Xu Guan was struggling to eat, and at the same time, he had to deal with the help of Kahan'er and others, and finally ate all these foods in his stomach, he already felt uncomfortable with stomach distention, after all, this meal was too rough.

Kahan'er also felt that Xu Guan was a little too full at this meal, although this white-faced young man was tall enough, but he was not burly and majestic. Even a sturdy grassland man may not be able to eat all of those foods. He saw that Xu Guan was a little uncomfortable, and proposed: "Mr. Xu, why don't we go out for a stroll and digest the food." ”

"Good. Xu Guan agreed. He was helped out of bed by Kahan'er, holding a big belly as if he was pregnant, and turned his head to look at the raccoon dog who was sitting on the side and doing nothing, he knew that the raccoon dog must have been arranged by Wu Yan to take care of himself, so he applied a little bit and said to the raccoon: "Tanuki girl, go out with them and come back soon." ”

"Go ahead. "The raccoon dog is still angry, too lazy to take care of him, thinking that this is the territory of the descendants of Wujiang, these shamans have no malicious intentions, and there is no problem in letting them go out for a walk, just because they are also worry-free.

Xu Guan got the permission of the raccoon dog, and then he secretly breathed a sigh of relief, he didn't dare to stay here, for fear that he would make the raccoon dog unhappy again somewhere, and he would be beaten with a blank eye. Hurriedly went out with Kahan and the others.

As soon as he left the door, he was startled, and there were eight or nine people standing in the courtyard, all dressed exactly like the five of Kahan'er, and it was obvious at a glance that they were all shamans.

"This ......," Xu Guan looked at Kahan'er, who was supporting him next to him, with an inquiring look.

"All the shamans in our clan, fourteen in all, are here. Everyone has heard that you talked about the Central Plains magic yesterday, and they are all in reverence, and they have come here to ask you for advice. Kahan'er hurriedly explained. The fourteen shamans came here with two lunch boxes, but for various reasons, everyone decided that the five people who had been here yesterday would bring the food in, while the others waited outside. After the people in the house had finished eating, they went in again to ask for advice. Who knew that Xu Guan hadn't woken up when they came here, so he had to wait honestly.

After Xu Guan woke up, fortunately he had eaten too much and wanted to go out for a walk, otherwise if these people swarmed in, I am afraid that they would make the raccoon unhappy again.

Xu Guan heard Kahan'er's explanation, nodded slightly, made a gesture of please, and said, "Let's talk while walking." In fact, in my heart, I secretly complained: Are these shamans so idle?

"I know that there is a hill on the side of this palace, and the mountain is gentle, and there have been stone steps to climb the mountain, and the scenery on the mountain is good. Let's go to the upper reaches of this mountain and have a look. Kahan'er said.

"Okay, let's go for a walk. Xu nodded in agreement.

As everyone walked out, Kahan'er and the others couldn't help but start asking all kinds of questions.

"Mr. Xu Guan, I heard you talk about the various techniques in the Central Plains last night, as well as the differences and advantages and disadvantages of different techniques. I don't know what kind of magic they are?"

Xu Guan explained: "According to the theory of our cultivators, the power obtained from cultivation is stored in the body, and various methods are naturally born to use the power that drives the body. In the world, there are different methods, and after thousands of years of development and washing, there are six categories of methods: talismans, Gu, mantras, formulas, seals, and recipes. There are countless individuals and sects of practice in the Central Plains, and the external manifestations of the methods are also different, but in summary, no matter whether the methods are crude or subtle, they all evolve from these six categories of the most basic methods, without any exception. ”

"Then your Qiankun Jue belongs to the Trick Method, right?" Kahan'er remembered that Xu Guan had said last night that the technique he used was called Qiankun Jue.

"Not really. Xu Guan nodded, and shook his head again: "The magic method of the Central Plains is a collective term, which is composed of six methods: Fu, Gu, Mantra, Shi, Yin, and Jue. As far as I know, there is no one that uses a talisman, or only a trick or a seal, it must be a combination of several methods, and some schools of magic even include these six methods. The Qiankun Jue used by Yu is a technique based on the trick, supplemented by the formula and the seal. ”

"A combination of three?" Kahan'er led Xu Guan through several courtyard walls and walked out of the vermilion gate of the palace.

"Yes. ”

"Is the more powerful the more techniques you use?" a shaman next to him asked, "Is the combination of the six methods the most powerful?"

"Not necessarily. Xu Guan shook his head: "In the Central Plains, magic is a concept that covers a wide range, and the strength of this set of techniques cannot be judged just by how many methods it is composed of. ”

"I see. All the shamans nodded.

Next, Xu Guan explained the characteristics of the six categories of methods for them in detail, and while talking, chatting and walking, everyone had already left the palace and came to the foot of the mountain they were going to climb.

"By the way, I don't know which method of shamanic power is closer to the Central Plains?" Xu Guan asked rhetorically, he still didn't know the specific situation of the shaman's technique.

"It should be closer to the recipe. Kahan'er thought for a while before speaking, but then shook her head: "However, it's not exactly the same, and it's also a bit like a spell. ”

Xu Guan, supported by Kahan'er and another shaman, began to take the first step of the mountain.

"Can you elaborate on that?"

"I just heard from you that the methods of various operating forces in the Central Plains, and various routes, hundreds of limbs and nearly 100 meridians, large and small, can be operated. But we shamans are different, and the way to exercise power is much simpler and more rudimentary than yours. Kahan'er helped Xu Guan to climb up and said: "In the shamanic technique, only twelve meridians in the body that can run the power of the shaman are divided. Our power only travels through these twelve meridians, and the way it operates is not as complicated as the exercises of your Central Plains, but follows a fixed route and a fixed cycle. ”

"Twelve main meridians?" Xu Guan thought of the theory in traditional Chinese medicine, in addition to the eight strange meridians in the common sense, there is also a way to divide the human body, which is to pick out the relatively important twelve meridians from many meridians and call them the twelve main meridians.

"Yes. Shamanic spells summarize the main veins into twelve meridians. Our cultivation is to absorb the power of heaven and earth through the twelve meridians, digest and transform it into the power of the shaman, release it from the meridians, and let the power of the shaman fill our body. Kahan'er helped Xu Guan turn a small bend in the stone steps and continued to walk forward, followed by a long line of shamans.

"Our strength does not exist in the dantian qi sea, but the whole body is used as a container, and the power of the shaman can be stored everywhere.

There is nothing abnormal about this way of storing strength when cultivating, but when it comes to fighting people, the disadvantage is obvious.

Due to the limitations of this technique, our attacks are very slow to launch, and usually take a long time to charge, because we have to use the shamanic power stored in our bodies and then withdraw them back into the twelve meridians, and finally activate them.

In the final analysis, the cultivation method is too rough, the body is not strong enough, and the meridians are also fragile, and they can't withstand the impact of too much shamanic power at one time, so they can only be withdrawn little by little. ”

When Kahan'er said this, he spoke, but Xu Guan's eyes lit up: What did this shaman say just now? He said that he used his body as a container, and it only took twelve main veins to complete the process of cultivation and battle.

Most of his meridians atrophied, collapsed, or blocked during the battle, and the more resilient major veins still survived, although the twelve main veins mentioned by Chinese medicine were not in order, but they were only three or four short.

When he had just finished the first battle in the imperial capital, he had heard Wu Yan mention the Nanshan stubborn stone in the hotel in the northwest of the city, saying that this old guy who had become a stone had no meridians in his body at all, and he didn't need to pay attention to the so-called true qi wandering through the eight meridians, he used his entire body as a container, and launched an attacking true qi without being bound by the meridians, and he didn't have to worry about whether a large amount of true qi would damage the meridians in an instant, so he relied on the deep and unfathomable stock of true qi and the powerful and unbeatable tricks of every blow, and stood tall in the ranks of the peak masters of Kyushu.

If it is a single power that bursts out in an instant, Kyushu is definitely the first in this Nanshan stubborn stone. And it must be far away from the witches of the inn and the witches of the lich clan.

Xu Guan had worked hard to repair the meridians, but he failed to do so, he knew that his meridians were seriously damaged, not to mention himself, even if there was another master to help, it was impossible to recover as before. On the way here from the imperial capital, he also thought about whether it was possible to re-cultivate with the remaining intact meridians, but this was just an idea, and he had no clue at all.

Therefore, when he had just heard Kahan'er say that only twelve meridians were needed for shaman cultivation, his eyes suddenly lit up, and his spirit was greatly lifted, as if he had seen a glimmer of hope.