The Church of the Heavenly Father suffered a series of defeats in the contest with the Brotherhood, and more than 2,000 congregants were trapped in Germany, and the situation was not optimistic.

In such a situation, any form of assistance is a relief in disguise.

Bishop Francis understands the situation of Chongxu very well, and from the perspective of the demons, the church and the brotherhood headed by the Pope are enemies. He didn't dare to expect Chongxu to support them.

But he didn't have it in this situation, and Chongxu still decided to help them - sell them weapons and equipment.

He had to admit that Chongruin's choice was a stroke of genius, and the sale of weapons and equipment was indirect support, so that the demons would not be directly involved in the dispute between the church and the brotherhood, so that they would end up fighting with the brotherhood while facing the risk of the church's rebellion at any time.

Not only can you be a friend, but you can also take this opportunity to seek benefits and earn wealth, and at the same time, the equipment of the demon clan is tailor-made to deal with vampires: silver nitrate, silver, garlic...... These things are only effective against vampires, but they are not much of a threat to demons......

Francis admired Chongxu's cleverness from the bottom of his heart, and thought that his choice could be described as killing multiple birds with one stone, and it was the best choice.

Francis had seen firsthand the effects of alien equipment in actual combat, and knew that they were the nemesis of vampires. He then joined forces with the Bishop of Paxia to Pope Richelieu to submit a request for procurement.

Richelieu was defeated, and after escaping the siege, he was chased by vampires and fled back to Germany disguised as a vampire. The pride in his heart has long since been exhausted, and although he is unwilling to accept the help of the demons, he also knows that the current situation is not conducive to the church, and he needs support from the outside world.

In his opinion, purchasing equipment from the demons does not hurt face, but a win-win exchange, in which the church does not owe the demons favors, it is a relationship of mutual use. His self-esteem was satisfied to a certain extent, and he agreed to the application of Francis and Pasha.

As a result, a 200 million euro equipment deal was reached, and the first batch of equipment arrived in Moldocon by special plane three days later, and more than 400 demon exterminators and dozens of drones will arrive by land and sea in the future. Their arrival helped the church defend itself against vampire invasions.

The church turned the tables and reached a stalemate with the Brotherhood.

At the same time, the demons in the land of China began to reform vigorously.

For thousands of years, the demon race's overly selfish character has shackled the development and reproduction of the entire race, and the serious egoistic mentality makes them lawless, difficult to manage, unorganized and undisciplined, and internal friction and infighting are very serious, and large-scale conflicts often break out between various races, and there are many contradictions.

With the increase in the number of demon descendants around Chongxu, these problems have become increasingly prominent, although Chongxu has formulated strict corporate regulations, strictly prohibiting compatriots from killing each other, but still the descendants do not respect the law. In the case of zombies and mandrills, the two families don't know how many fights they have fought. Fortunately, Niu Gao brought his Bull Demon Clan to the town, so there was no big incident.

Afterwards, although Chongxu used the method of whipping to punish zombies, mandrills and other violators, whether it was zombies or mandrills, they were all thick-skinned existences, with well-developed limbs and simple minds, and they didn't care about whipping. Far from being punished, the flogging provoked greater revenge, and the contradictions between the two races intensified.

Chongxu realizes that the law alone cannot restrain the demons under him, and must take a more effective way to manage them, and the method used is religion.

In fact, the demon clan had its own religion before it was founded, which is the legendary sect of interception.

However, as a religion, the sect is not perfect, there is a main god, the master of the Tongtian Sect, and a purpose, to follow the way of heaven, but there are no corresponding religious doctrines and rules.

As a result, the sect lacks sufficient cohesion to unite believers. The descendants of the demon clan admit that the Tongtian Sect Master is the god they believe in, but because there is no corresponding sacrifice and worship ceremony, they look like gods, and they lack enough reverence for the Tongtian Sect Master in their hearts.

In order to make up for these problems and use religion to strengthen the management of the demon race, Chongxu commissioned Priest John, Father Su Dong and Li Li of the Holy Light Society to establish a new standard of interception of religion based on the doctrine of the Heavenly Sect half a year ago.

Prior to this, Li Li had elaborated on the theory of the unity of gods and spirits to Priest John of the Holy Light Society, pointing out that the Eastern Tongtian Sect Master and the Western Heavenly Father were originally one, and were different incarnations of the Tao in the human world.

John deeply agrees with this, so in his opinion, the Sect is another form of Heavenly Father's Religion, and its establishment will help spread the gospel of the Heavenly Father and drive the demons to good, which is a good thing for the future. He raised his hands in favor of the Chongxu and other arrangements, and immediately led the Holy Light to devote himself to the reform of the sect.

After half a year of hard work, the reform has achieved initial results, and a sound doctrine and rules have been established.

As everyone knows, the reason why the Heavenly Father's religion has a binding force on believers is because of the fear brought about by the care of the other side—devout believers go to heaven and get eternal life, and villains go to hell. But such a standard is ineffective for the demons - they are already immortal, living in the Nine Abysses similar to hell. Therefore, it must be amended in the light of reality.

Chongxu has the most say on this issue, he knows that the demon clan cherishes the family and the clan the most, and the strong family and the many descendants are the common needs and hopes of the descendants of the demon clan. After a period of thinking and discussion, it was finally decided to set the prosperity and reproduction of the family as the key point to restrain believers, and proposed that the demon clan is the people created by the master of the Tongtian sect, and all the descendants of the demon clan can only be blessed and blessed by following the way of the master of the Tongtian sect, and the descendants can continue and the family prosper.

Based on this, John Sacrifice established 10 regulations, the first of which states that every descendant of the demon clan is a descendant of the Tongtian Sect Master, and it is not allowed to be killed maliciously. In an environment with other races, carnivorous races should hunt the wicked of other races, and natural enemies of the same kind can prey but not kill indiscriminately.

......

All in all, these rules and regulations have curbed the aggressive habits of the demons and strengthened internal cohesion.

In addition, the new doctrine of the Interception Sect also clearly states that the Qilin clan is the favored clan of the Tongtian Sect Master and is the chief disciple of the Interception Sect. The Demon Respect Building is under the decree of the Lord of the Tongtian Sect to rule over the demons - from the religious level, it confirms the legitimacy of the Qilin family's rule.

In the process of the gradual formation of the new doctrine of interception, Chongxu carved out six acres of land in the Nanshan Yam Field in Baishui City to build a large-scale Tongtian Temple.

The Temple of Tongtian is the place where the demons worship the master of the Tongtian Sect.

The shape of the temple is similar to that of the Demon Palace, the shape adopts the Suhan-style egg-like structure, the front out of the building and the back of the corridor, and on the outer wall of the front building, there is the "Statue of the Sect Master" painted by the Holy Light Society.

In the portrait, the Tongtian Sect Master is sitting on the throne of Yundian preaching scriptures, and the Demon Respect Building under Yundian is in the first place, and behind him are the ancestors of various families in the Demon Realm, including Bai Ling's father Bai Ai, the Meizu leader Shui Mei, and Kuamao's grandfather Kuafu.