After washing and coughing, lying on the bed, at that moment, Ji Xuefeng deeply felt what it meant to be "the golden nest and the silver nest are not as good as his own kennel".

Even if you live in a five-star hotel, it is not as good as a rental house with such an independent space.

It's not very tall, or it doesn't have a half-dime relationship with the tall one, but such a rental house has the taste of home.

Salted Yufeng is lonely, has been adrift for many years, has been a single dog for many years, and has no concept of home.

Even if it is home, it is the end of every year, and it is less than a week to go home during the Spring Festival and accompany your parents.

Is it still home to my parents?

Peace of mind is home.

Sometimes, I have to comfort myself in this way.

Even, this is not an isolated phenomenon, but a universal phenomenon.

Especially in a first-tier city with a dense mobile population like Shenzhen, the Spring Festival at the end of the year will be a time of large-scale population migration.

In the past few years, some people always said that during the Spring Festival, Shenzhen is an empty city.

But in recent years, things have gradually changed.

Probably because many people have worked hard in Shenzhen all their lives, and finally bought a house in Shenzhen and settled their home in Shenzhen.

In this way, he has truly become a person in the Shenzhen market.

A family, together, whether it is family happiness or coarse tea and light rice, it is home.

Chinese attach great importance to the concept of home.

I bought a house, and I was my own home.

Living in a rented house, I always feel unsure, and I always feel like I am under the fence, as if I am being swept out of the house at any time.

Of course, it is not the landlord who is really driving away tenants, but the soaring rents.

As a member of the Shenzhen City office workers, Ji Xuefeng deeply understands that the growth rate of wages is far from keeping up with the growth rate of rent.

Not to mention what wages are growing at a rate that is catching up with the surge in housing prices and what GDP is catching up.

Compared with the average salary announced by the official every year, many people are lamenting that the country is holding back again.

This also illustrates a cruel reality, some people's salaries are ridiculously high, but as a public, they work hard, but their salaries are lagging behind.

Home, Ji Xuefeng likes to spend time alone.

There is such a saying: like a person, to, like a person.

Don't look at "like someone" is the same word, but the deep meaning is different.

The former is to like a certain person, and it is an emotion;

The latter, is to like to live alone, is the attitude.

Whether you like a person or like a person, everyone's circumstances are different, and the deep meaning they comprehend is also different.

Even like Ji Xuefeng, he once deeply suspected that he had serious psychological problems.

He has sought self-psychological redemption and read many, many books on psychology, from the psychology of love, to the psychology of life, to all kinds of perverted psychology.

Such a question, seeking one's inner self, sometimes does not necessarily complete self-redemption, but rather puts oneself into panic.

In other words, there was no problem in the first place, but in the end there was a real problem.

There is a similar situation in the pursuit of some academic realms.

For example, Newton, who is familiar with it, must know why Newton did not invent anything later.

Because he went after theology.

Why?

Because in the pursuit of the highest realm of science, perhaps, what he sees is the boundless boundary, many unexplained phenomena, which makes him fall into extreme pain.

The only way to do this is to pursue so-called theology and explain it from God's point of view.

Of course, this is just speculation.

What exactly is the end of science?

No one knows, or rather, just like people always have to face birth, old age, sickness and death, then, one day, death will come.

What is the end of death?

Buddhism explains that it is reincarnation, reincarnation.

After death, enter the six realms, fight back to the original form, and through reincarnation, reincarnate, and become a new human.

Such an explanation seems to solve the problem that the end of life is the beginning of a new round or something.

In other words, life does not end, but exists in another form.

Exists in the six realms of reincarnation in the vastness of nothingness, and each reincarnation is a journey of every life.

In other words, life is endless, and there is a long cycle of reincarnation.

In order to better reincarnation, Buddhism has defined the cycle of cause and effect, the so-called good is rewarded with good, and evil is rewarded with evil.

The cause of goodness, the effect of goodness.

Sow evil causes, bear evil results.

From such a cycle of good and evil cause and effect, human behavior is further constrained.

Or more intuitively, heaven and hell, the good will go to heaven after death, and the evil will go to hell after death.

It's like living and doing good, getting commended, doing evil, and being punished.

It is completely impossible to simply rely on human rules and regulations to regulate people's behavior.

Therefore, there are people doing it, the sky is watching, and good and evil will eventually be rewarded.

In fact, people are doing it, naively watching?

This is an idealist view.

It's like someone is ridiculing that the day is so busy that they don't have time to look at it.

But I have to say that such a subtle norm has played a very good role.

At the end of life, whether you go to heaven or hell depends on your actions in life.

Entering the six realms of reincarnation, whether to be reincarnated as a human or an animal also depends on the behavior of this life.

All in all, such an invisible constraint has become a norm of human behavior.

Just as Ji Xuefeng pondered a lot of psychology books in order to redeem his psychological problems, what was the final result?

It's not necessarily a sudden enlightenment, but a more confused trap.

Psychology does not necessarily redeem one's own psychological problems, just like how awesome a barber is, it is difficult to cut a satisfactory hairstyle for himself.

That is, many warlocks who follow each other's fate, he may be able to tell fortunes to others with his fingers, but he may not be able to calculate his own fate.

Even if you leak the secret of heaven and spy on your own life, it may not be true.

Some people say that people who are destined to live are looking at the heavens and want to reduce their life.

Often the really powerful warlock may not really be willing to tell fortunes.

Those who set up small stalls and give people orders to make a living from this are probably some people who have a long life, leaking heavenly secrets to reduce their longevity.

And many times, why they are blind, lame, or other disabilities, from an idealistic point of view, may be that they have leaked too much heavenly secrets.

Or in other words, they are talking nonsense, cheating, abducting, encountering retribution in the world, retribution, blindness, or lameness, etc.

Since Ji Xuefeng obtained the Chicken Soup for the Soul System, he has vaguely embarked on a journey of cultivation, and he has become more and more idealistic.

Lying on the bed, I laughed boredly at these things, so much so that I couldn't help laughing.

What is this for? Current affairs, or cynicism?

Many years ago, Ji Xuefeng may have felt that he was an "angry youth", but since he has been salted for many years, let alone angry youth, the feces are all constipation, where does the feces come from?