Heng Qian is really the only one who is strong, and perhaps it is also because Sima's breath is very similar to his previous breath in the alien sea, so the cape beast is also more willing to accept it. The pen ~ fun ~ pavilion www.biquge.info was originally squatting on top of Heng Yan's head, and after getting along for a while, he was also willing to run to Heng Yan's arm close to Sima, and did not exclude Sima to touch it.

After many exchanges, he was finally willing to stay on Sima's shoulder for a while. Heng Qian was very glad that Sima, this kid, was very similar to himself who was down-and-out at that time. Whether it is the smell of the rich sour bamboo shoots or the evil qi in the body, it is the best choice. It makes it easy for this cape beast to accept it in his heart. This matter was decided in this way, but what was the plan for Qian'er of the Sister-in-law Sect? Heng Qian also said before that he was going to take her to cultivate, but what Heng Qian didn't say was that he would take her into the barren land to find help from Qingzi, who had a unique talent for illusion. By the way, I also inspected some of the dragon tribes to see how they were rebuilt. Believing this is what Heng Qian cares about.

So take advantage of the boring time of Heng Li's journey, let's explain the situation of the five cronies under Heng Li's seat! It is better to explain their situation than to explain some of their use of ghost arts! As we all know, these cronies did subdue a few special ghost generals when they followed Heng Qian to fight in the south and the north. As for the way they used it after subduing the ghost general, or any exercises, Heng Qian did not reveal it.

It's not that Heng Qian doesn't want to care about this, after all, these ghost generals are all special energy bodies, and they are still more precious. It's just that Heng Yan wants to know what they do with these ghost generals. The way they choose is what works best for them, and the way they are best at is probably what they do best. You may be able to teach them, but forcing them to do it is not in exchange for any benefit. Heng Qian didn't want to spoil their creativity. The bull-headed horse face battle will be subdued by the black and white robes, so the use of the two of them is also very simple and the simplest. Because the two of them are always glued together, this way of using the Spirit of War is also a complementary form. When the two war spirits were released, they were both offensive and defensive.

Then the monks in black and white robes used them to amplify this tacit understanding. Through ordinary blood confessions, and contracts to restrain the actions of the war spirit. In addition, the manipulation of the divine consciousness reaches the same level. To put it bluntly, it is the spirit of war that is materialized after being endowed with spiritual power, and the divine consciousness binding has become the mode of the spirit beast. It is purely to assist oneself. Acts as a meat shield when the owner needs defense, and turns into a sword when it needs to double its attacks. This is indeed a bit inhumane. But don't forget, they belong to the bodies of ghosts, and after the spiritual power of the black-and-white monks is torn off, the damage to their entities disappears.

The advantage of this usage is that when you fight alone, it's like having two people, and when you work as a team, you have twice as much strength. Although the war spirit does not have the ability to act on its own when it is released, it has extremely strong attack and defense skills. Don't be afraid of death, there is a dead soldier by his side, how brave he is! Of course, this battle spirit is immune to all physical damage, and it also has relative weaknesses. The first is that when the enemy uses the Divine Sense to attack, as long as one of them hits, both sides suffer. For the operator, the damage is also twice as much. It's easy to break it when you have a Divine Sense attack. Break the connection they made before. It is also difficult to do anything under the collapse. The second point is that in terms of spiritual investment, the black and white monks are not just to provide for themselves. You also need to give most of your spiritual power to the war spirit to cast spells. Then the spiritual power on the side of one's own body is less, and it is not easy to exert it. Comparatively speaking, the risk is higher.

will be more vulnerable to attack, and the already fragile will appear more powerless. But only if you can break the connection between them, otherwise you won't be able to get close to the black-and-white monk. In response to these shortcomings, Heng Qian also confirmed with the black and white two-robed monk once. They said that they would find a way to make up for it in the future, and they have tried their best to deal with the current situation. If you can't perfect the technique of coordination in a short period of time, you can only do it step by step. They are also monks who pay more attention to the attacks of the divine sense. Try to hide the war spirit in front of these monks. In the intensive training of their own spiritual power distribution, they should also familiarize themselves with the rhythm as soon as possible. Different spiritual powers are taught in different situations and circumstances.

Activates things that were static and can't be changed. They also expressed that they did their best. also thinks that this kind of harnessing the war spirit is what they want. Originally, they themselves belonged to the tacit understanding type of two-person cooperative combat. With both offense and defense, the battle spirit will make the two of them cooperate to a higher level. Since they think it's the best way for them and the easiest to get started with, it's enough for them to be the easiest. Indeed, even Heng Yan's eyes seem to be outsiders who think that this method is the most suitable for the two of them. Heng Qian will never separate the two of them on the assignment of tasks.

Among them, the tacit understanding between them is a big reason. The most important thing is to say that the two of them appeared on the battlefield, definitely not a simple duo, but to say the true meaning of Crouching Tiger, Hidden Dragon. When people underestimate them, there is a good show. On top of the tacit understanding, this pair is the strongest group that Heng Qian has ever seen, with both offense and defense in the real sense. They know how to use the spirit of war when to defend themselves and attack, and cover the fight when the spirit of war is buffered. It's like they're born with it.

What has to be impressive is the loyalty of this pair to the little Yama. As long as Heng Qian subdued the little Hades, these two guys had no objection. Although there are many weaknesses in this pair, even Heng Qian is difficult to analyze in the electric light and flint of the fight. There is no monk who is such a god! If it weren't for Heng Yan's own divine attack, the Eye of the Underworld could see all the weaknesses and most importantly, Heng Qi's understanding of the two would be too familiar. Although they can judge where their weaknesses are. But Heng Qian is the most reassuring group for them.

It feels like the two of them are always in a situation where they are not fighting with the world, and they don't know what kind of motivation makes the two of them protect the little Hades. I can only give a thumbs up.