Chapter 1984 Customized Positioning

Mobile reading

It wasn't until Heng Cheng had finished descending to the ground that the guys looked up. I didn't dare to look up and stare at Heng Yan, who seemed to have something to say. Under normal circumstances, Heng Qian would say that he couldn't stand such a big gift. But this time it is not said that, this time it will come according to the number of etiquette, that is, the elders are the last to enter. Then this time the location is also prescribed. I can't sit casually, Heng Yan can see it very clearly when he is on it. The seats of these people are not random, they are all planned.

The position of this master's family is Heng Qian can see that this guy is going to give it to himself, but in this situation, there is no need for this at all.

"Excuse me, everyone"

After the visit, no one got up or looked up at Heng Yan. Even if Heng Qian had already said that after getting up, he still didn't move to the end, or was he waiting for something, as if he was waiting for some kind of ceremony or something? I saw Heng Qian take out a jade bottle from his cuff, and the attached willow branches. Heng Yan took this willow branch and tapped it directly three times to these juniors, and the monk dared to raise his head after feeling Heng Yan's grace and dew.

"Thank you, senior!"

These people are willing to get up, this is a matter of etiquette and etiquette, in fact, Heng Qian himself does not understand it very well. Maybe it's also to show respect! Fortunately, when I went out, I also made up for the problem of etiquette and etiquette in ancient times, but I would have been a little weak in that scene just now. If these monks can understand this, it will prove that these guys are the descendants of a large family. Otherwise, it would be impossible to know these things. Only by word and deed can it be popularized to this extent. These monks all looked so confident and so fluid. This is not something that Heng Qian can compare with this kind of temporary cramming.

So the meaning of this sprinkling of water is to let these guys feel the love and blessing from their predecessors? Probably this is the meaning! There are still a lot of details of the etiquette, what to say must be talked one by one before the team can communicate, which shows respect for everyone, everyone's fairness. Don't think that this kind of thing is boring and unnecessary, just say that not everyone will have such a chance to meet Heng Yan, this opportunity is rare There should be many monks to break their heads, so Heng Qian must do this. Treat everyone fairly. Everyone hopes that Heng Qian can give them enough guidance and so on. In order for the situation to be controllable, it is still necessary to do this.

And that is to say, after everyone's communication, the whole atmosphere is more active. You can't help but not believe in the wisdom of the ancients, and you may feel very restrained. In fact, it is indeed a good way to enhance the relationship with the people around you. This auspicious time has not yet arrived, and it is also left for myself to have enough time to get in touch with these juniors. The people on Qian'er's side are also familiar to them, so there is basically no obstacle after opening the door for simple communication. It also means that there is very little opportunity to bring together most of the outstanding juniors. So that is to say, on top of this, you really have to admire the wisdom of the ancients. Even the problem of this number of rites has been solved for you, and it has also solved the problem of communication between the people. That's where a thumbs up should be given. There are two seats here, so Heng Yan will sit on the inner side as the main guest, but it will definitely not be the main seat (facing the main seat).

This location is for the host's family to do, and when there are some things, you can invite a toast and so on for the first time. Then the most suitable position for Heng Qian is on the right hand side of the third prince, why must it be on the right hand side? In fact, it is also said that the main hand of human beings is on the right side, so it means that most people will respect the right side. Then let's go down in turn, then it means that on the right hand side of Heng Yan, it is the second closest person, this person is a friend of Qian'er and Sima's together, and it can be regarded as a teacher and a friend! So I also hired a nanny for the third prince. I still have a certain impression of this nanny Heng Ling, anyway, it can be regarded as Sima's fox friend and dog friend!

After a simple exchange, everyone got face-to-face communication with Heng Yan. Everybody is satisfied. Of course, when I meet someone I am more familiar with, I will still talk about it for a while. After all, this is also my last time, and I will jump into the black hole later. If it succeeds, then it is the upper realm, and if it fails, it is the underworld. It's not that it's impossible to become a ghost cultivator, it's just that the ghost cultivators have accumulated a lot of resentment during their lifetime. It is so much that you can't imagine it at all, and it will be possible to let your soul lose consciousness after losing your body, losing your so-called memory, and still be able to rely on your instinct to get out of it and not be recycled. Recycling means escaping into reincarnation. Heng Qian thinks that he is saying that he does not have such ability, resentment, he is very satisfied with life, there is no need for him to deliberately accumulate resentment, and he said that there is no point that can allow him to accumulate resentment. I am not so dissatisfied with life, but I say that I feel very down-to-earth step by step, and I haven't thought about resisting anything or anything at all.

Of course, it means that in addition to this method, there is also a way to convert to ghost cultivation when you die, and then it is to practice a certain amount of ghost cultivation exercises. In fact, it's not that it's impossible, it's just that this thing is impossible for Heng Yan, and his original practice belongs to Buddhism, that is, it is more restrained from the devil's way. Therefore, if the two are incompatible, it will not be possible to complete this transformation. In fact, he shouldn't think about continuing his life like this, not that Heng Qian is unwilling to stay in this world, but what is the point of forcibly breaking it back like this? It is indeed saying that he still has a long lifespan after ascending to the god transformation stage, and this is completely dependent on these lifespans after being a ghost cultivator. This will become a completely meaningless thing, losing the body means that he is a lonely ghost, Yu Sen can't be by his side, although the cape beast can feel its existence, it is impossible to follow itself.

This book is from: