Masayoshi Kishimoto suddenly chuckled faintly. Rie Sakai noticed his sudden move and asked in surprise, "What are you laughing at?"

Actually, we can all start a new denomination. I am the sect leader, and my mother-in-law is the great elder. As for you, you are a saint. Kishimoto said with a hippie smile.

Rie Sakai deliberately straightened her high bulging belly in his direction, and blurted out, "Is there a saint like me with a big belly who is about to give birth to a child?"

"Isn't it true that if you put a child for the rest of your life, your stomach will be completely suffocated? Besides, the woman who gives birth to a child can still be a saint. How can it be justified?" Kishimoto said bluntly.

"I'm not a saint. Rie Sakai said unhappily.

"Then you are the Virgin. If the child you give birth to is a boy, it is the Son. If you give birth to a girl, you are a saint. Kishimoto smiled more and more inappropriately.

"You are the Holy Spirit. Rie Sakai is also an atheist. She and Masayoshi Kishimoto are both the same in this regard, so they don't taboo a way at all.

Aiko Sakai frowned, and made a prayer gesture with her hands, "You two are making this kind of joke separately." Forgive these two sinners, Lord!"

Masayoshi Kishimoto and Rie Sakai looked at her with a pious look, so they didn't mess around. Although the husband and wife do not have any religious beliefs, they cannot deny that people who have religious beliefs are fools.

Whatever everyone believes, it is freedom. The communism that Kishimoto believed in is a specter for capitalist countries.

A specter, the specter of communism, hovers over the continent of Europe. For the sake of the sacred encirclement of this spectre, all the powers of old Europe, the Pope and the Tsar, Metternich and Guizot, the radicals in France and the police in Germany, were united.

What opposition party is not denounced as a communist party by its enemies in power? and what opposition party does not use the crime of communism to pay tribute to the more progressive opposition and its own reactionary enemies?

If this comes from the Communist Manifesto, it will have the same effect even if it is not in Europe, but in Japan in Asia.

Masayoshi Kishimoto couldn't help but sing "The Internationale". His favorite line in the second stanza of "The Internationale" is to let the mind break out of the cage.

Rie Sakai covered her forehead with her hands, already speechless by him. Of course, she knew all the lyrics in The Internationale.

From the perspective of music, not only the lyrics, but also the tunes, are also quite well written, very passionate and full of connotation.

Singing it from the mouth of Masayoshi Kishimoto, a chaebol, I can't help but feel that she feels particularly ironic. There is also a sentence in the third stanza of the Internationale that the rich have no obligations and that the rights of the poor are empty words.

If she knew that Masayoshi Kishimoto liked the line in "The Internationale" the most, and let her mind break through the cage, I am afraid that she would be even more speechless, after all, the last line of this lyric is that we want to regain the fruits of labor.

What fruits of labor does this chaebol want to recapture? Is it possible that not enough of the toiling masses are being exploited? Or does it want to take more of the country's wealth for itself?

At the same time, Aiko Sakai was also dumbfounded. She had never seen her son-in-law look and state of mind like this.

After Kishimoto finished singing, he was very satisfied. In front of Sakai's mother and daughter, he seemed to be nervous and had some insanity.

However, he didn't put on a show, he didn't need to put on a show at all, and he sincerely believed in communism. This human ideal is definitely good.

Whether or not it can be finally realized is another matter. He also read Capital in its entirety.

Even in his later years, Marx witnessed the self-improvement of the capitalist countries in all aspects, and he also revised some of his radical ideas in his early years, and became more conservative.

Of course, Kishimoto is more aware that Capital is not a banned book, either in Japan or in the developed countries where Western capitalism is mainstream.

It is said to have diagnosed the ills of capitalism at that time, but did not prescribe a "cure". It can be regarded as proposing a new direction for the development of human society, and it can also be regarded as an underground sociology.

The ideas mentioned by the famous American sociologists Randall Collins and Michael Marco (or Michael Makovsky) in Chapter 2 of Discovering Society: A Review of Western Sociological Thought, Underground Sociology: Karl Marx.

"Rie, is this little guy in your belly a son or a daughter?" Aiko Sakai asked curiously when her son-in-law stopped.

"I don't know. I'll only know when I give birth to the little one. Rie Sakai didn't let the doctor tell her in advance. She said with a sense of hopeful anticipation.

Masayoshi Kishimoto looked at her and stroked her bulging belly with both hands and said, "Ugly duckling." ”

Without hesitation, Rie Sakai threw him a big roll of the eyes and said, "Is there a person like you who is a father?"

"I'm complimenting you on the baby in your belly. Kishimoto pleaded guilty.

"Don't you really think I don't know the story of the ugly duckling?" said Rie Sakai with an angry glare.

"The Ugly Duckling is a fairy tale by the Danish writer Hans Christian Andersen, first published in 1843. This book writes about a swan egg that broke its shell in a flock of ducks, because of its strange appearance, which made its kind despise, and after a lot of hardships and tribulations, it grew into a white swan.

"The Ugly Duckling" shows that as long as you have ideals, pursuits, and work hard for this goal, it doesn't matter even in adversity, gold will always shine.

Setbacks and pains in life are inevitable and can only be faced strongly. At the same time, the ugly duckling is also a metaphor for a child or young person who is not noticed, and sometimes refers to something that has just appeared and is not noticed. Kishimoto gave a necessary positive explanation.

Rie Sakai turned her anger into joy and said, "Flim Tongue." ”

"The ugly duckling's alternate version of reality is not so good. once again confirms the most classic line in the Indian movie "The Wanderer", the son of a thief is a thief, and the son of a judge is a judge.

The main reason why the ugly duckling can grow into a beautiful white swan is not because of its strange appearance, which makes the same kind of people despise, and it can only succeed after going through many hardships and tribulations, but because its parents are beautiful white swans, not ducks.

If the ugly duckling's parents are really ducks, no matter how hard they try, they can't become beautiful white swans. The rich rely on technology, and the poor rely on mutation.

If a duck can become a swan, then it will have to mutate. There is no other way. Kishimoto shook his head lightly.

Rie Sakai really didn't know whether to praise him or scold him for a while. From his explanation, it is a tangible reflection of the problem of class solidification in Japanese society.

Of course, she knows best that the child in her belly is definitely a beautiful "white swan", not a "duck".

Parents are swans, and what will be born will only be swans, not ducks. Mom and Dad are ducks, and what will be born will only be ducks, never swans.