How is suffering caused, think carefully about the pain that people themselves generate, whether they cannot get it, whether it can not be solved, so that they make themselves miserable and annoying. To persuade this kind of pain is to let go of the desire that cannot be obtained, which is to let go, and after letting go, there will be no pain, and it is a way to solve the pain.

How happiness is caused, think about the happiness that people produce by themselves, is to get, get what they want, and thus make themselves happy. The persuasion of this kind of happiness is to let go of what you get, and after you let go of it, you will not be happy, and it feels very interesting to narrate it in this way, it is easy to let go of pain, you can't get it in the first place, it's not easy to let go of happiness, you have already got it, and letting go is giving up what you get, which is very difficult.

What you get is taken away by others, you will have pain, and what you get will be let go by yourself, maybe it is a kind of peace, not pain, it may also produce pain, the pain of giving up, you may know a little higher, and you will let go of it voluntarily, it will not be pain, it is a kind of peace.

It's all put down, isn't that person the same as matter? That's an incorrect state, and you have to pick up something, and that's picking it up again, and this kind of picking up is happy and beneficial, it's a direction you choose, it's an independent interest to pick up.

Can you really put it down first, and then pick it up? Or when you don't put it down, you choose to pick up another one that you want, and you can get? Maybe it's a little more, and you don't realize that you put it down, and then pick it up, and then choose another one that you want a little more, and later, you find that it's more suitable for you, so you stick to it.

Sometimes I don't know how it was triggered, and some beautiful language was produced, which is a poem, or a language, and I don't write it down, and I don't always write it out, because I always feel that it's just language, it's not much use, it's okay to appreciate it, just taste it for yourself, it's a little selfish, it's nothing, who is idle and has nothing to write so much appreciative language, express it, in their own thoughts, only give themselves a taste, isn't it very good? I can write it down for what, I can't let it go? I can put it down, I can put it down, I can pick it up, it's like that, I can let go of everything, I pick it up again, I can pursue the wisdom I want, I can let go of the knowledge I have gained, I can let go of everything else, but I can't let go of this belief in pursuing wisdom, why is this?

Probably the pursuit of wisdom has brought too many things to me, really too many things, I envy myself at the previous moment to get so much understanding, it is really envious, this is really a strange feeling, I guess the previous moment I also envy the next moment of myself.

One thing I have to say is that I always say that I am a thoughtful and independent person, so far, I am still very vague about this concept, that is, I can't define it accurately, is this a thinking person? When we can't accurately define something, think clearly about how it is defined, how to define it so that we can clearly understand it, and a person who will behave like this, we say that he is a thoughtful, independent person.

The person who really understands and understands, the person who quotes the clear definitions of others, we cannot say that he has no mind and is not independent. As long as he touches anything, a person who can be clear, we also describe that he has his own thoughts, independent people.

So how can it be considered clear, and the clear definition must also be redefined, and these words have also been redefined, is it more in-depth and clear? The word clarity is very vague, what kind of clarity is considered clear? This word should not exist in the first place, and existence has become a clearer obstacle, so to speak.

So there is a definition of these simplified words, and the clarity of the narrative is what I think is correct, but if it is just explained in this way, it will not be clear, clarity is an objective reality, it seems that it is really difficult to describe, how can it be clear, where is the degree of clarity, this kind of words that cannot be standardized and defined, should not exist in itself, but literature needs these words, otherwise it will be like we have a lot of messy narratives, and it is endless.

Some words can be standardized, these words can be combined into logical language, and some words can only be used to do literary descriptions, vague, feeling, personal correct, such words have a role in literary description, but they will lead to people who accept this culture are also like these words, not standardized, not precise enough, and the word itself is also a vague expression.

This is a huge project, think of some examples, I can also narrate, let us do such a specific thing, we don't want to do it, we are indeed a very strange existence, we know that if we go forward in any knowledge we derive, we will inevitably go out of a great path, but we don't want to do it, because the path we take is great enough, and we feel that it is the greatest path, so those roads that seem more specific and detailed, our body resists to do them.

This probably has something to do with our real leadership work, accustomed to letting subordinates do these things, when I think about it, there is really such a contrast, it is indeed more and more the same, and occasionally do some detailed work according to their mood and interests.

Thinking of our current work, sometimes I really want to let go of these messy plans and do detailed work, but I can't put it down for a moment, in such a position, as soon as I do the detailed work, the others will all have to be put down, piled up, not at all, I will be urged by others, and in the end I can only endure to do the detailed work and continue to do these complicated work.

In the past, when we were not in this leadership position, we were also doing detailed work, often doing a project in a few months, as if the time did not exist, and it was very tiring every day, but it was a very rewarding act to see the project being built and slowly turned into a product.

Now there is no such feeling, I can't forget myself to devote myself to one thing, and after the end of work every day, I feel a sense of loss and no sense of accomplishment. But now, the sense of accomplishment is reflected in this book, and the feeling of achievement every day is found in this book, because writing these cognitions that make you envy at the next moment, presumably you will not come up with these cognitions at the next moment, because the preemptive behavior has occurred, and you can only come up with another cognition at the next moment, so that you can feel satisfied at that time.

Whether it is a disease or not, there are good diseases, and if you have a good disease, you will be treated mediocre, and no one wants to get this kind of treatment.