Du Zheng thought for a while, and then said: "If I remember correctly, there is only one paragraph in the "Classic of Mountains and Seas" that mentions Nuwa: There are ten gods, named Nuwa's intestines, turned into gods, and they are in the wilderness of Liguang; ”

"The original work of "The Classic of Mountains and Seas" does not mention that Nuwa is a human head and a snake body. However, in some other folk mythology, Nuwa is mentioned in one of the images of a human head and a snake body. The "Classic of Mountains and Seas" is more inclined to a geographical chronicle, what creatures exist in various geographical locations, and so on. Of course, it is mentioned in the "Classic of Mountains and Seas" that many 'gods' are human-headed snake bodies and human-headed beast bodies. ”

At this point, there may be two understandings. First, the title of the god of creation never appears in the original text of the Classic of Mountains and Seas. The meaning of words used in ancient times can be understood in many ways. Are the gods mentioned above the same group of creation gods that we are talking about now? Or are the literal 'gods' just gods with miraculous and divine powers in the eyes of ancient humans? Another explanation can be understood as incarnation. As far as I know, a witch who has reached a certain level of spiritual power can take the form of a black cat or other animal. The snake body and the beast body are just an incarnation of spiritual power. For example, the Sphinx of ancient Egypt. ”

And Nuwa, the mother of the earth, except for the "Classic of Mountains and Seas", in other myths and legends, she has various images: the image of a man, the image of a god, the image of a human head and a snake body...... Wait a minute. Don't you think this is a random incarnation of divine power to a certain extent?"

"Suppose that human beings come from these creation deities, then, they have the ability, we don't necessarily have, but we have the ability, they certainly have. Since you witches can transform into animals, it's not surprising that gods can incarnate other species for reasons we can't fathom, isn't it?"

The witches nodded approvingly, and the Bouima in front of her was a one-man version, and legend has it that her incarnation could be unbelievably humane and humane.

Dojimi smiled faintly: "One of the assumptions about Buyima...... We have a bad habit of interrupting Buyima all the time. My hypothesis must also be told only after listening to Bouyima's account. ”

Buima could already roughly guess what the assumptions of the Tribulation were for her. She had always wanted someone to ask her where she came from, that is, to help her deduce some guesses that she herself doubted, but no one else agreed with, and could not be sure of.

Nature moved to, another world of Kun life disappeared, the original is not our Lun may have been Lun, this Kunlun is also the world is gone, but turned to the legend of the Kun recognized in the world, continue to flow the gods once existed in our world, but transferred to another original existence of this in the scriptures is indeed a gathering place, but it also has another divine beast, monster to still have an identity with what we said about the sub-ark a world of legends passed on to people, but also gradually replaced by a variety of new gods and later, in the mountain of the gods is not locked in the mountain of the gods, the legend of the gods. The reason for the loss of the recorded gods is far-fetched, we might as well be more bold beasts and monsters, as well as the various retreat realms assume that the power of the original division will be different from the promise and the elimination of a divine beast and monster Kunlun living in various positions, and with the ancient god mountain, and then transferred to another plant, Kunlun is transferred to a unified transfer, and there is no longer a time and space for gods?