In the Analects of Confucius, Confucius is recorded: "A gentleman has nine thoughts: seeing and thinking, listening to and thinking, being sensible, being gentle, being respectful, doubting and asking, thinking about difficulties, and seeing what is right." "This

"Nine Thoughts" is all about the principle of being a human being and a matter of moral cultivation. Throughout the ages, he has been an official

"Don't suffer from no place, but suffer from virtue without cultivation",

"Don't suffer from the disrespect of position, but suffer from the disrespect of virtue." In today's society, Confucius's

The theory of "nine thoughts" is still of practical significance for the secretary of the county party committee to be honest in politics and make meritorious contributions.

"Seeing and thinking" is to see if you want to see clearly, to see the details, to see the subtle, to keep the false and the true, to the rough and refined, to the turnip and the essence, from the surface and the inside, from this and the other, draw inferences from one another, into the wood three points, do not let the clouds cover the eyes, through the phenomenon to see the essence;

"Listening to Sicong" means to listen to think clearly and to always keep in mind

The ancient adage of "listening to both will be clear, and partial listening will be dark", listen to different opinions with an open mind, especially opposing opinions, talk less and listen more, corporal courtesy;

"Se Siwen" is to think about whether the demeanor is gentle, to treat people with gentle expressions, to treat the people as warm as spring, to be in-depth and meticulous, to speak kindly, to speak warmly, approachable, polite;

"Appearance and courtesy" means that the appearance should be considered whether it is respectful, and the appearance should be dignified, modest and prudent, neither humble nor arrogant, respectful and courteous, equal to others, respect people, care about people, and understand people;

"Words and loyalty" means to think about whether to be honest, speak honestly, treat people sincerely, be consistent with words and deeds, seek truth and be pragmatic, do not publicize anything, pursue truth, respect science, adhere to principles, be upright, tell the truth, do honest things, and be an honest person;

"Thinking about things" is to think about whether to be cautious or not. Love and dedication, hard work, pioneering and innovative, unwilling to be left behind, only talk about dedication, not about taking, for the official one, for the benefit of one party;

"Doubtful questioning" is to think of whether to ask for teaching, ask others for advice when you encounter confusion, don't know how to pretend to understand, self-righteous, and have the courage to face up to and admit your own shortcomings;

"Difficult to think" means that anger should think about whether there is a future trouble, restrain bad emotions, avoid patting your head in anger, making random decisions, and doing stupid things, wrong things, and stupid things;

"Seeing what is right" means that when we see the benefits that can be obtained, we should consider whether they are in line with morality, keep ourselves clean, be indifferent to fame and fortune, value righteousness over wealth, put righteousness before profit, be cautious about independence, be cautious at the beginning and cautious at the end, resist corrosion, never get touched, and always maintain the purity and advanced nature of the Communist Party.

To be an official is to be a person first, and to be an official

"Nine Thoughts". Confucius's

The theory of "nine thoughts", rich in connotation and profound in thought, is the essence of traditional Chinese culture

"Gentle, courteous and frugal",

"Benevolence, righteousness, propriety, wisdom and faith" are all involved to varying degrees. Although it is not the whole of moral cultivation, as public servants of the people, leading cadres at all levels of the party, if they can do it, they can ensure that their official ethics are not lost, that the idea of ruling for the people is not lost, and that their political life will remain forever.