But the right of Christian preaching is different, first of all, Louise wants the right to preach Christianity, not just the right of Catholicism, then the problem arises, Christianity is neither Catholic alone, nor can Catholicism represent the will of all schools of Christianity, even if Catholicism really gives Louise a right to preach, then the Orthodox Church and Protestants will definitely be the first to stand up and deny it, and will not agree to give Louise this right to preach.

The second is that the right to preach is not only in Christianity for the purpose of propagating the doctrine of Christianity, perhaps in the beginning, the preachers in Christianity sincerely hoped to spread the glory of the Lord and the doctrine of the Lord in all directions, but slowly the act of preaching the glory of the Lord degenerated, of course, although it was said to be degenerate, but its fundamental point did not deteriorate.

Although it is a twisting mouth, the duty of the preachers is to spread the glory of the Lord and the doctrine of the Lord, which is the foundation, but it has gradually degenerated into a kind of recognition and status guarantee for the identity and status of the preachers.

Think about what the missionary's duty was in the past, that is, to go to other countries and places to spread the doctrine of Christianity, so what else is needed to spread the doctrine? Resources, building churches, believers, these things, without these three points, let alone spreading the glory of the Lord, it is good not to starve to death.

Leaving aside the rest, let's just say that in order to spread the glory and doctrine of the Lord, then it is necessary to build a church, which everyone can know!

For example, in the past, the missionaries were only responsible for preaching, and after leaving a Christian church and doctrine in one place, they would go to a new country and a new place to continue to preach, but in this modern society, where is there no Christianity?

To put it bluntly, almost all the places in the world where there are people have basically been run by Christianity, even the ancient and mysterious oriental countries, so for modern preachers, it is really a lot of flesh and meat, there are many preachers, but Christianity has not been to the place where the doctrine is spread, but there are very few, every one is not scrambling to rush to the past, and the most important point is that the missionary is also the guarantee of status.

What does that mean?

That is to say, those who can become preachers, regardless of their actual origin and school, but represent the whole of Christianity, which is equivalent to the recognition of Christianity, which is the guarantee of identity, and the guarantee of status, then when the preacher goes to spread the glory and doctrine of the Lord, he will inevitably build a church, which means that the area where he spreads the doctrine belongs to the missionary.

This is not an internal Christian certification, but because of the past, the evangelist Baba spread the teachings, not to mention whether it can be recognized by the locals...

Once accepted and recognized by the locals, even if Christianity does not recognize it and wants to change someone to preside over the church, the local people may not recognize the newcomer, the locals will only recognize the original preacher, unless someone publicly recognizes the identity and status of the newcomer, and has to let the locals also recognize it, which can be regarded as a successful succession.

Even in some areas, where there is not enough church, the Christian side will inevitably have to send people over, and when the time comes, these people will be led by this preacher, and the power is very great.

With such a guaranteed status and status, even in Christianity, the question of the selection of preachers is about to break through, so Louise asks for a preacher quota with such a mouth, and it must be the preaching quota of the entire Christianity.

In fact, if Louise is just an ordinary person, then if she joins Christianity, if she wants to fight for a preacher's place, it is actually not a problem, but the main thing is that Louise is not an ordinary person, but a wizard, although she is still an underage wizard, but it can't change the fact that he is a wizard.

Think about it, what preacher is not a person who is trusted by the whole of Christianity, and now Louise is an outsider and a sorcerer, if it were put in the Middle Ages, it would be a heretic existence and would be burned at the stake.

However, no matter how Luther explained the importance of the preacher to Christianity, Louise insisted on a Christian missionary and a Templar status, and if one of the two was missing, Catholicism would have to talk about it forever with the Shinto book in his hand.88

In the end, Luther, who really couldn't get rid of Louise's small mouth, could only say that he wanted to discuss this matter with his superiors first, and he couldn't guarantee the specifics, but when he left, he told Louise to see the doppelganger of our friendship, and never spread the word about the Shinto book, especially not to let the Orthodox Church and Protestantism know.

Because once the Orthodox Church and Protestants know that Louise has such a Shinto book in their hands, not to mention what means people will use to get the Shinto book from Louise, let's first say that the opportunities that he can get from Catholicism will be reduced by three levels.

Louise also said that she would not spread the news of the Shinto book for the time being, but only temporarily, and everything still depends on God

How will the higher echelons of the Church respond to themselves, if the Catholic Church is unwilling or unwilling to give Louise such a Christian missionary place, then I think the Protestant and Orthodox churches should not mind.

Of course, it doesn't mean that Louise has to ask for a Christian missionary, in fact, as long as it is a Catholic missionary, it is okay.

It's just that if you don't say it more seriously, won't there be no room for bargaining!

After this conversation, Louise never saw Luther's friend again, but heard from Luther about the curse on the friend's wife, although Louise mixed with the light magic of her own will and added some other things to break the curse, but the time was indeed a little too long, the curse was lifted, but the damage to his wife's body was also great.

I heard Luther say that the other party is running around the world looking for something that can make up for the damage done to his wife's body, but even Luther doesn't know how.