Zhuge Xiaoliang picked up Kunpeng Xiaoshen as he spoke, and without saying anything, he put the big bird on his shoulder, and trotted all the way out. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

Distributing all these things, Qin Feng looked at the Chaos Beast lying lazily on the ground next to him.

Erha yawned and said, "Master, what do you want to arrange for the deity? Although the deity knows that you must have something to arrange, the deity just wants to sleep well now!"

Qin Feng saw that this Erha looked listless, so he had to say helplessly: "Okay, what I arrange for you is to sleep well......

"Then when you wake up, come back to me, I guess I need you to swallow something for me......"

Erha patted his belly, lay on the ground and said, "What are you going to eat, the deity has been eating indigestion recently......"

"Last time I ate so many people and messy things in the small world of the Mo family, the deity has been strained in the last few days......"

This big dog was probably too sleepy, muttered a few words, and actually fell asleep under Qin Feng's chair.

Qin Feng looked at this Erha, walked to the side of the bed, took out a blanket, and covered it again, then sat back at his desk, held his breath, spread out the paper and pen in front of him and began to write.

But at this moment, what Qin Feng wrote was the three major differences between Confucianism and Mohism that he had debated with the Mohist family in the small world before him.

Qin Feng's argument in the whole text is that Confucianism and Mohism should seek common ground while reserving differences, and learn from each other.

In the first part, although the Confucian gentleman attaches great importance to "righteousness", he believes that for the general public, "righteousness" should not override "profit", so it is more operable to say that "the gentleman is in righteousness, and the villain is in profit", and it is more operable to treat the two differently.

The Mohists regard the "righteousness" of "love" as the universal requirement of all people, although this ideal is beautiful, but the operability is not strong, but it can be used as a vision after the highly developed Confucian education, that is, when everyone in a society accepts education to the level of "gentleman", love and non-attack will naturally be realized.

In the second part, the relationship between the ghosts and gods of the Mohist family and the Confucian way of heaven is to reward the good and punish the evil, and the retribution is unpleasant, but the names are different.

In the third part, the Mohists emphasized that the Shengming monarch should create a world of great harmony, and make the world harmonious and unified. Confucianism portrays the ideal monarch as an "inner saint and outer king", and at the same time, it also encourages the people to rise up and overthrow the tyrant for the unrighteous monarch.

Confucianism has made a footnote to the world of the Mohist Datong, unlike the Mohists, who default to the fact that the monarchs are all holy kings, and the people have no choice.

At the end of the article, Qin Feng wrote: "The Mo family is righteous, goes to the soup and fights the fire, and dies without turning the heel, although Confucianism has the saying of sacrificing one's life for righteousness, but there is also a wise way to protect one's life, and it is not as good as the Mohist family." ”

"The Mo family is too paranoid, leaving no room for everything, and being a little old-fashioned. ”

"Both, when you can create a world of love and harmony. ”

When Qin Feng wrote this, he took a deep breath, raised his pen, and gave this article the title of "The Debate of Confucianism and Ink".

He had just put down his pen, and saw Zhang Zemu, who was dressed in a pure white Confucian suit, walking in quickly.

As soon as Zhang Zemu saw Qin Feng, he couldn't help but be overjoyed: "Master, in just ten days, you have been out of the customs?"

Qin Feng said with a smile: "It's a trial in a small world, and there is still a little thing to do before you get out of the customs...... What about you, how's it going?"

Zhang Zemu sat down on the birch chair next to Qin Feng, and said with a smile: "The Confucian students in our house, since copying the "Jingshi Collection", Confucianism and Taoism have improved extremely quickly, and now except for more than 30 people with slightly inferior qualifications, they have not yet broken through the humanities level, and everyone else has already raised the humanities degree. ”

Speaking of this, Zhang Zemu couldn't hide his excitement and said: "I asked Master Yurou secretly, and the number of lifters we have now has reached half of the Jixia School Palace!"

"Think about it, in a small border country like Yan Kingdom, in an emerging family like our Qin family, there are actually Confucianism and Taoism people equivalent to half of the number of people in the Jixia School Palace. ”

"It's incredible to think about!"

Zhang Zemu said with a smile: "The Confucian scholars in our house all asked me one by one, who wrote this "Jing Shi Ji", why is it so beautiful, and contains infinite wisdom, they have read the book for so many years before, but they have never heard of it at all......

"The student almost blurted out a few times, saying that it was written by the master, and when the words came to his mouth, he swallowed them back!"

Qin Feng heard Zhang Zemu's words, and couldn't help laughing: "You guy, don't hurt me!"

"My identity in Middle-earth is a member of the martial family, once the news leaks, the entire Qin Feng family will be wiped out, you must be strict in your mouth!"

Zhang Zemu held back a smile and said, "Don't worry, the student knows...... But ......"

"Master Yurou, she seems to have guessed that this "Jingshi Collection" was written by Shizun, this ...... Doesn't it matter?"

Qin Feng heard Zhang Zemu's words, and knew in his heart that Jiang Yurou had already guessed the identity of his Confucian reincarnation, but he was given some Confucianism by Zou Sheng, and it was possible that he was "silent", so he couldn't tell anyone.

She knew that the "Jingshi Collection" was written by Qin Feng, and there was nothing strange about it.

Qin Feng nodded and said, "Yu Rou can definitely believe it, it doesn't matter at all. ”

"I recruited you today because I hope you will go through the Heavenly Dao Semi-Holy Test with me today!"

Zhang Zemu couldn't help but be stunned when he heard Qin Feng's words, but immediately his face became excited: "Master, are you finally going to attack the half-saint rank?"

"That's great! In this way, you are the first saint in the 1,000-year history of Confucianism and Taoism in Middle-earth!"

Qin Feng smiled and said, "It's still like this, I should take the Heavenly Dao Semi-Holy Test, how about you take the Heavenly Dao Jinshi Test?"

Zhang Zemu nodded and said: "Master, the disciple also found that after the Ying Tiandao test question became a lifter, the disciple was blessed by Wenqu Xingyao, so the scope of knowledge of the sea and the strength of the mind are twice as high as that of ordinary lifters......"

"If you hadn't insisted that your disciple should be tested by the Heavenly Dao, I'm afraid that when Yi Shui Guan recited "Yi Shui Blood Battle", the disciple would run out of oil and die of the lamp!"

Qin Feng heard Zhang Zemu's words, and said with a smile: "Heaven rewards hard work, if you work hard to meet the Heavenly Dao test, but there is no difference between you and those who have been directly promoted by Wenqu Xingyao, isn't this no heavenly reason?"

Zhang Zemu was praised by Qin Feng, scratched his head a little embarrassedly, and said with a smile: "Also...... It's not that bad!"

Qin Feng pointed to a desk next to him and said, "You should consider the writing method of the Heaven Worship article over there, let the teacher come first!"

Qin Feng thought about it, and then copied the "Debate of Confucianism and Ink" in his hand and gave it to the Heavenly Dao as a prayer for the Heavenly Sacrifice.

But this time, something strange happened.

In the past, Qin Feng wrote articles on worshipping the heavens, and he was always accepted by the Heavenly Dao at the first time, and the articles on the sacrifices to the heavens would turn into a cloud of green smoke and rise, and then reveal the questions of the Heavenly Dao.

Sometimes it's one word, sometimes it's multiple words.

But this time, after Qin Feng finished praying, in front of him, the copied article of "The Debate of Confucianism and Ink" actually did not move at all.

There was not the slightest reaction!

Could it be that Heavenly Dao does not approve of Qin Feng's article on worshipping the heavens?