Masayoshi Kishimoto finished the whiskey in the whiskey glass on his right hand, still feeling unhappy, so he took the initiative to stand up and pour another half glass.

Holding the whiskey glass in his right hand, he turned his back and followed the same route, walking back and sitting down again.

"Drink less, it's not good for your health. Rie Sakai kindly reminded.

"You also drink less, and it's not good for your body. Kishimoto smiled at her.

"Don't you still accept my affection?" said Rie Sakai, feigning anger.

"I got it. Kishimoto said as he raised the whiskey glass he was holding in his right hand at her.

Rie Sakai habitually threw him a big eye. She began to shake her red wine glass again, leaned back on the surface of the lounge sofa relaxedly, and said, "Now you are one of the emperors of the Japanese economy. Tell me how you feel?"

"It's a lot of pressure. Kishimoto replied succinctly.

"No?" said Rie Sakai, who really didn't expect him to answer so neatly.

Kishimoto said slowly: "No, it's gone, there's something else." Don't think it's so comfortable to sit in my place. With great power comes great responsibility.

Hard Gold Group employs more than 50,000 people worldwide, which means that there can be more than 50,000 families. A family of four is counted as 200,000 people.

In addition, there are more large and small companies that have business dealings and relationships with hard gold groups. Indirectly, it can affect more than a million people.

If you add the entire pachinko industry behind me and so on, I dare not say that there are 10 million people, but there are also 8 million people who can be involved with our hard gold group. ”

He paused at this point, took a sip of the whiskey in his right hand glass, and continued: "The great economic success I have achieved has indeed brought excellent material living conditions to me and to my family.

It also gives me the strength and ability to influence Japanese politics and society. Economic, political, and social are a trinity, interacting and influencing each other.

The goodness of capitalism lies in its ability to stimulate people's potential and mobilize people's enthusiasm to the greatest extent, forcing people to keep moving forward. It's like sailing against the current, if you don't advance, you will retreat.

However, this high-pressure social survival model is not suitable for everyone. Most ordinary people are naturally unable to adapt to this mode of survival.

In particular, a country like Japan, which has a large population and poor resources, has reached the advanced stage of capitalist society, which has brought people tremendous spiritual and survival pressure. ”

"Not only in Japan, but also in the United States, Germany, France, and the United Kingdom, there are no less than 10% of the poor class. They are the poorer and busier, and the busier they are, the poorer they are.

Working hard, resting less, and working more to get out of poverty and become rich is a lie made up by you capitalists. Rie Sakai said bluntly.

"Although I am a capitalist, I am also an investor. How can it become a lie that deceives people? The situation of too many monks and too little porridge is a difficult problem that every country in the world is facing.

When money goes to different people, it will be used differently. The vast majority of people, especially young people, generally do not have any savings, and they will feel that they are particularly rich when they first get their salary.

Within a few days, or even less than a day, the money was spent. Why? It's the lack of waiting and patience that is necessary, the need for too much, too much wanting.

A very small number of people are not drunk today, but will tighten their belts and invest the money they save in areas that they think are relatively safe to make money.

Over time, the gap between the rich and the poor will naturally become apparent. When the poor see that the rich buy this today and that tomorrow, it is as if they have an inexhaustible amount of money.

As for himself, he has always been troubled by money, and he thinks that it is all God's fault and that wealth is unfairly distributed. Kishimoto said calmly.

"That's a high-sounding thing you say. If it weren't for your exploitation and oppression, how could this have happened?" Sakai blurted out.

"Opening a company or running an enterprise is not for the sake of making money, is it difficult or for charity? It is precisely because there is surplus value that can be extracted from others that it arouses the great interest and motivation of the capitalists.

If even surplus value cannot be extracted from others, it means that they are not even qualified to be exploited and oppressed.

When that day comes, more simple and repetitive jobs will be replaced by robots, and unemployment will continue to rise.

As a result, social problems will continue to emerge, which will have a negative impact on politics. This is where the end of capitalist society lies. Kishimoto shook his shoulders and said.

"Isn't there a solution?" asked Rie Sakai thoughtfully.

"Society. Kishimoto said bluntly.

"There's no way around it. Of course, Rie Sakai understands that under the current conditions of productivity, it is simply impossible to realize such a social model.

As for the future, she doesn't know what kind of social model it will become. Anyway, I dare to be sure that the thing is that she is alive and will not see such a day come.

"Even if the day can be realized, it may not necessarily be a good thing for mankind. According to Marx's theory, it will be distribution according to need. I'm afraid this is not human, right?

There is inertia inherent in human beings. You don't have to do it, it's the same whether it's good or bad, you can eat and drink, and you can meet all the survival needs of people, so how many people will take the initiative to do it well?

People are not greedy, there is no competition between people, and it is easy to lose enthusiasm, so what should be used as a driving force to promote the forward development of human society?"

"Don't you have a ** faith?, why are you starting to have doubts?" said Rie Sakai with a pursed smile.

"It is precisely because of my belief in ** that I doubt some things about it. If it's not my faith, why should I doubt it?

If we all copy all the theoretical things mentioned in the book, it is dogmatism. In practice, it doesn't work and it doesn't work.

It's like playing a game, and if you don't read the strategy completely, there will be no problems, and you can clear the level smoothly.

In practice, there will still be problems of one kind or another. This requires timely and necessary corrections. Masayoshi Kishimoto explained.

"You always have so many reasons and arguments. Rie Sakai is used to it.

"This is indeed a direction of human development, and it is also worthy of serious practice and exploration. The social theory of capitalism is based on the law of the jungle.

Therefore, the Japanese, a nation that is prone to extremes, are convinced that people must have value and meaning in this world. Otherwise, there would be no need to continue to survive.

This is also the reason why 20,000 to 30,000 Japanese people commit suicide every year, and it has become one of the world's leading suicide countries. "Justice Kishimoto is a serious one.