The black flames emitted by the inner demon on Ye Huang's body couldn't hurt the old abbot and the abbot, even so, the old abbot and the old heavenly master's faces were still solemn.

The more the abbot walked in, the more frightened he became, feeling this fluctuation, and his heart was also set off with waves.

The Heavenly Master may have thought that this was an ordinary heart demon invasion, but the abbot knew that all this was not so simple, because he actually felt a trace of Buddha nature in the current Ye Huang!

How can this make the abbot calm?

Now Ye Huang's state is definitely not a simple demon invasion, but more complicated, the abbot has also seen the current state of Ye Huang who died of exhaustion in the classics of Shaolin Temple.

There have been Shaolin Temple masters who have encountered this situation when they broke through the realm before, but some people successfully broke through and became Buddhas, while some people couldn't survive and fell into demons.

Ye Huang is in this state now, a state of epiphany, becoming a demon or becoming a Buddha, just between Ye Huang's thoughts.

The abbot and the old heavenly master walked in front of Ye Huang and glanced at each other, and then each stretched out a hand to put it on Ye Huang's body, and now the abbot of the old heavenly master and Zhang Fengting surrounded Ye Huang in the middle in a triangle.

At the moment when the hands of the Heavenly Master and the abbot were placed on Ye Huang's body, Ye Huang's originally closed eyes slowly opened again.

"Abbot, what are you doing? I'm entering the Dao!"

Ye Huang looked straight at the abbot in front of him, and said this sentence without any emotional fluctuations.

The abbot also shuddered, and even more firmly believed that Ye Huang was on the verge of epiphany at this moment, either entering the demon or becoming a Buddha, and the power of transmission in his hand was a little greater.

"Ye Huang, you are not entering the Tao, but becoming a demon, wake up quickly!"

The abbot said, and together with the Heavenly Master and Zhang Fengting, he violently transmitted power into Ye Huang's body.

The power carried by the people in different cultivation systems is different, and now the Heavenly Master and Zhang Fengting are all carrying the dignified true qi of Taoism and righteousness in Ye Huang's body.

The abbot conveys the true spirit of Buddhism with Buddhist compassion and full of liberation.

And now that most of the true qi in Ye Huang's body has been transformed into true qi full of extreme violence and ruthlessness, perhaps it can no longer be called true qi at this moment, it is more appropriate to call it demonic qi.

As the true qi slowly poured in, the Heavenly Master, the abbot, and Zhang Fengting slowly closed their eyes.

Ye Huang's heart lake has now become pitch black, if it weren't for the two blood-red eyes on the heart lake, it would be impossible to find Ye Huang standing on the heart lake.

With the influx of the Heavenly Master Abbot and Zhang Fengting's thoughts, faint ripples began to appear on Ye Huangxin Lake.

Above the heart lake, three rays of light suddenly appeared from the sky.

The abbot Baoxiang ** sat in the lotus platform, like a giant Buddha, which is the concrete embodiment of the abbot's consciousness on the Ye Huang Heart Lake.

The other two rays of light are Lao Tianshi and Zhang Fengting.

The old heavenly master has white hair, hangs down and is old, bent over and holding a cane, while Zhang Fengting is holding a sword, and his indescribable heroic posture is sassy.

The three images of Zha are the different manifestations of the consciousness of the three people on Ye Huangxin Lake, and there are three rays of light that appear with them.

As the three of them slowly descended, the darkness on the heart lake was also slowly fading, and the first manifestation was Ye Huang standing on the lake.

The main target of the Heavenly Master, the abbot and Zhang Fengting is Ye Huang, so Ye Huang stands on top of the Heart Lake, and the three seniors are above the Heart Lake in the air, and point their swords at Ye Huang.

It was as if there were three spotlights hitting Ye Huang's body, and the darkness on Ye Huang's body dissipated like ink, first the head, then the neck, then the torso, and finally to the feet, and then slowly spread to the entire heart lake.

Ye Huang on the heart lake slowly opened his eyes, and at this time Ye Huang had regained his clarity, but there was still a trace of imperceptible red in his eyes.

What the abbot and the old heavenly master and Zhang Fengting did on the lake of Ye Huang's heart, regardless of its appearance, its essence is to interrupt Ye Huang's thinking process, those blacks are the extreme thoughts in Ye Huang's heart, and the light emitted by the old heavenly master and the abbot and Zhang Fengting to dispel the darkness is also the concrete words of the abbot's three people's thinking, constantly confronting the extreme consciousness in Ye Huang's heart, or answering those extreme questions in Ye Huang's heart one by one.

With the experience and wisdom of the three predecessors, it is natural to be able to solve the dead knot of Ye Huang's thinking now, but it is not all, because Ye Huang has some questions that even the abbot can not fully answer, so he can only quote scriptures, use the most official explanation of Buddhism to a problem and add some of his own understanding to answer, although it is effective, but it still does not completely clarify the problem.

Because it was not fully explained, Ye Huang still had doubts in his heart, so there was a trace of demonic nature, or a trace of Buddha nature?

If Ye Huang can understand it by himself, then he must become a Buddha on the ground, if he can't understand it, then he can only fall into the devil's way!

Today, Ye Huang has three seniors to help, can he be so lucky in the future?

When the three seniors saw that the West Lake had been completely restored to its clarity, and Ye Huang also bowed his hand to him on the Heart Lake, they glanced at each other and dissipated in an instant.

The hands that were placed on Ye Huang's body outside were all retracted.

Ye Huang opened his eyes, his eyes were clear, and he seemed to have recovered, but a trace of red was hidden very deeply, like the blood vessels on the eyeballs, which had been integrated with Ye Huang, and there was no difference, no difference, and the abbot and the others did not see any abnormality.

"Amitabha, Ye Huang, go back and rest. The abbot's first sentence turned out to be to let Ye Huang go back to rest.

Ye Huang was also a little confused, didn't he ask himself why he was so full of demons?

The abbot naturally has his own considerations, and when he helped Ye Huang expel the heart demon, he had already figured out the reason for Ye Huang's heart demon, and it turned out to be because of the sentence that all living beings are equal!

You must know that this sentence is the foundation of Buddhism, why do so many people believe in Buddhism? A large part of the reason is because of this sentence.

Everyone has a different understanding of this sentence, some people just think that this is just a beautiful vision, the reality is still cruel and unequal, some people think that all beings will eventually be truly equal, and now in the era of the end of the law, as long as everyone believes in Buddhism, this world will naturally be equal, and some people do not have much interpretation of this sentence, only as their own life creed, such as the abbot, in his eyes all beings are equal, but he also clearly knows that in the eyes of others all beings are not equal, but he does not change the minds of others, just silently insists on equality in this unequal world。

And Ye Huang is definitely an alternative, probably because of his experience since he went down the mountain, there are few Shaolin disciples who have a genius like Ye Huang, who has reached the ninth level of Bao Dan at a young age, and there are few people who are so young, and they have seen so much killing and cruelty at this age, all of which have affected Ye Huang.

Let Ye Huang have a new understanding of the sentence that all living beings are equal.