Dressed Jin Feng with medicine and wrapped in gauze, the old man slowly went to wash his hands on crutches, and when Jin Feng asked about the cost of medicine, the old man said.

"I need to apply it three more times. When the time comes, settle accounts together. ”

"You're in luck, kid. All I have left is a little ointment...... If you don't come, you'll have to bury it with this mansion when the time comes. ”

In self-talk, I can't say it.

"Let's go, little Fengzi......"

"You're done, it's time to go and do the old boy's business. ”

took Jin Feng out of the pharmacy and went straight forward, and finally entered the courtyard.

The whole courtyard is less than 30 square meters, and there is only one main hall, the main hall of the temple.

There are seven steps to the temple, and in front of the temple is a narrow two-meter flat land, and there is a pine and cypress tree on each side, which is about ten meters high.

Seeing this temple, Jin Feng couldn't help but be slightly stunned, and then shouted: "Land Temple?!"

"It's ......"

Wu Zhaoxin didn't speak, he stepped forward first, and staggered up.

The moment he stepped into the temple, Jin Feng swept it gently, and everything in the temple was in full view.

His body shook violently.

"Zhang Yazi!?"

"Razor Dragon King!?"

"Emperor Zitong?!"

"Emperor Wenchang !!"

Wu Zhaoxin turned his head sharply and stared deeply at Jin Feng, and there was a trace of light in his cloudy eyes.

In front of him is a statue of a Taoist figure, the appearance is delicate and dignified, the god is as rich as jade, the three strands of beard hang down, the head wears a long-winged hat, the hair is like a flowing spring, the eyes are shining with stars, and the demeanor is peerless.

The statue was wrapped in a thick red cloth that covered the entire body of the statue.

On both sides of the temple are two large black pillars with a diameter of one foot, and two lines of cursive script are impressively carved on the pillars.

"The Dao Qi is far beyond the heavens and the earth, and the light shines directly on the side of the bullfight. ”

Needless to say, the Dao Monarch in front of him is Emperor Wenchang.

Emperor Wenchang's original name was Zhang Yazi, also called Zhang Yu, called himself the King of Shu, when he had raised troops to resist the former Qin Fujian and died, the descendants established a temple in Qiqu Mountain to worship and worship, and was called the Dragon King of Lei Ze, and the incense was endless.

In the past, Tang Xuanzong Li Longji took Yang Guifei and others to avoid the Anshi Rebellion and entered Shu, passing through Qiqu Mountain, feeling his loyalty and martyrdom, sealing the right prime minister, and re-sacrificing.

Later, Tang Xizong also took refuge in Shu, and personally sacrificed to the god of Zitong through Qiqu Mountain, named Zhang Yazi as the king of Jishun, and personally untied the sword to offer the god.

After arriving in the Song Dynasty, Taoism was popular, and the emperors of the Song Dynasty had many edicts, and Song Zhenzong sealed Yazi as the king of Yingxian Wulie.

When Song Guangzong was crowned as the holy martyr king of Zhongwen, benevolence, martial piety, and virtue.

Emperor Lizong of the Song Dynasty was named the King of Shenwen Shengwu Xiaode Zhongren.

In the Yuan Dynasty, it was even more remarkable.

Heavenly Khan Temujin admired Qiu Chuji in the Seven Sons of Quanzhen, and the Quanzhen Sect reached its peak at that time.

Yuan Renzong Yanyou three years, Zhang Yazi was appointed as the Emperor of Fuyuan Kaihua Wenchang Silu Hongren.

So Zhang Yazi, the god of Zitong, was also changed to Emperor Wenchang.

Since then, Emperor Wenchang's incense has flourished, all over the land of China.

The difference between Emperor Wenchang and Wenqu Xing is different, Wenqu Xing is Kuixing, and Emperor Wenchang is Zitong God.

There is such a great god enshrined in the small temple of only about 20 square meters, Jin Feng was surprised and took a closer look, and it had changed color.

The two large pillars with a diameter of 20 centimeters are impressively made of golden silk nanmu, which is eight meters high, and the value of these two pillars alone is already immeasurable.

Although the girders, keels, bucket arches, purlins, and rafters on the temple are old and mottled, the wood is first-class nanmu and fir wood, and these woods can no longer be found.

The doors and windows are actually made of yew wood, and the red paint on the surface has molted, revealing the original wood color, which has gone through an unknown number of years, and is still strong and unchanged.

Jin Feng searched for the records of this temple over and over again in his mind, but he was not impressed, and he also felt a little incredible.

The only possibility is that the temple is not recorded by the local government.

"Old boy, this is the little Buddha statue you missed last night, take it. ”

An eighteen-centimeter-high bronze Buddha statue was handed to the old Yuantou.

This is a Tibetan bronze statue of Vajrasattva.

Holding the Vajrasattva hammer high in the right hand, knotting the left hand with the seal of wishes, snail hair in a high bun, sitting upright, broad shoulders and thin waist, tight abdomen, deep umbilical fossa, well-proportioned limbs and body structure, full of movement.

The limbs are even more slender and beautiful, dignified and generous, and there are some traces of Dunhuang Bodhisattva.

The face of the Buddha statue is very wide and peaceful, and the facial features are delicately depicted.

This is the obvious shape of the Buddha statue of the pearl of the snowy region, but the clothing is with a strong Chinese style, the silk is curled down on the shoulders, the clothes are fluttering, the folds are vivid, the turning is free, and it is quite elegant and chic.

The skirt is layered, some like the ornaments of the Dunhuang period, and the splendid and magnificent, extremely beautiful and gorgeous.

The lower is equipped with a lotus seat, about four centimeters high, the shape of the lotus seat is very standardized, the decoration is also very exquisite, the upper and lower two lotus platforms are small and large, and they are vertical.

The seat wall is carved with lotus petals, the lotus petals are full and powerful, the head is decorated with a three-dimensional curly grass pattern, and the upper and lower edges are decorated with circular beads of the same size.

Just looking at the ornament of this lotus throne, Jin Feng didn't need to look at it anymore.

I didn't expect that I could meet only a few hundred Tibetan Buddha statues of early Ming officials in this place.

Vajrasattva, also called Vajrasattva in Sanskrita, Vajrasattva hammer, Vajrasattva.

A very famous Adibuddha Buddha.

The Ming Dynasty Buddha statue of Vajrasatsa in his hand is very rare.

Flipping over the Buddha statue, I saw a line of words on the left side of the lotus seat in front of me, written from left to right.

"The Ming Xuande year. ”

This is a Lishu paragraph, and the font is strong and powerful.

This kind of writing is exactly the same as we have now, from left to right.

You must know that the ancients generally wrote from right to left, which is also the most important basic feature of identifying the Ming Buddha statue.

Because the official Buddha statues during this period were basically given to the temples of the snowy plateau, they followed the reading habits over there, and the font went from left to right.

The Ming Dynasty bronze gilded Vajrasattva Buddha statue during the Xuande period.

Genuine!

Curiosa!

Turn the head upside down, the lotus seat at the bottom of the bronze statue has a cover, and the center is engraved with a cross vajra.

With a slight pause, the inside of the bronze statue emitted a dull echo.

Needless to say, there are high-end items sealed here.

The Tibetan Buddha statue made during the Xuande period of the Ming Dynasty has absolute treasures in the Buddha statue.

It's the rule!!

Since the Yongle Emperor Zhu Di raised troops to appease, abolished his nephew's nest and abolished Zhu Yunwen to seize the Ming Dynasty, during this time the Yongle Emperor attached great importance to the relationship with the snowy pearl.

He himself was also extremely admired and admired, so he set up a statue institution in the court, cast Tibetan Buddha statues, and gave them to major monasteries and high-ranking monks in Tibet.

At that time, the palace statue institution was called "Buddha" and was subordinate to the "Imperial Supervisor".

The Ming scholar Liu Ruoyu's "Zhizhongzhi" has a clear record of the imperial prison and the Buddha.

Tibetan Buddha statues from Yongle to Xuande after decades, Xuande is no longer rebuilt, disappeared.

Later generations called the Buddha statues of these two eras Yongxuan court statues or Yongxuan Buddha statues.

Because it is an official work, it represents the royal style and demeanor.

Therefore, the Buddha statue during this period of time is very exquisite, the specifications are unified, the craftsmanship is exquisite, after the completion of several processes, each Buddha statue is full of brilliance, graceful and luxurious, high-end atmosphere, and full of grade.

The practice of the Buddha statue is the lost wax method, that is, the practice of bronze, which is also the characteristic of the Yongxuan Buddha statue, which is different from the practice of the Buddha statue of other dynasties, which can be called a must.

The caster is fine and complex, involving a variety of processes such as smelting, molding, modeling, casting, grinding, gilding, and storage.

Especially the palace Buddha statues in the Xuande period, the practice has to fight with the Xuande furnace.

The Buddha statues are all bronze and fine, and the colors are gorgeous, especially after the gilding, the mellow gold Buddha statues will have a special charming brilliance, which makes people love it.

Nowadays, there are more than 400 Yongxuan Buddha statues in the world and 300 in China, most of which are in the snowy plateau, and very few in the hands of private individuals in the mainland.

In other words, the bronze gold-plated Vajrasattva Buddha statue in Jin Feng's hand is an extremely rare boutique.

It's so rare, it's too precious.

On top of that, each bronze statue also has a treasure, that is, a treasure.

Because this is given to the snowy plateau, it is generally the Seven Treasures of Buddhism.

Tridacnes, glass, corals, clams, red pearls, agate, and gold and silver. ()

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