When Ji Yunyun's palm print became as shining like the brightest star in the night sky, even Li Lingqi had already seen that the material of this desktop was extraordinary, and naturally Ji Yunyun no longer needed to identify it.

And the old man didn't stay too much after Ji Ting gave the money, just said hello to everyone and slowly walked to the direction where the back kitchen was.

I don't know if it's an illusion, the other party seems to be staring at him for a moment when he left, but because Ji Ting and others sat down one after another, Li Lingqi couldn't tell the details under the noise.

A full glass of spirits, delicacies on the table, three or two glasses down, under the stamina of this old wine, everyone's conversation box is opened, and people quickly get to know each other.

Chatting and chatting, I saw Ji Yunyun suddenly raise his glass to Ji Ting with some solemnity and said:

"Eldest sister, I'll toast you alone, I'm really embarrassed just now, and I never thought this thing was so expensive......"

While speaking, Ji Yunyun looked down at the shiny handprints on the table under him, and there was a mixture of guilt and surprise, which made Li Lingqi feel that Xiao Yunyun had something to say for a while.

But Ji Ting saw through Xiao Yunyun's mind at a glance, knowing that he was afraid that he had taken a fancy to the desktop carved in the stone of this heavenly stele, and said with a half-warning:

"Don't have any crooked ideas, the more than one million just now is for the sake of your ignorance and not sinning, and the old dream of people will give you a step down, if you knowingly commit it, the consequences will not be something you and I can afford. ”

Hearing Ji Ting's words, Ji Yunyun couldn't help but be stunned, and then said a little tentatively:

"Listen to the meaning of the eldest sister, what else can the one in the back kitchen say?"

Speaking of which, it's no wonder that Ji Yunyun's heart is beating Xiao Jiujiu.

Rather, the use of this jade used for the stone carving of the Heavenly Monument is not only as a carrier of the Heavenly Strip or as a building material, but also as the core material for making the Divine War Armor compared to these things that are difficult to change in the ancient Heavenly Court today.

Of course, the god armor referred to here is not really the kind that only gods can use, but something similar to the one used by Ji Harrier and others that can make people exert a certain degree of divine power.

It is precisely because it is the raw material of this kind of strategic equipment, so if Ji Yunyun tells it to the clan, I am afraid that the Xuanyuan clan will be more tempted than if he encounters a hundred and ten sets of real god battle armors.

Hence this tentative inquiry.

After all, this tavern has been in the Xiong clan for some years, which means that at least the Xiong clan knows that such a place exists.

It is true that Ji Yunyun felt that the existence of these heavenly stele stone carvings was related to the temperament of the Youxiong clan, but he didn't want to rashly encounter any taboos.

It must be known that compared with the Xiong clan, the Xuanyuan clan's style of acting is more straightforward, I am afraid that I know that the main material of this strategic material here is covered with dust, and I have to be cheeky and forcibly ask for it.

As for the high probability of having Xiong, it will be given.

The first is that the Youxiong clan, as the Heavenly Emperor's pro-Wei clan, has another set of things that are more outstanding than this improved version of the god armor that only appeared after the era of the gods, and the second is that the Xuanyuan clan and the Youxiong clan are originally a family belonging to two places, which is equivalent to handing the left hand to the right hand, and it is not considered to be given to others.

However, in this way, it is rare to offend the owner of the tavern.

Although Ji Yunyun didn't think that this person had overpressed the Xuanyuan clan, the two clans were afraid that they would not let things get to such a point.

Therefore, even if he wants to contribute to the war during this special period, he will consider the background of the store as appropriate.

Maybe this idea is very incredible to Li Lingqi or us, who are earthlings, but it is normal for Ji Yunyun, who was born in the Xuanyuan clan.

Just as the Xiong clan carries more of the open-mindedness and heroism of the leaders of ancient times, the Xuanyuan clan adheres to the collective thought and the feeling of being prepared for danger in times of peace.

When he saw that these stone carvings of the Heavenly Monument, which could obviously be turned into a large number of improved god armors and play a greater role, were used as tabletops, Ji Yunyun, who was almost instinctive, thought about the rational use of resources.

Of course, this also has something to do with the fact that things are controlled by the Xiong clan, or that they are controlled by the Xiong clan.

It is precisely because of the fact that the Xuanyuan clan has the so-called "antecedents" every now and then, but it is also understood and connived at by the Xiong clan.

For the two clans, this is like a family, one is in charge of making money and the other is managing money, compared to the earth that has been under the influence of imperial ideology all the year round, there is really a big gap in thinking.

However, this so-called rational use of resources is not without exception.

And this exception is specific to individuals, and I have to talk about a "folk custom" that was very popular in the early days of the Ancient Heavenly Court.

This "folk custom" even exists today in the rationalized excuse of many people's bullying and oppression, which is the so-called "law of the jungle" or "the strong occupy resources".

The difference is that for Xuanyuan, this sentence has a slight change, which is "the strong keep resources".

This is also the taboo in Ji Yunyun's words.

The powerful people in the ancient clans such as the Xiong Clan and the Xuanyuan Clan will always have some way to obtain the resources they need in the clan.

For these people, the clan naturally will not force them to sacrifice for no reason just because they have clan blood.

After all, they are relative, not consumers of the clan's resources, but givebacks.

Therefore, it is natural for them to keep some resources that belong to them.

And it is said that it is possession rather than possession, but it also clearly reflects the characteristics of the times.

That is, from beginning to end, the clan is the main body in the ancient heavenly court's governance system, even if the gods have the ability to divide the clan, they are also dependent on this system.

I'm afraid that the only one who can really be separated from this system is Haotian God Haoyang, who is lonely.

Based on the scarcity of members of the Sun Clan and the particularity of Haoyang's status, he assumes more of an identity as a decision-maker and spokesperson for the collective will of the gods than a simple clan.

said that Ji Ting silently took a sip of wine after hearing Ji Yunyun's tentative inquiry.

She didn't directly answer Ji Yunyun's inquiry, but asked Ji Yunyun a question:

"Yunyun, have you heard of the word Yunmeng or Yunmengze?"

Ji Yunyun was stunned when he heard this, and he didn't understand what Ji Ting meant by this, but he still nodded and said:

"I've heard that it is said that after years of going out of the South Heavenly Gate, there are two pieces of Daze that belong to the two sides of the Heavenly Gate, the south point is called Mengze and the north point is called Yunze, which is collectively called Yunmengze or Yunmeng Land. ”

"I don't know what the relationship between this Yun Mengze and our current small restaurant is?"

Ji Ting still ignored Ji Yunyun's question, but just took his answer and continued:

"Then I don't know what the scene is outside the Nantian Gate at this moment?"

As early as when Ji Yunyun described the scene outside the Nantian Gate, Li Lingqi was a little puzzled that the place he said was completely different from what he saw, and when he heard Ji Ting's words, he already had some understanding.

I am afraid that this ancient heavenly court will inevitably change the world, the stars will change, and the past Yunmeng Daze has disappeared with the smoke.

It's just that because he was not a real disciple of the Chao clan, the conversation between the two is still in a state of fog, and he has never spoken out.

As everyone knows, the blankness inadvertently revealed in his eyes has been seen by Ji Ting, who secretly pays attention to him, and finally discarded the last trace of doubt in his heart, and began to tell the story of Yun Mengze directly.

Speaking of which, it is not surprising that Ji Ting is suspicious of Li Lingqi.

After all, he, a member of the Youchao clan, is relatively "excessive" lively.

Just as it is difficult for you to imagine an autistic person traveling far away by chatting with friends online, it is also difficult for Ji Ting to imagine that there will be a clansman like Li Lingqi who has married the most active Rongcheng clan and traveled far away.

It's just that Li Lingqi did show enough "passivity" along the way, and he also showed his high-spirited side of technology, which made Ji Ting only slightly suspicious of this.

And mentioning Yun Mengze's past and present is of course to answer Ji Yunyun's inquiry, but it is also a temptation for Ji Ting not to catch traces.

Yun Mengze is still a little far away from the region where the Chao clan is located.

Although it has left behind many widely circulated legends and even myths in the past, this is a complete cognitive blind spot for a person of the Youchao clan who specializes in bloodline creatures.

Judging from the current results, Li Lingqi's reaction is consistent with Ji Ting's expectations.

But Ji Ting never thought that Li Lingqi was not from the Ancient Heavenly Court at all, and the two had different understandings of the reasons for this confusion.

And this is naturally something that Li Lingqi did not notice and Ji Ting could not predict, so Li Lingqi was accepted by Ji Ting by mistake and successfully mixed into this small collective.

As for Ji Ting, in Ji Yunyun's puzzled eyes, he began to talk about the origin of Lao Meng and Yun Mengze.

"I think everyone knows that although gods are also human, they are actually two completely different creatures from us, and they also have a very different life sequence from us. ”

"Remove the fundamental difference of the sequence of life. The most striking difference between us and the gods is that the gods can freely use the unique armor of the gods to achieve all kinds of things that we can hardly imagine, while even if we use the corresponding instruments, we can only produce specious imitations, but in fact through two completely different principles. ”

"The gods are able to achieve the so-called turning mountains and seas and turning stars, because their own life sequence has given them such abilities to a certain extent, and the Warframe only provides the necessary energy to exert this power. ”

"As for us, we are imitating the form of gods or bloodline source creatures to achieve similar effects, and in essence, we are still simply exporting the inherent energy of the warframe, rather than the 'rules' that override pure energy. ”

"It is true that we are constantly trying to study the rules and explore the reasons why these bloodline source creatures have abilities beyond comprehension, but we are not those original gods, and we do not have the corresponding ability to capture bloodline source creatures, or even meet bloodline source creatures, so the feat that the gods can achieve is still a spectacle for us. ”

"Similar to the Yunqiao Holy Land that stood in the east area of the temple, the former Yunmengze was a kind of wonder. ”

"And Yun Mengze's appearance comes from two gods. ”

When Ji Ting said this, she paused slightly, she quietly glanced in the direction of the back kitchen, and the old man who appeared earlier was leaning on the door frame and leisurely looking at the diners in the tavern.

And Ji Yunyun's face trembled unconsciously when he heard Ji Ting say about the two gods, and he had some bad guesses in his heart.

Ordinary gods do not need to use the quantifier of zun, or in other words, zun is not a quantifier but an honorific word.

As far as the Ancient Heavenly Court is concerned, the one who can use the title of a god to respect must be the kind of "great god" who ranks in the heavens.

Yi shot for nine days, and the nine days were all the emperors of heaven, which was said to be great for being upright.

Huaxu has no heirs, and the people of the hundred tribes enter the heavenly court, which is said to be great for its boundless fraternity.

There is no order in the sky, and Haotian God is established by faith, and it is said to be great in terms of orthodoxy for all generations.

Throughout the history of the Ancient Heavenly Court, there are only a handful of people who can be called great gods and use the title of "respect".

Perhaps due to the age of the gods, some information about the gods has disappeared in the long river of time, but this does not delay these children who were originally born in the ancient clan, especially Ji Yunyun, who was born in the Xuanyuan clan, to understand the weight of this word and the power it represents.

Yes, the word stands for strength and nothing else.

The former Ancient Heavenly Court would only be more brutal than the area under the rule of the Li Po clan now, which was the main theme of the entire tribe's conquest period, and it was also the norm before the Haotian God established the Heavenly Rules.

Whether it is the Eastern Emperor or the first gods, they are actually not opposed to inter-clan conquests.

They even encouraged clans to compete for resources and territories.

Therefore, at that time, the ancient heavenly court was only the first generation of gods who really enjoyed peace and tranquility.

And if it's true, even the first gods are not resting.

As long as you rashly get involved in the conquest between clans and the territory of the clan, even if you are the first god, you will inevitably fall.

The most straightforward example is the nine young sons of the Emperor of Heaven who died tragically.

If you are unscrupulous and unscrupulous, you may be accustomed to ordinary gods, but those "great gods" with extraordinary strength will definitely cut you to the point where you don't want to be born.

And if you want to achieve this, or have a place in the Ancient Heavenly Court in that environment, you naturally need to be quite confident.

There is only one human being who has just gotten rid of nature and is unique, and that is strength.

So when Ji Ting talked about Yun Mengze and the two gods, Ji Yunyun had already guessed what she wanted to say next.

Sure enough, after seeing the old man's inadvertent small movements, Ji Ting continued:

"Come to think of it, after Xiao Yunyun's introduction, everyone already knows that Yun Mengze is divided into Yun Ze and Meng Ze. ”

"Comparatively speaking, the person who caused Yun Ze may be more famous to everyone. ”

"He is the king of the clouds. ”

"It's not the patriarch of the Jumang clan who died unexpectedly two days ago, but the one who was really canonized by Haotian God!"

"And the hundreds of miles of clouds are the power of the king of the clouds, and its essence is not the clouds and mist of Zeshui, but the power of the gods is shrouded in the mountains and seas outside the Nantian Gate all the year round. ”

"As for Mengze, which is much broader than Yunze, although the landscape form is very different from Yunze, it is also the power of a god. ”

"That god is an old dream!" read the latest chapter of "My 2110 Claw Book House" for free for the first time.