Chapter 194: Divine Power
Tushi Palace area, Lieshan clan land, Yuyang Tianque.
The so-called Tianque, unlike the Heavenly Palace, was built by the first gods, and it is a new building that appeared after the era of the gods.
Their system and appearance are similar to those of the Heavenly Palace and Heavenly Palace, which are controlled by many ancient clans, and they are also a complex of buildings composed of many pavilions and pavilions, but their use and function are more or less different from those of the Heavenly Palace.
This difference is mainly reflected in the complexity and livability of Tianque.
Generally speaking, except for a few Heavenly Palaces and Heavenly Temples, these architectural complexes built by the first gods are still performing more of the functions they have authority, but they are slightly lacking in other aspects.
This is not the case with Tianque, the formation of Tianque is inseparable from the prosperity of emerging clans and even ordinary Heavenly Court people.
The original Tianque was the abode of these ordinary Heavenly Court people who had branched off from the ancient clans.
It's just that with the passage of time, more and more new cities have been built, and ordinary Heavenly Court people no longer live in these building complexes that imitate the style of Heavenly Court Palaces in consideration of various conveniences, but have moved to more interactive new cities.
On the contrary, the emerging clan classified it as a form and geographical difference that distinguished itself from ordinary Heavenly Court people.
Of course, the history of the formation of the Heavenly Que is like this, but when it was formed, it was not only the emerging clans or ordinary Heavenly Court people who lived in the Heavenly Que.
For example, Yuyang Tianque was built by the Lieshan clan, floating not far from the Tushi Palace, a young generation settlement that integrates training and life.
Most of the people of the Lieshan clan who live here are the younger generation of the Lieshan clan who are still in their prime of life.
Unlike those of the older generation of Lieshan clansmen who began to gradually calm down with the precipitation of time, these Lieshan clansmen who were still in their youth and prime were at an age when they were full of physical strength and energy.
Perhaps inheriting the bloodline of his ancestor Zhurong and even Shennong and many other Yan Emperors, most of the people of the Lieshan clan had a fearless spirit when they were young.
This fearless spirit is reflected not only in their exuberant curiosity and even action, but also in their far stronger ability to die and weaker desire to survive than other clans.
From carrying explosives bags to fill the ground of the Tushi Palace to pushing the palace master of the Tushi Palace for nine days, there was nothing that the people of the Lieshan clan did not dare to do.
It is also based on this situation that these Heavenly Pride and Lovely Flowers of the Lieshan Clan were gathered in the Tushi Palace area, which was relatively far away from the Lieshan Clan's ancestral land and located in the southwest of the Heavenly Court.
As such a "lively" clan, the buildings of Yuyang Tianque are quite sturdy at most.
It's just that Rao is like this, and the repair cost of the entire Yuyang Tianque also accounts for most of the daily maintenance cost of the entire Lieshan clan.
If walking in the Middle East of the earth dozens or hundreds of years ago was a region filled with gunpowder smoke and the people were not able to make a living, then strolling in Yuyang Tianque was tantamount to being in a battlefield without gunpowder.
Walking on the streets of Yuyang Tianque, if there are pits on the ground, it is quite a touching situation.
Generally speaking, the whole Yuyang Tianque is in a state of sporadic raised ground debris on the pit all year round.
It is precisely because of this special "geographical environment" that the sanitation workers of Yuyang Tianque have the highest income and the strongest strength in the entire Yuyang Tianque.
Here, their sanitation workers are not called sanitation workers, but urban infrastructure managers, or chengguan for short.
Jiang Tang and Jiang Shui are two urban infrastructure managers in Yuyang Tianque, two brothers and sisters with completely different personalities.
Jiang Tang is a younger sister and a member of the Lieshan clan who is rooted in Miao Hong.
Like other people of the Lieshan clan who are well-rooted, he has a hot personality, strong action, and a strong sense of curiosity.
Since he was 26 years old and took over as the head of the urban infrastructure management of Minghu District, Tianque, Yuyang, the principle of harmonious coexistence and friendship and win-win results has successively sent more than 1,760 people of the Lieshan clan to the Minghu District Medical Aid Center, and collected more than one million urban construction compensation for the entire Minghu urban construction, which can be regarded as a branch of urban construction in the entire Yuyang Tianque.
And his elder brother Jiang Shui is also very powerful, and he is known as Yuyang Tianque's city to build a grass.
In the more than ten years that he was trained by his sister Yu Yin to become a glorious urban infrastructure manager, Jiang Shui was admitted to the Minghu District Medical Aid Center 728 times and transferred to the Yuyang Tianque Emergency Center 155 times, where he got to know 97% of the medical personnel in Yuyang Tianque and left an extremely deep one-sided friendship (life-saving grace) with them.
There is no doubt that the flower of ginger candy is a rose, and the grass of ginger water is a wall grass.
At this time, the dog's tail grass and the roses are blooming together in the training ground provided by Yuyang Tianque for urban infrastructure managers in the Minghu District.
Today, Jiang Tang did not wear her manager's uniform issued by Yuyang Tianque, and was abnormally wearing a dress with a sparse curly skirt, sitting quietly on the bench at the edge of the training ground, watching Jiang Shui slowly play an unknown palm.
Sitting on the bench, Jiang Candy presents an extraordinary kind of bold and honest tranquility, and the breeze blows the hem of her skirt to reveal her slender legs and feet with smooth and natural lines, which is different from the beauty of the Lieshan clan women who sweat like rain in the "hoo ha" around her.
It is only at this time that the urban infrastructure managers in Minghu District, who are impressed by Jiang Tang's personal force, will find out under the casual gaze,
It turned out that Jiang Tang's face did not have any sharp edges and corners, but looked like a beautiful girl of the Tu Shan clan.
She has slightly reddish black hair and a soft look like the beauty of the person in the painting.
This contrast made the surrounding Lieshan clan people look sideways and stop, and there was love, worship, fear and helplessness in their eyes.
Because ginger candy's softness and coquettishness are limited to her "clan grass" brother.
The person who was on the training ground of the Lieshan clan was slowly playing "Tai Chi".
This person is naturally ginger water.
I saw that Jiang Shui was standing with his feet apart at this time, his arms were wrapped inward with one front buckle, and the other was holding a cluster of elbows outward, showing a starting hand style of "Niu Run in the Wild" that the people of the Lieshan clan had been familiar with since childhood.
This is a move with a simple name but a very effective move, Jiang Shui's starting hand style is not unusual, but if the whole action is coherent, his arms cooperate with the joint action of his waist and abdomen and even his pace, as long as he pushes forward, the elbows of his arms and elbows will burst out like horns with unparalleled impact.
It's just that this set of actions is done in one go, and it is undoubtedly ineffective to put out the poss that have been placed for half an hour like Jiang Shui.
And it was such a showmanship, he was elected as the permanent leader of the joint investigation team representing the Lieshan clan's resident clan, because Jiang Tang was the deputy leader.
This is something that many of the younger generation of the Lieshan clan are extremely dissatisfied with, but they figured it out in the emergency room after consulting with Ginger Candy.
After all, compared to Jiang Shui's fact that he was the permanent leader of the clan joint investigation on behalf of the clan, his own healthy limbs were more important.
Perhaps it was the corner of his eye that he sensed the arrival of ginger candy, and Jiang Shui, who had been boxing slowly all morning, quickly completed the remaining ninety-seven percent of the movements.
These movements of ginger water look brisk, scattered and weak, but they are unusually smooth and fast, as if he had a poor network connection before, and changed a fiber optic cable after seeing ginger candy.
It's just that these movements of his are minimalist and smooth, not 4K high-definition, and it seems that the momentum is far greater than the actual effect.
However, this is obviously a fancy action, and Jiang Tang, who is usually extremely strict with others and himself, who is sitting on the sidelines, gave his own applause and almost flattering praise.
I saw her trotting up the towel that had been prepared long ago for Jiang Shui to wipe off the sweat secreted by her forehead due to the hot weather, and put her hand in the crook of the other party's arm in Jiang Shui's reluctant dodge, helping him to walk to the bench.
And Jiang Shui, who was glared at by many young people of the Lieshan clan, had no choice but to let himself attract most of the hostile and contemptuous eyes on the training ground, and calmly leaned on Jiang Tang's body.
To be honest, Jiang Tang really thinks that Jiang Shui is very powerful, and Jiang Shui deliberately provokes these clansmen who don't know how to fight hard, but only know how to fall in love.
As for taking advantage of his sister......
There is a good saying, as long as it is not biological, then it will be regarded as a child daughter-in-law!
Of course, this is actually a bit excessive, but it is undeniable that the two childhood sweethearts who have no guesses do have a great chance of entering the cave room.
Some of the topics were far away, but they said that the behavior of the two looked very intimate, but the things they talked about were very serious.
This is a task that the patriarch of the Lieshan clan, the contemporary Emperor Yan personally sent to Jiang Shui, but specially forwarded the detailed information to Jiang Tang.
The task had been sent to the two of them more than ten hours ago, and they were required to immediately leave for the Tongming Hall area to conduct an in-depth investigation into the death of Yunzhong Jun Wuqi.
But until now, the two of them have stayed in Yuyang Tianque and have not set off.
To be precise, Jiang Tang had already packed his small baggage and was ready to set off at any time when he received the order of Emperor Yan, and it was Jiang Shui who really didn't take any action.
When the two of them received the order, the sun in the sky had just appeared in a trance, and at this time, it was already the appearance of the afternoon sun, Jiang Shui was still slowly walking to the bench on the side of the training ground.
Maybe it's a genetic mutation and the same life sequence to raise a hundred kinds of people, all in all, Jiang Shui is diametrically opposed to the frizzy and death-seeking character of the vast majority of Lieshan clan people.
He can't do a thing like punching out, not thinking about the consequences, regardless of life and death, but he has done the thinking of "cattle running in the wild" why not called "sheep running in the wild".
In the eyes of the younger generation of the Lieshan clan, Jiang Shui is as weak and weak as his name.
And in the entire clan joint investigation team, Jiang Shui is a more famous existence than his sister Jiang Tang.
This kind of fame is not because he threw a five-year-old and three-thick Northeast man into the land of soft-spoken fish and rice, but because Jiang Shui is really powerful.
Jiang Shui is the only one in the younger generation of the entire clan joint investigation team who has mastered supernatural powers.
There may be a similar person in the Xiong clan, at least that person is not in the macro vision of the Clan Joint Investigation Group, which is dominated by many ancient clans and minutiae by new clans.
Jiang Shui's movements just now were not boxing for the sake of boxing, but experiencing the magical powers hidden in the boxing moves.
For people on earth, supernatural powers are undoubtedly mysterious and mysterious, and they are also things that sound very unscientific.
For the people of the Ancient Heavenly Court who have existed with gods, or even are the descendants of gods themselves, supernatural powers are a way of using power, a form of power that gods have mastered.
As I said earlier, the vast majority of the gods in the heavenly court, except for the first gods, were not born to know and become gods.
This means that in addition to using those special armor to adapt to the form after becoming a god, how to exert the power of these forms is extremely crucial.
It's like turning a person into a horse all of a sudden, and running is not as fast as a normal horse, but needs to adapt to walking on two legs to running on all fours.
In the process of becoming a god from a human, it is also necessary to master different power skills until the so-called "supernatural powers" are practiced.
As for the overturning of mountains and seas, and even the seventy-two changes, this is just the appearance of supernatural powers.
In fact, the so-called supernatural powers are just the "normal abilities of a god" in which a god can correctly use his own power to exert the results of the corresponding energy level reaction and even super-level performance.
Perhaps the phrase "the usual abilities of the gods" sounds like a mouthful.
As long as you don't think of a god as a god, but as a living thing, it's easy to understand.
The so-called supernatural power is the optimal biological instinct of the creatures such as the gods.
As for the effect, it varies from god to god and person to person, just like a squid can spray ink and birds can fly.
It is undeniable that a normal earthling cannot spray ink, at most spray some natural fertilizer.
Fortunately, the Ancient Heavenly Court is not an earth, and the children of the ancient clan are not normal people to the earthlings.
They have special armor to carry out partial transformations, and it is also possible to exert some of the power that nominally belongs to the gods.
It is also this possibility that allows these people, even those who are not gods, to master supernatural powers, just as their ancestors have gradually adapted to the abilities that gods should possess when they did not become gods.
There is no doubt that supernatural powers are more difficult to grasp than some of the changes in the shape of their bodies.
After all, the difference between one is the passive change and adaptation of the external form of the body, and the other is the understanding and familiarity with the specific or even incomplete fit of the optimal force operation law of the human form with the human or near-human form, and the difference between the two cannot be reasoned.
Similarly, the gap between mastering supernatural powers and not mastering supernatural powers is extremely obvious.
Putting aside some specific supernatural powers brought about by different life sequences, Fa Tian Xiangdi is a relatively universal supernatural power.
The law of heaven and earth in reality is very different from the apocryphal law of heaven and earth, relatively speaking, this kind of "supernatural power" in reality is more inclined to the interpretation of this word in ancient books, that is:
"Emulate nature, simulate the mind. ”
Many people may not understand why the original meaning of the Fa Heaven and Earth is these two sentences, but in fact, there is a great difference in the understanding of heaven and earth in ancient and modern times.
The simplest example of this is the phrase "nine heavens and ten earths."
The so-called "Nine Heavens and Ten Earths" does not simply refer to the Nine Heavens and the Ten Regions, but refers to the division of cultivation and realms.
The Nine Heavens are cultivation, that is, external powers, while the Ten Lands refer to the realm, which are ten different states of mind.
I won't go into detail about what the nine heavens are and what the ten realms are, but from the word "nine heavens and ten earths", it can be clearly shown that the ancient saying that heaven and earth represent inside and outside, body and soul.
In the same way, the Dharma Heaven and Earth do not mean that they are the same size as Heaven and Earth, but refer to a state that returns to the true nature of things.
And when it is called supernatural powers, what nature does like is the gods it passes.
It is precisely because of its special meaning that this is a universal supernatural power.
Jiang Shui has mastered this supernatural power, and is using it to try to comprehend the other supernatural powers carried by his life sequence.
Each supernatural power is a specific way of using power, and Fa Tian Xiang Di is no exception.
It's just that the way the power of the Fa Heaven and Earth is used varies greatly in different life sequences.
It is not difficult to understand that different creatures have different natures and even habits, and even different sizes of the same creatures have optimal solutions.
It is precisely because of this difference and the fact that people cannot control themselves like machines before their physical fitness is full, so it is extremely difficult to master supernatural powers.
And the power exerted by Jiang Shui, who has mastered the supernatural powers, is completely different from that of ordinary Lieshan clansmen.
If you want to understand the hidden form of others or your own life sequence, the premise is that you need to first understand the nature and characteristics of your current form.
Although man is similar to an ape, when he has the present form and the appearance of the life sequence, he already has his own unique nature and characteristics.
The magic power of the Dharma, Heaven and Earth is an attempt to understand oneself, and then break this inherent understanding to understand oneself under another life form.
And mastering this magical power, in a certain sense, is one of the approximate solutions for Jiang Shui to master the optimal solution for the use of his body power.
Because the way of using power is hidden in a latent and extremely obscure form in people's actions, even when Jiang Shui uses the way he has mastered to exert his combat skills, that is, "Niu Run in the Wild", the vast majority of the people of the Lieshan clan are not aware that Jiang Shui has used the magic power of law, heaven and earth.
Only people like Jiang Tang, who have moved away from simple skills and started to find their own fighting style and power use method, will feel the difference between Jiang Shui's moves and styles.
Of course, this is related to the fact that Jiang Shui has not activated his armor to "deify" part of his body, and it is also related to the fact that he is simply using the Heavenly Phenomena to try to comprehend another supernatural power instead of using another supernatural power.
If Jiang Shui hadn't used the Dharma Heaven and Earth in his human form, then with the amplification of his armor and the partial transformation of his own life sequence, the destructive power he would have caused would have been extremely considerable.
And to use the human form to perform this magical power, one is that the magic power is not as magical as the legend, the actual effect can only make the exertion of power a few percent efficient (reduce the useless work between actions), and the other is that people are accustomed to the normality of people, is it possible that anyone can see that a person is more like a person than others?
As for Jiang Shui, if he exerts other magical powers, it will be more eye-catching and easy to understand, a person like a person can't be seen, and a person is not like a person, but like a cow, but it is extremely abnormal.
This is also the reason why many people of the Lieshan clan have misunderstandings about Jiang Shui.
Jiang Shui was mostly trying to comprehend the supernatural powers he had never mastered on the training ground, which made him extraordinary.
It's just that Jiang Shui doesn't babble like other Lieshan clansmen, and he doesn't care about what others think of him like many young people from the Lieshan clan.
Jiang Shui's heart is thinking about becoming a god and his sister, and it is precisely based on this that he has an excellent sister, who is also secretly called by those who are familiar with him as the young man who is most likely to become a god after the era of gods.
And that's why he's still on the training pitch at this point.
To be honest, he doesn't see any point in playing against these peers.
I don't think there's any point in investigating the death of Yun Zhongjun Wuqi or the disappearance of Tu Li.
Therefore, in the face of his sister Jiang Tang's inquiry about when she would leave, Jiang Shui just smiled and said to him dotingly:
"You can do it anytime, you just have the final say!"
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