The unique folk culture of Partridge Village has gradually developed since the Yuan and Ming dynasties, like a trickle of water flowing into the surging cultural river of the Chinese nation. Among them, the most representative is the partridge oyster shell house, hairpin flower circle and Mazu incense day, etc., some of these also have some similar customs in ethnic minorities, but hairpin flower circle and midnight marriage customs are rare in the country.

It is customary for the people of Baishui Prefecture to call the women of Partridge Village "Aunt Partridge".

When you come to Partridge Village, it is not difficult to find that the love of flowers is a significant feature of "Aunt Partridge".

It is said that women here have been wearing brightly colored chrysanthemums, magnolias, and camellias on their temples since they were children, and their relatives would "comb their hair" for them until the fifteenth year. Since then, Aunt Partridge has coiled her hair behind her head every day, combed it into a bun, put on gold and silver jewelry, and inserted an ivory chopstick in the middle.

The bun is surrounded by several strings of garlands of flowers at four o'clock, including white and elegant jasmine, frangipani known as "June snow", goose-yellow smiling flowers with buds, and white and red coarse chaff flowers with spherical shapes...... And so on, dressed up in a whole bun of flowers, purple and red, beautiful and fragrant, like a small moving flower garden, forming a major feature of partridge women on the headdress.

Hearing this, Fu Ying clapped her hands again, "Tell me, now they are advocating Chinese culture and Hanfu, but all over the country, do you know where they are still insisting on etiquette for hundreds or even thousands of years?

Everyone is silent, as far as everyone knows, don't talk about women and etiquette, even men's weak crowns are gone, there are men in Baishui Prefecture who are sixteen years old (there are also women who are sixteen years old after the one-child policy) to worship the Buddha, and if the economy permits, invite relatives and friends to the hotel for a meal, but this custom is indeed not.

Sun Qinghai pursed the corners of his mouth, Fu Ying didn't hate it so much before, what are you doing today?

At this time, he regretted a little, he wanted to say Huang Yixi, just talk about Huang Yixi, why do you want to pull this administrative case, forget it, why pull out Wei Jingchao, forget it if you pull Wei Qingchao, why call Zhao Tang to come, just call Zhao Tang to come, why do you want to pull Fu Ying, a stinky girl, come in, these two people are teasing, thinking they are talking about cross talk?

Zhao Tang's projector at this time happened to stop at the picture of three partridge aunts in their twenties, one facing the camera, one sideways, and the other just on their backs. Just as Zhao Tang compared, he simply stood up, walked under the screen, picked up a broom behind the door of the conference room, and pointed to the place he wanted to talk about with the broom head.

The most distinctive feature of partridge folklore is the headdress of the partridge woman. This kind of Baishui Prefecture people's hairstyle, collectively known as "thick feet", retains the original state of ancient Chinese women's "bone needle and hair", from bone needles and stone beads to Confucian clothing Yabu laid the characteristics of later Chinese clothing, profoundly influenced the clothing of the whole East Asia and determined the aesthetic orientation of the whole East.

We know that at least 10,000 years ago, our ancestors in China had changed the primitive state of nudity and entered a civilized life of dressing and combing hair accessories. Bone needles have been unearthed from the 50,000-year-old cave man site. ”

Zhao Tang glanced at everyone, as if all of them were illiterate under his eyelids. Sun Qinghai was not happy, and sneered: "The more you say, the more exaggerated it is, who are you deceiving, the above video also says that it is four or five hundred years, and you yourself say that it is fifty thousand years old Cave People, you think that Partridge Village is in Zhoukoudian, Beijing." ”

Zhao Tang was not angry, "Then tell me, where did this bone needle on their heads come from, and when did it start?"

Sun Qinghai was speechless, and only after half a sound did he say fiercely: "What is the difference, aren't the women at the end of the Qing Dynasty also this hair ornament? It is only a hundred years old." ”

Zhao Tang was furious, didn't let it be tolerated, and smiled gloomily, "Prosecutor Sun said that the same is the same, why don't you think that when the lights are turned off, all women are the same?"

The Baishui Prefecture Procuratorate is not in the same office as the city government, but everyone looks up and doesn't look down, Sun Qinghai is famous for being lustful and afraid of his wife.

It's funny to say, a lustful married man has a heart that is afraid of his wife, not long ago there was a woman on Douyin who showed affection, saying that her husband would work as soon as he came back, cooking and mopping the floor, but the following series of comments, I did something wrong, I cheated, and it didn't take long for the woman to really find the evidence of his cheating, which has been a few years old.

Sun Qinghai's wife is also a staff member of the Baishui Municipal Government, and the couple often quarrel over the wildflowers outside, and some people occasionally hear a few words, which is not a secret over time.

Everyone laughed, and there was an obscene official next to him who usually liked this kind of little joke the most, and he joked, "If Prosecutor Sun really thinks the same, there is no need to turn off the lights." ”

There was another burst of laughter, Kang Haitao knocked on the table, coughed a few times before holding back his laughter, and his voice was still a little shaky: "Don't joke, get to the point." ”

Sun Qinghai was indignant and helpless, but Secretary Kang didn't say anything, and he didn't dare to say it anymore, so he could only stare at the official who spoke out hatefully, and the official knew that he was at a loss, and he didn't dare to squeak anymore.

In just these few words, Zhao Tang has called up a "thick foot" of women in other regions in ancient times from the mobile phone album, stored it in the computer, set the view effect into two pages, and pointed to the two pictures with a broomstick, "I'll tell Prosecutor Sun, what is the difference between this "thick foot" head, you look here, here, here", Zhao Tang pointed to several positions in a row, "You all look at the combing method and hair accessories, this is completely different." ”

Whether it is an early Qing or late Qing Dynasty woman, the "two heads" and "flag heads" of the comb are made of hair frames, and the heads are decorated with gold, silver, precious stones, etc., unlike Aunt Partridge, who has her own hair and inserts flowers.

In the old days, partridge girls were married before the age of fifteen or sixteen, so they grew up with three-foot long hair and learned to comb their hair at the age of twelve or thirteen. Before combing the hair, the hair is coated with some "tea oil", and now "aloe vera cream" is used, and then the hair is sorted out and then combed into a strand, tied with a "red bun rope" (red head rope), and finally coiled into a round bun, in order not to make the bun fall, in the middle of the bun across a "bone bun" fixed.

Then string all kinds of seasonal flowers into a bun, and then wear them on the bun, and dress up the hair to be "colorful", commonly known as "hairpin flower circle", and the good name "head garden".

Partridge people know the identity of partridge women at a glance, and from their earrings, they understand that different generations wear different earrings (commonly known as "wearing lilacs"). Little girls wear round "lilacs" when they are five or six years old, change to "scale hooks" after marriage, and wear "mother cloves" with earrings after becoming grandmothers, which is the distinction between outsiders and partridge women.

Although the current law requires partridge women to marry at the age of 20, because of their different customs, most of the people they marry are their locals, and many of them are engaged first, or directly hold a civil marriage ceremony, and wait for the birth of children or the age to make up the marriage procedures.