Chapter Forty-Six: Wedding Night?
All the things in the private treasury that have been accumulated over the years must be brought out and brought with them. No matter if he goes to the end of the world in Hainan, these belongings are enough for him and his wife, of course, if there are too many children and they are lined up from the city gate to the city gate, then he has to think about where to rob a few spirit stone veins?
Perhaps because he thought too much about the child during the day, Bi Ze returned to his dormitory at night and slept until midnight and dreamed. He dreamed that he was married to his wife, and on the wedding night they were like this, that, that......
When he woke up the next day, Bi Ze: "......"
"Don't come in! Get out!" When the morning bell rang, the little eunuchs were about to come in and wait for him to get up, and Bi Ze roared, frightening the people outside to their knees.
The second prince's unrestiness is well-known in the palace, but the eldest prince has always had a good temper, so what provoked him to be angry? What makes people feel strange is why the eldest prince sleeps in the second prince's bedroom? The second prince hates people touching his things the most.
How could Bi Ze tell others that he finally realized the troubles of an adult/adult man. He quickly and decisively put the bedding with the big bed, the quilt, and everything in the dormitory, into the storage ring, and then he walked out of the dormitory as if nothing happened, and went to the study where the body frequented the most to work.
Behind him, the little eunuchs looked empty and looked like a dormitory that had been ransacked by thieves: "......"
"Hurry up, hurry up, go to the library and take out the commonly used things, rearrange them, and make sure that the second prince doesn't see the clues!" "What's wrong with the eldest prince? Like a different person, when he looks at people, the eyes that look at him are exactly the same as the second prince!"
......
Not to mention how hectic it is over there.
......
Qian Duoduo did not associate Bi Ze with the lord, because the description of the tribesmen was too general, too deified and the image of the lord of Guangweizheng, so that she did not realize that the little wolf dog was the lord that the tribesmen said, and this large snow-capped mountains and plateaus, the basins under the plateau, and the tens of thousands of miles of endless cities were his inheritance.
She is still struggling to make ends meet.
If you want to develop a poor tribe into a princely domain, how can you become a big fat man in one breath? Infrastructure construction is not only about building cities, but also about food sources, future pillar industries, garrison forces, and so on.
"We don't have time, last night another beast attacked the protective shield of Beishan, and there was a gap in the shield, and the energy of the magic battle was used less than once, and it could not support us until the next ten years. We'll either leave the snow or have other tribesmen join us and increase our strength to prevent our destruction overnight. The elder told the truth, "If one day, the power of the sacrifice cannot repair the shield, it will be time to have to leave the snowy mountain. ”
Youen had long prepared for the destruction of the tribe in his generation, but the oracle appeared at this time. Like a life-saving straw, it brought them a sudden light in the darkness. So, he pulled himself together again.
As long as people live, there is hope, and they will always and always try to live.
What can Qian Duoduo do? As an earthling, she can't be indifferent, and helping them is also helping herself.
She was still a baby, but she had to plan for the livelihood of a tribe.
"If you leave the snow in a hurry, there's nowhere to go. It is better to solve the most pressing problems first. Build city walls, build snow huts, reclaim fields, and build the basic plates. "How can you rely on hunting to meet the survival needs of more than 100 people plus 20 lions. At the very least, we must first develop an agrarian civilization.