The pestle has mixed feelings, sincere feelings, and wants to do something meaningful.

Du Xianzhai was deeply moved, nodded silently for a moment and said earnestly: "It's okay, everyone has their own ambitions, the eldest brother understands you and will support you!"

After he finished speaking, he looked at the small courtyard, and then went to the shack to take a look. Grandma Liang was still asleep, he didn't bother and retreated, and asked with concern: "Have you considered the house I talked about last time?"

The pestle shook her head and sighed: "Grandma won't go, I can't go if she doesn't go, I have to take care of her." ”

"Then what are you going to do with this girl? Those people will definitely not let her go, and if she leaves, she may come to yellow belt and black belt!" Du Xianzhai looked at Tian Tiantian, very worried about their situation.

"Alas, what else can I do, at the moment, I can only live here first, and I can only hope that Detective Li will come and pick her up soon. The pestle sighed helplessly.

"No!" Unexpectedly, Gan Tiantian suddenly took a step back and refused loudly: "No, I don't live here, there are ghosts in it!"

"What are you talking nonsense about?" the pestle was enraged by her words, and angrily rebuked:

"My grandmother and I have been living here well, and I am kind enough to take you in, you can't say such unconscionable words!"

Seeing that the pestle didn't believe it, Gan Tiantian angrily and anxiously defended: "It's true, it's under the old woman's bed...... It's as scary as a piece of paper!"

"You're still talking nonsense......" Seeing that she was disrespectful to her grandmother, she was so angry that she didn't know what to say.

At this time, one of Du Xianzhai's subordinates took a few boxes of pain anti-inflammatory drugs from nowhere, and hurriedly medicated the pestle, which no longer paid attention to Tian Tiantian.

"Hee ......" at this time, he winked sweetly and smiled sweetly, and asked tentatively and softly: "Anyway, I can't live in this shack, or ...... You just let me go with your big brother to him, right? With so many bodyguards, he must be safer than here!"

Without waiting for the pestle to speak, she had already turned around and leaned to Du Xianzhai's side, begging with a pitiful look:

"Brother Du, you can't be a benevolent and righteous big man who can't die without help! Don't worry, I know the rules very well, I usually wash your clothes and cook for you, and make sure you don't cause trouble!"

"Uh, this ......" Du Xianzhai pinched his chin and glanced at the pestle, and hesitated: "I'm not afraid of trouble, and it's okay to be safe, but I'm surrounded by rough old men, I'm afraid it's very inconvenient." ”

The pestle has been smearing the medicine and has not spoken. At first, he listened to the sweet words, and in his heart there were a hundred disagreements. But after thinking about it, this is also a solution.

"Big brother," said the pestle, "if you can really take her in, it will really relieve my urgent need!"

Du Xianzhai thought about it for a while, so he had to nod and agree: "Okay, let her do chores in the beggars' incense hall." There is the headquarters, and no one dares to go there to rob people. ”

The incense hall is a place for the priests and law enforcement of the beggar gang, and there are tablets of the gang leaders of the past dynasties, and there is generally a fixed location.

The beggar gang is known as the largest gang in the world, although later local branches have become independent gangs, but most of the organizational structure follows the ancient system. Whether it is a new master to accept a newcomer, or a gang to enforce the punishment, it is necessary to light incense in the incense hall and organize a ceremony, so as to help the wind with a positive outline.

Since ancient times, beggars have to be apprenticed to submit their names, the beggar leader has unlimited authority, responsible for the distribution of land and even lynching, if the little beggar can not be filial piety on time, beaten and scolded is a small matter, if he is driven out of the territory to become a beggar, he will not be able to mix, sometimes even lynched and lose his life.

Therefore, in order to strictly prohibit the abuse of lynching, the beggar gang later concentrated the power to enforce the gang rules in the Xiangtang.

There are no rules, and the beggars talk about "ten poor", "eight wants" and "ten precepts", and ask the people to implement them wholeheartedly.

"Ten Poor" is the "Ten Poor Song" sung by Xiao Donggua before:

Enter the poor shed, raise the poor head, and the poor ancestor provides for the poor building;

The poor family also talks about the three outlines, and the poor family also talks about the three religions and the nine streams;

The whip of the poor family is spread all over the world, and the blankets of the poor family travel all over the world;

The poor family's sand and bamboo board (bamboo plank) lop ears spend spring and autumn;

The poor family is divided into the rich and the low, and the poor family is out of the prince......

The "eight musts" are: first, the prince of heaven and earth, the second must be educated by the ancestors, the third must be filial to the parents, the fourth must respect the brothers and love the brothers, the fifth must abide by the laws of the country, the sixth must be the righteousness of the poor family, the seventh must sacrifice oneself to help the brothers, and the eighth must strictly abide by the rules of the gang.

The Ten Commandments That is: the first precept is to cross the side and draw the rudder (refers to stealing the things of the beggars around them or stealing the things of the beggars); the second precept is to lie (refers to the wife of the prostitute); the third precept is to point the water and hair line (refers to acting as a traitor and leaks secrets); the fourth precept is to lead the horse to the groove (refers to exposing the bad things that have been done); the fifth precept is to slip away from the side (refers to borrowing the things of the peers and not returning or abducting other people's apprentices); the sixth precept is to stir up the fire (refers to stirring up right and wrong among the peers); the seven precepts are to bully the lonely and arrogant (refers to the oppression of the old, weak, lonely and disabled people in the same peers); the eighth precept is to escape and lie (refers to deceiving one's own people and running away); the nine precepts are to whisper and coax (refers to eavesdropping on the private work of others); the ten precepts are confused and eat big (referring to the money and property obtained are not handed over publicly) 。

But anyone who violates the above gang rules, no matter whether they stomp their hands and pick tendons, will ask for incense to tell their ancestors to show that the gang rules are strict. Therefore, the incense hall is also called the incense hall.

In addition, in the past, the beggars were all over the world, and in order to facilitate management, they were divided into branches and formed a well-organized organization. It is generally divided into martial arts and literature. There are street beggars, nail beggars, stigma beggars, snake beggars and so on. There are beggars (playing Taiping drums, playing bamboo boards to say counting treasures, singing flower drums, etc.), blowing music beggars, poetry beggars, etc.

Regardless of martial arts or literature, each line has a beggar's head in the place, that is, a pole's head. The head of the pole is usually appointed by the big pole of the beggar gang, and is fully responsible for the affairs of the beggar gang in a certain place, which is equivalent to the chief official sent by the central government to the locality.

In the headquarters of the beggar gang, the big pole is also known as the big pole, which is the leader of the beggar gang. Under the gang leader, there is also a Lou Tou, also known as an elder, which is equivalent to the heads of the central departments.

Whenever the head of the pole and the head of the lou are appointed or replaced, the incense is also lit in the incense hall and the ceremony is held. Therefore, the incense hall is a place of power and prestige.

Although the beggar gang has been large since ancient times, due to the wide distribution of the big beggar gang in China, the real beggar gang has not been able to form a unified scale in the south and north of the Yangtze River. And because of the different founding patriarchs believed by the beggars in various places, multiple factions have been derived. Such as Fan's door, Li's door, Wu's door, Suo's door, Gao's door, etc.

Among them, the Fan family has the highest status among the beggars, and according to legend, it was passed down by Fan Dan in the Spring and Autumn Period. When Confucius led his disciples to travel around the world, he ran out of food on the way to Chen Cai and almost starved to death, but fortunately he was saved by Fan Dan's almsgiving. Confucius was grateful and wrote four sentences to him: "Fan Dan ancestor borrowed rice and noodles, and Confucius should return them in the future; ”

And Li Jiamen is the Song Dynasty Emperor Renzong's biological mother Li Houliu handed down, when Li Hou suffered from the civet cat for the prince for 20 years, living in the cold kiln, fortunately Zhang, Li two called Huazi by begging to support her, and later Bao Gong Chenzhou grain, Li Hou was able to avenge the grievances. In order to thank the two for saving their lives, Empress Li named them the two of them as Hanako's officials. The gang of the Li family has a mark, that is, they all carry a cloth blanket on their shoulders, which is said to have been used by Empress Li to hold the "Yellow Dragon Silk Handkerchief" given by the emperor, and the size is three feet three inches. The saying "begging by order" came from this school.

As for the Wu family, according to legend, during the Spring and Autumn Period, Wu Zixu broke through the Zhao Pass in order to avenge his family, and when he came to Suzhou, the capital of Wu, he was penniless, so he had to blow the flute and beg on the street, and fortunately met Ji Guang, the son of Wu State, to give rescue. This gang worships Wu Zixu as the ancestor, mainly by playing musical instruments and begging, and is the real "called Huazi".

About Suojiamen, originally a branch of Fanjiamen, Zhu Yuanzhang as a monk in Youfang, traveled all over the world, fell ill due to hunger and cold in the land temple, fortunately a beggar surnamed Suo used the begging chowder to boil into soup (pearl jade white jade soup) to save his life. Later, Zhu Yuanzhang became the emperor and gave the beggar surnamed Suo a pair of cow hip bones, inlaid with thirteen copper bells and hung with yellow cloth ears, which could be begged at will in thirteen provinces. Since then, the beggar surnamed Suo has set up his own door as Suo's family.

Suojiamen is the most educated sect in the beggar gang. Many of the beggars in this faction usually dress more modestly and make a living by selling their art rather than simply begging on the streets. Many early quyi actors also came from this faction, such as the founder of cross talk, "not afraid of poverty", is a member of Suomen.

There is also a high family door with greater fame, it is rumored that Gao Wenju left it in the later Tang Dynasty, when Gao Wenju entered Beijing to catch up with the examination penniless, begged along the street by beating the bamboo tube by hand and sought fame, since then this door is all holding a ringer, begging by singing happy songs.

These are some of the more traditional schools of beggars. After the liberation, the poor people turned over and became the masters of their homes, and the beggars almost disappeared. Later, the various schools decomposed and evolved to form a fusion, and basically the characteristics of the schools were no longer distinct.

Yongde beggar gang is a group of people who have been handed down later, with Yongde as the center to assist the whole province, there are branches in each prefecture and city, and there are districts and counties under the city, and the scale and power can not be underestimated.

However, these local branches are driven by economic interests, and many of them have deviated from their original intentions and started to get involved in some black market businesses, and embarked on the crooked path of breaking the law and committing crimes.

Du Xianzhai has long understood this situation and hates it, and has always had the heart to completely rectify it. Now that he has become a big pole, the first thing he did was to move his office to Dianxiangtang, and he wanted to knock on the mountain and shake the tiger to reorganize the beggars.

The incense hall is located in the city's Black Tiger Mountain Manor, which is an ancient garden. It is said that after the liberation, a capitalist who saw through the red dust and converted to Buddhism donated assets to the beggars anonymously after purchase, and it has always been the assets of the beggars. Later, Du Xianzhai's father, Du Huaming, set up the incense hall here.

Black Tiger Mountain is called a mountain, but it is actually not tall. The whole mountain is the manor, and the manor is the mountain, and the scenery is pleasant. At the same time, as the headquarters of the beggar gang, it is naturally heavily guarded.

Du Xianzhai placed Gan Tiantian here, which is naturally foolproof.

[Write "Desire for Nine Streams" and tell a good story. In addition, there are "prize quizzes" questions in the dynamic essence from time to time, and the first person who answers correctly will be rewarded, so stay tuned!]