, he can provide it immediately, which is when Jiagu Fengle shows his value.

Jiagu Fengle knows that there are some special resources, the teacher will not ask him, this is not something he can provide, he will show the teacher the resources he can obtain, this is a good way for Jiagu Fengle to think of, and he is also showing his extreme true strength, which may make the teacher satisfied, or dissatisfied, it is possible, Jiagu Fengle thinks that the real performance is good, and the false will eventually be recognized one day, and then it will be the real death.

After the satisfactory acceptance of the teacher, Jiagu Fengle began his own management and operation, he needs to provide services for the teacher, and he also needs to produce and operate this fiefdom, there is no ordinary planting here, no hunting, so what?

This problem is what Jiagu Fengle needs to consider, after Shi Yan is satisfied, he is ready to go out to do things, Shi Yan is to do things for practice, not to practice for the sake of making money, this fiefdom, Shi Yan wants to deal with it as a backing like Master Liyuan Feng in the past.

There is a cultivation laboratory, you can cultivate a lot of things, and then sell them to some businessmen who need these products, and the rest of the things do not need to be taken care of by them, this is the road of a research institution, but if you do this, the output value is not large, and the profits that can be obtained are limited, unless you can face the final consumer, this consumer group is very large, to achieve this extent, you need your own caravan, you need a point of sale, and compete with other people's institutions in this free market, price, quality, service, new goods need to be competitive, in order to continue to occupy this consumer market, and obtain a lot of profits。

When the market is almost at the top, it needs to expand to other levels and occupy other consumer groups, so that the volume will complete another expansion, Jiagu Fengle clearly knows that several huge organizations are operated in this way, ambitious, and have such a construction thinking, which is good, this is determined by the cognitive vision of Jiagu Fengle, and whether it can be successfully operated, this is a realistic show, which is also the value embodiment of Jiagu Fengle in the teacher's speech.

irreplaceable, the technical ability of those slaves is not their value, there are many slaves with those technical abilities, they just happen to be selected by the teacher, if the teacher wants, he can choose other slaves to replace them, their value lies in the overall performance under the leadership of Jiagu Fengle.

It is really an irreplaceable value existence, and those local residents who were killed by Shi Yan lie in the fact that their value can be expressed by others, Shi Yan can replace them with better slaves, and they can use resources as bait to recruit better residents, and when they show the behavior of making Shi Yan unhappy, they want to use Tong Wuye to deal with Shi Yan, which makes Shi Yan finally decide to deprive them of their final chance to live.

may really not be able to see the facts clearly, but also because of the result of not understanding the person who played the teacher, and the relationship between the teacher and Tong Wuye also misjudged, this is the real reality of survival, the villagers actually have such emotional reactions, it is normal to have such behavior, if the teacher understands those villagers, the behavior will not be so willful.

Is the reason for the staging of such a drama to be due to the lack of understanding of mankind? The reason for this is also that when the conflict in reality cannot be resolved, one side ends in complete defeat.