Jin Chanzi came from the human world, and when he came, he went to see his senior brother Ananda. Ananda has been building a stone bridge for nearly 700 years, and the wind, sun, and rain have made the railings of the stone bridge tattered and the bridge deck is full of potholes. Ananda's cultivation has been worn out, and after 1,500 years, he has almost fallen back to an ordinary monk.

The golden cicada stood at one end of the stone bridge, leaving three of them, nothing, not sitting at anything, just meditating there quietly. After seventy-two hours, he stood up and silently turned away, not a penny, not a penny. Three or three nights, not bad at all.

I knew he was just coming to see Ananda. Buddhism is the most important way to talk about cause and effect, not seeking this life, but only cultivating the next life. People are ruthless immortals, but in fact, Buddhas are more ruthless than immortals.

Becoming an immortal is a process from retrograde to prograde, from human sublimation to immortal, is a kind of leap over the limit of life, this leap is a kind of retrograde, a kind of reverse school with the earth to live with the earth, after becoming an immortal, it will change from reverse to shun, conform to the way and reason of the earth, feel nature, feel all the laws in the world, feel it, and practice will come.

The Buddha is a complete shun, not to fight, not to seek, but just to consult the Buddhist scriptures, waiting for the Buddha world to lead. If you have enough qualifications, you can become a Buddha in the Buddha realm, and if you don't have enough qualifications, you can also stay in the Buddha country.

In fact, this system has some things in common with the current way of the underworld, and the cultivation is after death. It's just that the realm has left a ladder of ascending in the world, and in the Buddha realm, so far, only Shakyamuni has become a Buddha alone.

Although Yan Jun was a disciple of Taoism, he also had some understanding of Buddhism. I have to admit that Buddhism is easier to comprehend, and from a certain point of view, it is easier to become a Buddha than to become an immortal.

When the golden cicada came down, Liu Bang had already emptied the entire Weiyang Palace, and set up a high platform as high as nine zhang in front of the palace, using good wood. In hundreds of corners, many merchants were arranged, and a lot of food, straw mats, knives and pens were stored.

Jin Chanzi didn't know about his preparations, and if he knew, he probably wouldn't be happy because of Liu Bang's preparations. Spiritual practice is a chore, and if you become too obsessed with external things, it will only backfire.

Ji Chang invited Jin Chanzi to drink soup, and naturally it was Meng Po's soup, and Meng Po's soup is now a famous must! Ji Chang originally wanted to invite Jin Chanzi to drink, but after asking, he learned that monks don't drink. I had to change it to drinking soup, but fortunately, Jin Cicada also likes to drink soup. There is Zen in Meng Po soup, this is his original words.

Ji Chang smiled and asked, "The master came here from the West, what did he see and hear along the way?"

Jin Cicada said: "It's just a yellow sand desert and a high mountain snow field." ”

Ji Chang said: "It's all some customs! What kind of scriptures does the master plan to explain this time?"

Jin Chanzi said: "The Mahaprajnaparamita Heart Sutra summarizes the principle that all dharmas are empty with the five aggregates, the three branches, the twelve karmas, and the four noble truths. It is different from Xuanmen, Buddhism is an empty door, everything is empty, and all laws are empty. ”

Ji Chang asked: "Everything is empty, and all laws are empty." If everything is empty, how can there be all kinds of things in the world, and why can you and I sit opposite each other today?"

Jin Cicada put down the soup bowl and said: "This is the fate of the law, born from the air, extinguished in the air, you and I are on this road!"

"Monk quibble!" Ji Chang said with a smile!

The first of Jin Chanzi's teachings, ten thousand ghosts are empty, and the palace wall of Weiyang Palace was almost crushed. With a smile on his face, Liu Bang calculated how much money he could make, and by the way, he secretly looked at Fusu sitting on his side with a sad look, like a deep resentful woman!

"Buddhism says that the five aggregates are empty, what are the five aggregates? What are the three disciplines? There are 12 places, and there are 18 worlds. What are the 12 causes? Ignorance, filial piety, fame, six entries, touching, receiving, loving, taking, being born and dying of old age. What are the Four Noble Truths? For the Truth of Suffering, for the Truth of Concentration, for the Truth of Extinction, and for the Path Tomb"

The mouth of the golden cicada mentioned above is like a river, quoting some Sanskrit words from time to time, and all kinds of visions arise out of thin air and dissipate in an instant. The onlookers nodded their heads from time to time, shook their heads from time to time, and didn't know how much they listened, how much they understood, and how much they doubted.

Jin Chanzi spoke for two hours, and then stopped. Said: "Today is here, all good men and women can come back tomorrow." ”

When the words fell, he closed his eyes and meditated, regardless of the outside world.

Liu Bang was confused, but he didn't care, he didn't come to listen to Buddhism, he stayed here all the time, in order to take care of business, such a big event, if he didn't stare at it personally, he was always a little uneasy.

Liu Bang's business is still a moth, but the problem is not with him, nor with Jin Chanzi.

It's in Xueshan, in Zhuzi, and in Jichang. Probably stimulated by the golden cicada, Ji Chang also decided to explain Zhou Yi in person, and the location was in the base camp of the Qin Dynasty, 'Xianyang Palace'.

The news spread hundreds of miles around the afternoon of Jin Chanzi's teachings. King Wen of Zhou spoke about the Book of Changes for three days, and Yan Jun exerted great magic power for it, shrinking the ground into inches, so that the ghosts with hearts could go, and many onlookers abandoned Chang'an and went to Xianyang.

Liu Bang immediately found Fusu. He asked, "Why did Childe act like this?"

Fusu smiled and asked, "What are you asking about King Wen of Zhou's teachings?"

Liu Bang nodded and said, "Since Gongzi knows, why do you knowingly ask? Why did King Wen of Zhou choose to explain the Book of Changes at this time? Why did he choose to be in Xianyang Palace? Does Gongzi give me an explanation?"

Fusu said: "This fact is sudden, King Wen of Zhou was influenced by the golden cicada and started to preach the scriptures. It's just temporary, there are not many places in the underworld suitable for preaching, and Xianyang Palace is also one of the choices. Great Qin had a deep connection with the Zhou Dynasty, and it was always difficult not to sell this face. In fact, if it weren't for the Han camp to grab Zhou Ying's territory, maybe it would have been chosen in Chang'an!"

The corners of Liu Bang's mouth curved, and he said, "Childe must not get along with me?"

Fusu shook his head and said, "It's just for a little money, except for the part of the taxes paid to the prefecture, half of the profits from the Xianyang Palace can be shared with Han Gaozu." ”

Liu Bang took a few steps forward, patted Fu Su's shoulder, and said, "Ying, this is right!

Fusu's shoulders trembled, Liu Bang's ruffian appearance always made him feel weird.

On the second day of Jin Chanzi's lecture, the ghosts who listened to the lecture went to seven or eight, and less than thirty percent of them were left, and most of them went to Ji Chang. King Wen of Zhou's explanation of the Book of Changes is more attractive than his lecture on the Buddhist scriptures, after all, King Wen of Zhou personally compiled the "Zhou Yi", and Jin Chanzi did not write Buddhist scriptures.

The golden cicada did not react to this abnormally, and still focused on explaining the five aggregates as the day before, and it was still two hours. Not much at all, no less at all, not bad at all.

Liu Xiu was secretly anxious in the audience, the spread of Buddhism to the east is the credit of his son, this monk should be close to his family in a sense, now there are so few ghosts who listen to the lecture, how much can it spread in the underworld?

Sneaked to Xianyang Palace to take a look twice, the scene was big and scary, the number of people was several times more than the first day of the golden cicada's lecture, the name of King Wen of Zhou was really true.

After thinking about it for a while, Liu Xiu didn't come up with any good ideas. The only force he can rely on in the underworld now is the family business of Emperor Gaozu, and his descendants are only the twenty-eight generals of Yuntai who have died one after another over the years.

The son is an outstanding one, worthy of being a seed of himself and Yin Lihua!

From his death to the present, Liu Xiu has not looked for Guo Shengtong, who has come down before him, as if he has forgotten that there was this person in his life.

Guo Shengtong also has the same tacit understanding with him, she has not appeared in the grassland once, she has always lived in the Yan Jun Palace, and the place where she lives is not far from Wei Zifu's house. But at such a distance, no ghost knows her identity. Her appearance has returned to the period when she had just been married, with the youthful and immature appearance of a girl, although inside is a heart that has experienced vicissitudes.

She and Huo Chengjun actually have some similarities, they are both tools of political transactions, and they are not the emperor's true wife. The difference is that Huo Chengjun was abolished and the whole family was executed, and she didn't have a cherry

She had never heard the later stories, and only a few strokes were used in the history books to outline Huo Chengjun's death.

The meaning of Liu Ai's burial in Kunwu Pavilion, as well as the Kunwu sword, have been buried in the long river of time. Maybe Huo Chengjun has also returned to Linfu, and he knows his past and present life next to the Sansheng Stone, but he has never looked for the emperor he loves, or maybe Xi Shi has also returned, and he has never looked for her Fan Shaobo.

After entering the reincarnation, the dust of the past is like a dream, and those who should wake up do not have to fall asleep, and those who should be thrown away do not have to pick it up again.

Jin Chanzi is still talking about his "emptiness", and it is the tenth day. King Wen of Zhou's explanation of the Book of Changes has long been over, but the number of ghosts he has heard here is decreasing day by day, and now there are less than ten left.

Liu Xiu sat at the front, with a pious face. Liu Bang and Fusu sat at the back, their faces calm.

After finishing the scriptures, Jin Chanzi said to the audience: "Good men and women can listen to me for ten days, it can be seen that some of you have a relationship with the Buddha, and you can enter my door and build a temple in the underworld on behalf of my Buddha to teach the Dharma." ”

Liu Xiu was the first to get up, and Liu Bang and Fusu didn't hear it. The other seven ghosts thought about it for a while, and only three stood up.

Jin Chanzi came down from the stage, pointed to Liu Xiu at the front, and said: "The donor's mind is not pure, and he has nothing to do with me." ”

Liu Xiu was about to argue, but Jin Chanzi had already walked past him.

Pointing to the second ghost, he said: "Although the donor's mind is pure, it is difficult to give up the love word, and he can't get along with me." ”

When the third ghost arrived, Jin Chanzi nodded and said, "The donor is a good man of the sixth generation, you should enter my door and walk in the underworld on my behalf." ”

But he didn't say anything to the fourth ghost.

The ghost chased after the back of the golden cicada and said, "Why did the master say a word to me?"

Jin Chanzi still ignored him, and the ghost asked again and again, and Jin Chanzi pointed to Xingyun on his finger without looking back.

The ghost was puzzled, and said to the ghost behind him who had not yet gotten up: "The master pointed to the clouds, what does this mean?"

Liu Bang smiled: "I probably want to tell you that everything is like a floating cloud, since it is all empty, why do you want to chase it again?"

The ghost was thoughtful, but he still didn't know why.

Fusu said: "It's probably a cloud in the air, and you can't ask for it, you don't have fate, so don't force it." ”

Jin Chanzi left with his chosen disciples, and Liu Bang, Fusu and others left.

All that remains is the ghost who is still thinking......

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