Xu Guan sat on the bed and pondered for a while, the explanation of the stubble shaman just now made him a little unexpected, and even the raccoon dog and the old slave next to him quietly pricked up their ears and listened to the words word for word - that Wujiang senior was a strange art, and it was not passed down at all. This was really unexpected.

Xu Guan felt a little cold, he moved slightly closer to the charcoal basin, wrapped the sheepskin robe on his body tightly, and then spoke again: "So, in the entire Wu tribe today, there is not a single person who knows the kind of magic used by Wu Jiang back then?"

"Yes, that's it. The stubble shaman said. His name is Kahan'er, and he is an authentic steppe tribesman, and his family settled here in his grandfather's generation, living with the Wu clan. As a child, he came into contact with the shamans who lived here and came into contact with shamanism. More than half of the only dozen shamans here are in the same situation as him, and nearly half of them are surnamed Wu, descendants of Wujiang. Shamans are not family traditions, so the shamans who joined in the Wujiang era and previous generations may not still be shamans, and even a considerable number of them have not left descendants.

"It's a pity. Xu Guan said, he has the Tao, but he does not give to others, so that he will die with his own death and become extinct, which is completely incompatible with Xu Guan's thoughts.

"Therefore, I would like to ask Mr. Xu Guan to introduce us to one or two things and open up our knowledge for us. Kahan'er said sincerely.

"Mr. is polite, Xu Guan should know everything. Xu Guan said humbly. He sat on the bed, wrapped in a tight sheepskin, still feeling a little cold, there was a lot of sweat on his body, and it seemed that the alcohol was also excreted with the sweat, and he felt much more awake at this time. Under the grateful gaze of Kahan'er and others, he began to tell the various techniques of the Central Plains.

"As far as I know, the techniques of the Central Plains can be roughly divided into four categories, one is the witch religion, that is, the one practiced by Mr. Wu Jiang; the second is Taoism, Taoism can be subdivided into several veins, but they are all of the same origin, the magic practiced under the "Qiankun Jue", which also belongs to the Taoist one; the third is the different kind of cultivators, all of them are spirits, they have almost no fixed and unified spells, most of them rely on extremely high talent to understand a certain spell on their own, yes, they can rely on their talent, with their own strength, to realize a magic that may never be before. I always thought that this kind of magic was given by God, but it just happened to be poured into the brain of a certain spirit. There are also a few generations or teachers among the heterogeneous cultivators, but there are very few, and the fourth type is the traditional martial artists among the human race, in essence, this group of people is quite different from the first three. Because the first three are all through the cultivation of magic, absorbing the power of heaven and earth, to strengthen themselves. This is not the case with martial artists, although there is also a theory of absorbing the essence of heaven and earth in martial arts, but this is only an introduction, and it is mainly necessary to develop the potential in one's own body to improve one's strength.

In addition, there are also some other partial techniques that are relatively niche and very few for cultivators. In my opinion, all of these techniques have great flaws, and they are far less mature and complete than the above four methods. Therefore, it will not be listed as the fifth for the time being. ”

"There are so many spells in the Central Plains?" Khan and his four companions were shocked, especially when he knew that the difference between the four spells was so great. The spells in the shamanic religion on the grassland are not exactly the same, but they are far from reaching such a big difference.

Shamanic spells are much stronger than the unpopular spells that Xu Guan said are not worthy of being called the fifth category, but they are still not to the point of being seamless, so when shamans are cultivating, almost all of them will feel more or less strange. Therefore, it is inevitable that some shamans will speculate based on their own experience when they encounter abnormalities while cultivating, or consult with fellow practitioners, make some slight modifications, and then continue to practice after making changes.

As a result, the shamans' cultivation techniques are roughly the same, but they are completely different in details, and the efficiency of cultivation is also slightly different.

The traditional shamanic practice is like a wooden barrel with many small holes, although there are small holes, but it can barely hold water.

Shamanic cultivation is the process of pouring water into a wooden bucket. Some shamans turned upside down, and when they found a hole in the bucket, they took action to patch it. However, there are many small holes, some large and some small, some will affect the water leakage, and some will not affect the water leakage for the time being. Therefore, when shamans fill holes, they also have their own choices, and the holes are not the same. As a result, everyone pours water based on the same barrel, but when it is poured upside down, the barrel begins to replenish differently.

In addition, there are so many ethnic groups on the grassland, each with its own shaman, and the shamans in the clan are also passed down from generation to generation, and the cultivation methods of the shamans in the clan may not be exactly the same, because after encountering the loopholes in the wooden barrel, when they get together to discuss, some people think that it should be made up in this way, some people think that it should be made up in that way, and some people think that the hole is too small to be repaired, which leads to subtle differences in everyone's cultivation.

This is the case within the clan, not to mention between clans, and the techniques practiced by shamans of different ethnic groups are even more different in details. However, no matter how you make up for it, no matter how clever you are or how stupid you are, it will always be the same in the general direction, and there will be differences in the progress of cultivation, but you can't open up a big gap. Even, some cultivators who are fast may not be able to improve their corresponding strength while improving their realm, and some who cultivate slowly, but the strength they cultivate may be enough to be comparable to those who are slightly higher than their own realm.

This also leads to the fact that they don't pay much attention to other people's barrel replenishment methods, but focus on their own research on barrel replenishment techniques, and when they encounter those who really can't make up, they will ask others for advice and discuss some methods together.

The emergence of Wujiang and Wuyan four hundred years ago brought a different world to the shamans of the entire grassland.

Later, the shamans who came to settle here were all in the name of Mu Wujiang and came to ask him for advice on cultivation methods.

The Central Plains has a large group of cultivators' techniques, which can be said to have almost no flaws, and it is an intact wooden barrel that does not need any repairs. This amazed and shocked the shamans who knew about it.

When Kahan'er heard Xu Guan say that there were so many complete exercises, his spirit was suddenly shocked, and it took him a long time to calm down.

"So, Mr. Xu. Take the liberty of asking. The spell you are cultivating is more powerful than the spell practiced by Wu Jiang, the ancestor of the Wu tribe?" His question, which was also what the other four wanted to ask, even if they were all wooden barrels with no loopholes, there should always be some difference in size, which one holds more water.

After Xu Guan heard this, he thought about it very seriously: "The Wujiang belongs to the people of the Lich Clan, and the spells in the Lich Clan can also be subdivided into more than a dozen or even twenty kinds, and the difference between them is not small. I don't know what kind of magic Wujiang cultivates. So it is impossible to make an accurate judgment. But one thing is for sure, the various techniques that have been passed down by Taoism for thousands of years will not be weaker than any other cultivation method in terms of mysteries, and the "Qiankun Jue" practiced below is the superior technique of Taoism. ”

Kahan'er and the others understood Xu Guan's words: Although I don't know how strong the magic technique of Wujiang is, it is definitely not as strong as my "Qiankun Jue".