After a moment's pause, Wu Yue'er didn't hesitate at all, and instantly concentrated and urged her divine sense to continue to sweep the content of the jade slip.

To Wu Yue'er's surprise, the Spirit Sutra was far easier to get started than she imagined, and the first time she urged the True Yuan, she had already felt the mysterious feeling that her spirit echoed together, which was already a manifestation of the introduction of the technique.

The first step was so smooth, Wu Yue'er felt a little more confident in her heart, and soon focused on the deeper content behind, although Master Hu Mei Daoren didn't say what level of cultivation was enough just now, but it would never be enough for him to be a little bit now.

The trick is unexpectedly easy to get started, and it doesn't take too much effort to have its own understanding in the future, and after already trying to urge it, Wu Yue'er looked at the two Yuan Infant powers who were still fighting outside, and looked at the blue arc light of the sky, and couldn't help but have doubts between her eyebrows that were only slightly put aside.

The Soul Sutra is not a mental method, or a magic method urged by the true element, but a method of refining the soul, and it is not an ordinary method of condensing the soul, but a method used to induce and kill other people or beasts, and even a method that can devour and refine the opponent to replenish one's own soul.

Wu Yue'er's expression changed slightly when she saw it for the first time, precisely because she saw the method of practicing the skill of the Spirit Sutra. It's just a matter of sensing the breath of the divine soul, and attacking and killing is nothing, but there is actually a way to devour and refine, which is a little different. It's not that Wu Yue'er has a good heart, and she will feel how vicious and vicious such a method is, those are the views of those who consider themselves righteous and gentlemen in ordinary families, and for monks, there is naturally a distinction between good and evil in the heart and character, but it is by no means those standards in the secular world.

According to the views of ordinary families, hurting people can be regarded as the behavior of villains, and killing people is even more of a big deal, but in the eyes of many monks in the Xiuzhen world, this is simply a normal daily thing, and if someone has not killed any opponent, it is called strange, unless it is those rookies who have just entered the Xiuzhen world and their strength is really low. Because a skill, a spiritual object, can cause a fight, as a monk, naturally will not be limited to verbal quarrels like ordinary people, unless the strength of the two sides is huge or afraid of the background of someone willing to give in, otherwise nine times out of ten will cause a fight, not necessarily every time someone will die, but because of the treasure to give their lives is simply not too much.

Every monk who steps into the world of cultivation, every time he wants to compete with others for something, he should actually have the consciousness of failure and injury, or even die because of it, this is the most basic truth of the world of cultivation, especially in the barren mountains and mountains, when facing ownerless things.

Don't talk about hurting people and killing people, even the villains in the eyes of ordinary people may not dare to do such a thing as cannibalism, and it is not a great thing in the cultivation world, although not everyone will do this, but if they really want to encounter it, few people will feel very surprised. Devouring the opponent's flesh and blood, no one is to scare others, and even less because of the delicious stomach, the reason why they do this is only because it contains the essence of a monk, if you have the ability to directly refine it, it is naturally the best, if you don't have that ability, and you are reluctant to give it up, then you can only swallow it directly as if you encounter the flesh and blood of a demon beast, and then refine it is the best.

Of course, these are actually things that low-level monks and more often than not, mountain monks like to do, although the Heaven and Earth Spirit Yuan contained in it is no different from a demon beast, but after all, it is still the same kind, whether it is a psychological factor or the actual taste, it is difficult to say that it is a comfortable thing to devour other people's essence and flesh. For the characters from the Zongmen family, don't say those Tianjiao, they are middle-class and upper-class characters like Wu Yue'er, very few people will be like this, without him, there is no need, there are enough resources when they are ordinary, and there is no need to devour other people's flesh and blood with disgust, but if you really want to meet an amazing character, such as the real body of Jindan that fell unexpectedly, or even the body of a Yuan Infant after sitting in, it is a Tianjiao character, and it will definitely join the scramble regardless of it, once it is successful, if there are no other ways to deal with it, it will definitely choose to directly devour the refining without thinking about it, and there will never be many people who will feel uncomfortable during the period。 Compared to the benefits brought by a golden pill or even a Yuan Infant after refining, nothing else is nothing.

Devouring the refining soul is rare, not because I don't want to, but because few people can do it. Although for monks, the divine soul is also a real existence that can be felt, but it is not like the essence of flesh and blood, which will naturally be left behind when a person dies, once it is exposed, it will disappear and die out in a moment, and it is not as resistant as the physical body, and there may be great hidden dangers if there is a small injury, or the cultivation of the current realm, or the hidden danger that will occur at an uncertain time, because of these reasons, every monk with a normal mind attaches great importance to his divine soul, and if he wants to drag the divine soul out of the sea of other people's consciousness and devour and refine, it is ten times more difficult than directly killing it。

If it is tightly so, it will be enough, the cultivation world has been passed down for so many years, there are always people who can study the method specifically for the divine soul, many sects or families have the punishment technique of testing the divine soul, and there are also means to imprison a monk's divine soul or even extract it from his own sea of consciousness, but even so, even if such a sect or family, very few people will fight the idea of these divine souls, just because, compared to extracting the divine soul, there is more trouble and greater danger in devouring and refining.

Just because, if you want to devour and refine the divine soul to replenish yourself, you must want to replenish your own divine soul, and if you want to replenish your divine soul in this way, it is only possible to use your own divine soul to suppress the other party's fighting spirit and even the intention of survival to subdue the other party head-on, and even the intention of survival is gone. This is not as simple as refining the spirit grass and spiritual things, it is also because the divine soul is too important and in a sense very fragile, that is, there is a trace of different impurities remaining, which may have great problems, not to mention that it will be difficult to remove it for a long time, even if it can be expelled cleanly, the effort may be greater than the harvest from it, not to mention, when devouring other people's divine souls, it may also be disturbed by the other party's inner demons.

All in all, in any sect family, there may be monks who study the Divine Soul Method, but only a very small number of them will think of devouring and refining other people's Divine Souls for their own use, and even this small number of people rarely really make a move.

The Wu family is also a first-class family in the Southern Heavenly Domain, as a princess-like figure of the younger generation of the Wu family, Wu Yue'er has also heard about these things, and also knows that there are elders in the family who study this way, but Wu Yue'er never thought that she would also come into contact with this method, even after worshipping under the seat of Hu Mei Daoren, knowing that Qingqiu Mountain, one of the two mountains and three islands in the first world, would have a more powerful method, Wu Yue'er never flashed such a thought.

But today, he didn't ask for his opinion at all, but the master Hu Mei Daoren directly threw a jade slip to himself, allowing him to cultivate this more advanced skill than he had imagined before, the Spirit Sutra, how could Wu Yue'er not be surprised. I also heard some reasons from Shizun's mouth, such a ghost scripture is related to his own entry into the ancestral land of Qingqiu Mountain, and it is related to borrowing the power of the ancestral vein of Qingqiu Mountain to activate his own bloodline power, but what is going on, why does Shizun spend so many things to pave the way for himself, Wu Yue'er is still full of puzzlement, at least in Wu Yue'er's opinion, this is not very like the grace he should enjoy.

However, the situation was urgent just now, although it was not in the same heaven and earth, but both ears and eyes could clearly hear and see the surrounding situation, Wu Yue'er could clearly see that in terms of strength, Shizun Hu Mei Dao people were indeed under the same Yuanying realm under the Fox Dongling Ancestor, with the head-to-head confrontation again and again, Xuanhua Leng Yue Ruyue arc light has fallen more and more downwind, and after it is completely exhausted, it is probably the time for the two to end the battle, if it is not as completely as the master ordered to enter the Qingqiu Mountain Ancestral Land, but choose to stay here and wait for them to end, Wu Yue'er does not feel that he will have any good end。

At that moment, Wu Yue'er only had one thing in her mind, that is, no matter anything else, she would follow her master's instructions to practice and cultivate the Spirit Sutra. As long as he can forge the golden pill and activate the supreme power in the bloodline inheritance as he wishes, no matter what kind of plan the master Hu Mei Dao people have, Wu Yue'er feels that it is worth it for herself.

At this moment, after this skill was easy to get started, the previous doubts in Wu Yue'er's heart couldn't help but come back to her heart.

It's just that before she could think about anything more, suddenly the Spirit Ghost Sutra had gone further, and Wu Yue'er felt as if she had passed through another barrier, and more importantly, at this moment, the Spirit Ghost Sutra that was being urged by itself, Wu Yue'er had actually sensed another divine soul.

"Ahh

Suddenly, there was more than one divine soul and divine thought, and there were as many as three paths, not isolated three paths, but three realms that were involved in each other and had each other's traction. Wu Yue'er was shocked by this, what shocked her was the three divine souls themselves, except for one of them, which seemed to be the purest of flawless jade, the remaining two divine souls turned out to be very familiar to her, one of them was Ye Zhuo, who she had been thinking about for a long time, and had always wanted to kill him, and what surprised Wu Yue'er the most was the third one, who actually watched herself grow up since she was a child, and she has always spoiled her own Wu Granny.