☆、1932_Introductory screening

The reason is that it is difficult to get started with Confucian cultivators and soothsayers, but as long as they get started, that is, as long as they are sure that someone does have the talent of Confucian cultivators or soothsayers, then the probability of this person entering the advanced cultivation will be significantly greater than that of cultivating the public profession.

From the Qi training period to the foundation building period, it is sieving talent. Those who do not have the talent of a soothsayer will be stuck at the peak of Qi training, and those who have the talent of a soothsayer will enter the foundation building and re-enter the Jindan almost as a matter of course.

It's like a demon cultivator. The starting point of demon cultivation is to be able to transform into a human form—partial transformation is also counted—because only after transforming into a human form can you use the systematic cultivation methods accumulated by human beings and the demon cultivators of the same race and different races for a long time, and the step of 'transforming into a human form' eliminates a large number of creatures that are trying to follow the path of demon cultivation, and those who can transform into human form will have a follow-up cultivation speed and cultivation ceiling, which are higher than the average of human cultivators.

And to take it a step further, it's like the elimination of the spiritual root from the human race. Generally speaking, it is impossible for all people who do not have spiritual roots to cultivate, and the proportion of human beings who are born with spiritual roots is much lower than the proportion of ascending to the foundation stage during the Qi cultivation period.

Entry.

In some professions, the 'entry' hurdle is very high, and after that, it can be smooth for a long time. Of course, getting to the top of the profession will be much more difficult than getting started.

The entry barrier of tea cultivation is not in talent but in interest, and the requirements for cultivation talent in this profession are not higher than those of popular professions such as sword cultivation. Sword cultivation requires love to use swords, Dan Xiu requires an addiction to pills, beast masters require a heartfelt love for spirit animals, and tea cultivation requires full interest in tea. 'Tea', as a branch of plants, has too many limitations, and there are countless growers of Ailingzhi, but it would be too demanding to ask growers to love only one kind of tea.

There are few tea cultivators because of their niche interests, which are more niche than sound cultivators, and the follow-up cultivation of tea cultivators has no advantages over popular professions in addition to a clear direction. Although the very limited demands of the profession make it easier for monks to find the general direction of their own path, it is still difficult to figure out the specific small directions of each person's path.

☆、1933_ bottomless

Even Senior Brother has been clear about his cultivation path since the Qi cultivation period and has always implemented it firmly...... Strange people, now that they are approaching the peak of Jindan, they still have to worry about their own demons, and it is impossible for Cha Xiu to encounter fewer problems than senior brothers.

The senior brother has many precedents to refer to, including the generations of heads of the Yunxia Sect, as well as the heads of other sects and powerful figures in the records of the Yunxia Sect, the senior brother can study a large number of cases, but the tea cultivation in the tea garden does not have so many high-level precedents, and when they reach the peak of Jindan, they have to rely on their own exploration to a large extent, and they cannot find a situation similar to themselves from the precedent for reference. A few tea cultivators are not enough to guide the juniors of Jindan peak tea cultivators who are different from themselves in every way.

However, tea cultivation has a period of transformation, not in the tea garden, in Kunlun. The number of tea cultivation in Kunlun is not large, but there is a period of transformation of the gods, and there has been a Mahayana period, as if the current tea cultivation of the transformation period also has the possibility of impacting the Mahayana.

...... Kunlun is really ...... Bottomless. The Yunxia Sect is known as a comprehensive sect, but compared to Kunlun, the 'comprehensive' of the Yunxia Sect is as simple as a playhouse, so I can't even say a few sour words about Kunlun.

Some people say that Kunlun is an abbreviated elite version of the Xiuzhen Realm, and all the good and valuable ones in the Xiuzhen Realm can be found in Kunlun; some people say that during the Great Tribulation, as long as Kunlun survives, then even if the other monks are completely wiped out, the Xiuzhen Realm can be regarded as intact - although it makes sense, I am also very convinced of Kunlun, but ...... Still not happy.

This kind of unhappiness can be simply expressed as: someone else's child.

In fact, in my heart, I admire the 'other people's children' - if they really exist and not make them up - but many people are unhappy when they praise them again and again. This displeasure is not directed at other people's children, but at those who praise them:

You are so idle and watching other people's every move every day, what is wonderful about others, you have to praise people from head to toe, are you annoying? Do you do your own thing, be quiet?

*

Many of the contestants observed the vicinity of Shi Bolin Bingtuo for a while, presumably submitted their answers, and then left.

In addition to Shi Bo Linbing, there are many divination questions in this fantasy world, and participants and co-operators can choose the direction they are good at divination or guessing. Most of the questions can be done or not, anyway, only the number of correct answers is counted in the end, but there are a small number of questions, such as Shi Bo Linbing, which the organizer stipulates that every contestant must answer. When the competition is over, if there is a tie in the award, this compulsory question will become an auxiliary scoring item.

☆、1934_Elective course for soothsayers

Since it is a mandatory question, most of the contestants will definitely appear around here - but most of them, because it is not excluded that a small number of contestants will fill in a time to submit without a field trip - so in the habit of collecting intelligence, I stayed next to Shi Bo Lin Bing, observed everyone who passed by, and prepared to observe Shi Bo Lin breaking the ice all the time.

Because it was so interesting to observe, I didn't even think about deliberately breaking the ice and letting Shi Bo Lin out early to make a mess for the contestants. I think that if Pei Bing is asked to release Shi Bolin, it is very likely that Suo Xianzong will not be able to detect that it is my hands and feet, but, of course, the powerful people who come to watch the game will definitely be able to find out, and then they will not see it, or will they remind Suo Xianzong, not necessarily, so intellectually speaking, it is best for me not to act rashly.

Wu Yi didn't leave either.

Me: "If you are too grinding, others will snatch the simple questions first, and many of the questions in the instructions of the Lock Immortal Sect can only be done once." Are you so passive that you're not afraid of being penalized after the game?"

Wu Yi: "We are collaborators, of course we have to act together. ”

Me: "...... Have we decided to work together?"

Wu Yi: "Didn't you introduce this to Bo Daoyou?"

I found a reason to fool her, because I felt that I might be cursed if I refused outright.

Me: "Curses are also part of the soothsayer's curriculum, right?"

Wu Yi: "You don't have to learn a hobby, but if you learn it, it is not classified as a minor profession, and it is considered an elective course for soothsayers." ”

Me: "Do you think Bo Daoyou has learned?"

Wu Yi: "First of all, you have to figure out the difference between 'prophecy' and 'curse'. Sometimes someone says that something bad is happening in the future, not because it is the curse that causes the bad thing to come, but because it is accurate about the future where bad things will happen. ”

Me: "From a bystander's point of view, how can we distinguish between a curse and a prophecy? How can a soothsayer tell the difference between a soothsayer and a sorcerer in the matter of 'speaking the future' without perceiving the fluctuations in their spiritual power in casting spells or divination?"

Wu Yi: "If you sense spiritual power fluctuations, how can you tell whether you are casting a spell or divination?"

Me: "...... What are the fluctuations in the spiritual power of divination?"

Wu Yi: "Isn't there a record in the Yunxia Sect?"

Me: "I don't understand the relevant materials that I can read. "Of course, even if I take the risk of reading materials that I can't read, I will only be more incomprehensible.

☆、1935_Like?

Wu Yi: "Can you understand the form of spiritual power fluctuations of the spell?"

Me: "The entry level is okay, and it's a bit similar to the Fa cultivation." ”

Wu Yi: "...... Like?"

"Isn't it like that?" because Wu Yi seemed to understand and seemed to be willing to point me out, so I put on a sincere attitude of asking for advice. To be honest, it's been a long time since I've asked such a sincere question about my father, so it's no wonder that his old man is getting more and more lazy to pay attention to me.

I explained my understanding to Wu Yi: "Dharma is the movement of spiritual power according to certain rules, causing an immediate impact on the object, causing the object to change into the form required for the cultivation of the Fa, such as driving qi into wind and water into rain, while spell is to have an impact on the object in the future. In addition, magic is mainly affected by physical objects, while spells are more inclined to affect fortune, feelings and other things that have no substance. Excuse me, what's wrong with this understanding?"

Because the Yunxia Sect does not have the two professions of soothsayer and spell master, although some seniors have minored in them, but after all, as far as the cultivation system of the Yunxia Sect is concerned, they are not included, so the information is not detailed, and can only be used as a reference.

Wu Yi: "This kind of understanding, if you want to say that it is wrong, it is not wrong, but you know that sword cultivation is separated from law cultivation, right?"

I nodded.

Wu Yi: "If you think that there are similarities between the law and the curse, then, do you think that the swordsmanship separated from the law and the curse have something in common?"

Me: "Yes. The sword is targeted, touched, pierced, and harvested, and the curse is targeted, contacted, eroded, and harvested. ”

Wu Yi: "If you want to understand it like this...... There aren't many professions that are completely unconnected. ”

Me: "Theoretically, there shouldn't be any completely unrelated professions, right?"

Wu Yi: "That's what I said. ”

Me: "So, what are the characteristics of the spiritual power fluctuations of spell-casting and divination?

Wu Yi: "Hmm...... You'll know if you've actually touched it. Oh, no, I should say yes, it takes a few more times to understand. ”

...... Oh, it's the sentence pattern of 'you will know when you meet'. Expecting answers from other people's mouths is masochism...... But I couldn't resist asking questions at every chance.

Pei Bing: "It's not strange, you have the Shake M attribute." ”

As soon as he opened his mouth, he scolded him. Obviously, you've inherited my Jitter attribute to a certain extent.

The author has something to say: The previous cover font seems to be infringing, because I can't contact the reader who sent me the cover for the time being, so I'm not very sure, but for the sake of safety, I will take it down first and replace it with the cover that comes with Jinjiang.

It's okay.,Don't panic.,This one that comes with it is also very good.,The style is not contrary to this article _(:зゝ∠)_