Good afternoon, do you know where I am?"

Controlling the location of the RV not far from the ruins, Zhang Yang directly controlled the direction of the lateral rotation of the RV and disappeared from the sight of the people on both sides, and then drove the yellow car in a big circle towards the direction of the Tree House Hotel, and then put his eyes on the drone to shoot less pictures, and then simply turned on the live broadcast.

Just now, he had already received news from Mr. Tu that the cultural relics department on the Lao side had arrived at the periphery of the forest, and then it was estimated that after the two sides finished fighting, they should be able to come 'belatedly' but 'just right'.

"I'll go, where is this?"

"Why did you run into the woods again?"

"Brother Yang, are you going to let us see the primeval forests of Laos from the air?"

"Then why don't you let the drone fall down, so let's see what it's like in the primeval forest of these two. ”

"Anchor, are you embarrassed? Otherwise, if you start broadcasting in the morning, if you are grinding and chirping in the afternoon, it will not be authentic. ”

"Haha, I'm Hu Hansan back again!"

Zhang Yang naturally did not go directly to the battlefield where the two sides pinched each other under the live broadcast, and specially blocked the deafening gunfire directly in the live broadcast room, of course, he himself used another camera on the drone and recorded it

Because Buddhism stipulates that Buddha statues cannot be discarded casually, some people will put old Buddha statues in the caves, and then other people will follow suit.

The 'Buddha Caves' are such a legendary existence, although there are similar existences in Laos, but most of the Buddha statues in those caves belong to modern times and are not of high value.

However, in the legends of these countries in Southeast Asia, there is such a Buddha cave that does not fit the historical process at all, that is, the legendary Buddha tomb, which is said to have been more than 2,000 years ago

The ancestors of ancient Laos believed that the Laotians grew from the gourd gourd called "Ping". There is a folk tale in Laos that has been passed down from generation to generation, and the story goes like this:

Once upon a time, our world was desolate, and there was both earth and heaven. Heaven is above, earth is below. The heavens are inhabited by gods, and we humans inhabit the world below. At that time, there was a very thick ancient vine connecting heaven and earth, and humans and gods could communicate with each other through this ancient vine, and we humans could go to heaven from the world through this ancient vine. In heaven there is a leader of the gods, called the Celestial King, who has a power beyond us humans and other gods. We humans are subordinate to the gods and are subject to the jurisdiction and rule of the gods.

At that time, the King of Heaven, that is, the Lord of God, sent his three ministers down to the mortal world to build the human world, and one of the three ministers of the King of Heaven was called Bu Langsheng, one was called Kun Dire, and the other was called Kun Kan. The king of heaven told us humans that before we eat, we must tell the gods and invite them to eat together, and if there is anything delicious, we should give a portion to the gods.

Later, people forgot this instruction of the king of heaven, and they no longer called immortals when eating, and they did not share anything delicious with the gods. Seeing this, the immortals cast a spell to flood the world, drowning all the human beings, and only the three ministers sent by the Heavenly King were still alive. When the three ministers saw that the flood was rising, they clung to the log that was floating in the water and used it as a log to support themselves. When the wind blew, they drifted to heaven with the logs they were holding.

When the king saw these three subordinates, he asked, "What are you doing with me? If you don't listen to me, you will let you do whatever you want, and I will not care about you." And the three ministers told the king of heaven all that had happened on earth. So the king of heaven ordered these three subordinates to live temporarily in heaven on an island in the middle of the lake called "Tun Phong Tianluo".

When the flood on earth had subsided, the three ministers missed the world very much, so they made an appointment to go with them to the king and said to the king, "We are not used to living in heaven, so let us go back to the world and rebuild the world and live the same life as before." When the King heard these three subordinates say this, he agreed, and once again told the three ministers to go down to the human world to build the human world. This time, the king also gave them a large and stout buffalo to use for farming. After receiving the order of the Heavenly King, the three ministers left "Tsunototra" together.

After returning to earth, the three ministers cut down trees on a piece of land beneath heaven, reclaimed the wasteland, and used the buffalo given by the king to make the land into fertile land. From then on, the land they cultivated became known as Nanai Ainu (meaning "little paddy field").

After about three years, the buffalo that the king had given them died. The three of them carried the carcass of the buffalo to the "Nanai Ainu" and put it there. Later, a gourd vine grew out of the nostrils of the dead buffalo and produced a gourd melon the size of a grain basket. This gourd melon is "flat". Inside the gourd "Ping", there is the noisy sound of human beings. The three ministers thought it was strange, and they paid close attention to this unusual gourd.

At this time, Bu Langsheng lit a fire, burned a piece of iron wire, and used the red-hot wire to poke and drill this strange gourd "Ping". After the gourd was poked through, some people squeezed out and poured out, but because the hole that was poked through was very small, the people inside had to work hard to squeeze it out, and there were not many people squeezing out each time, and the speed of coming out was very slow.

Seeing this situation, Kun Kan brought a chisel and chiseled the hole wide. When the hole was opened, the people in the gourd could come out smoothly, and flocks of men, women, and children, large quantities of gold, silver, jewelry, and all kinds of poultry poured out of the hole, and this situation lasted for three days and three nights. When all the human beings came out of the gourd, the three heavenly ministers divided them into different groups and called them by different names in order to distinguish them.

Those who squeezed out of the holes pierced by the wire were classified as the Kemu people, and they were divided into two branches, one called the "Tailong people" and the other called the "Taiwei people", and the people who came out of the holes carved with chisels were classified as the Tailao people, and they were divided into three sub-branches, called the "Tailing people", "Tailuo people" and "Taikuang people". After making this division, Bu Langsheng taught them to respect and love each other, to treat each other as brothers, and to regard each other as compatriots of the same country and the same people, because they all came from the same gourd, as if they were born from the same mother's womb. The first to come out of the gourd is regarded as the eldest brother and sister, and the next one is called the younger brother and sister. After that, Branc taught them how to farm, how to build a house, how to build a family, and how to marry a wife.

Since then, these people who came out of the gourd have had a large number of children and procreation. Bu Langsheng also taught their children and grandchildren to respect their elders, honor their parents, love their own family, care for their own family, know how to run the family, and manage the family property left by their elders well.

As a result of the teachings of the three immortal ministers, people respected, loved, and appreciated them very much, and regarded them as their ancestors. People are constantly expanding and changing, sometimes forming a unified collective, sometimes splitting into many small clans and clans. But no matter where they are, no matter where they are, these people all agree that they are brothers of the same ancestry, among which the Kemu people are regarded as the eldest brothers, the Tailao people are regarded as the eldest brothers, and the Miao people are regarded as the youngest brothers. Laotians everywhere respect and love each other, interact with each other, and do not need to pay for food and accommodation in the homes of compatriots of other nationalities. Especially among neighbors, if there is any work that needs help, they will call the neighbors, and the neighbors will be very happy to help, and when there is any festive event, such as marriage or other traditional festivals, people will tell each other and invite other compatriots to gather together to celebrate. This practice has been passed down to this day and has become a custom in Laos.

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