Only by knowing oneself and knowing one's opponent can one not be defeated.

Chu Yu still understands this truth.

So before going to the exchange meeting, I asked Meng Yong to check the background of the old onmyoji.

The branch is not very reliable, but the efficiency of the headquarters is very high, and in less than two hours, the past and present lives of the old onmyoji have all been found out.

Onmyoji is indeed a Chinese, surnamed Sun, full name Sun Weiguang, worshiped the Void View for nearly 30 years, and learned from the famous Void Zi in the fifties, after the Void Zi passed away, the Void View was closed, and then Sun Weiguang left Huaxia and went to the island country.

I didn't find the information after that, anyway, there was a blank gap in the middle for a while, and after about four or five years, I don't know how, this old man joined the Taoist Sect of the island country.

After Sun Weiguang joined, he began to become famous within a few years, and he also wrote books and passed them on, and everyone knew about them in the island country Onmyoji world.

Although the onmyoji of the island country calls them every day to learn from this god and that god made up in ancient times of the island country, but in private, these people know that their yin and yang dao originated in China and prevailed in China, but their ancestors brought it to the island country and then changed it to the west and packaged it indiscriminately, and it became their island country's own Xuanmen magic.

In the early nineties, the island country finally sorted out the messy gods, who is the eldest and who is the second, who is in charge of lightning and who is in charge of giving birth to children, and it can be regarded as a detailed classification of all the local gods, before the eighties, the gods of the island country, that is, what the gods and gods, one day at a time, today is in charge of rain, tomorrow it will become arson, and after two days it will become the god of harvest, and those great gods and gods themselves are confused.

In this context, Sun Weiguang published a book, which mainly expounded two contents.

The first, the Yin-Yang Tao of the island country and the Taoist Xuanmen of Huaxia, both of which are of the same sect, both come from Huaxia Taoism.

In fact, it is indeed true to say this, because history proves that the yin and yang Tao of the island country, whether it is a charm or a way to exorcise evil spirits, is almost the same as the way of Taoism or other sects in China, and Huaxia appeared earlier, in the same period in ancient times, the island country has not even divided the types of monsters.

This view in Sun Weiguang's book can be regarded as relatively objective and fair.

But the second half of the book is stinky and shameless to the point that there is no lower limit.

In the second half of the book, the general meaning is that the Yin-Yang Dao and several Xuanmen sects in the island country have indeed imitated or borrowed from the Xuanmen Daomen in Huaxia, but where did these Xuanmen Daomen in China learn these mysterious spells?

The answer is the gods.

And these gods are actually the native gods of the island country.

Going around and around, it is equivalent to saying that the native gods of the island country have taught the Chinese people spells.

This theory is really ridiculous, just like my father every day to give the child next door money to buy a sports car to go to a nightclub, and then his own child eats bran all day long.

But don't really say it, the colleagues in the island countries believe this, at least on the surface.

I have to say that Sun Weiguang has a lot of potential to write about the Internet, and he also knows how to suppress first and then promote.

In addition to the information about Sun Weiguang, the headquarters also summarized the information of the island country's onmyoji in detail.

If you want to talk about Onmyoji, you have to mention the rich ghost culture of the island country.

Huaxia is called demons and monsters, and the island country is directly called monsters, and the legends of monsters are varied and varied, compared to all kinds of great gods and gods.

Not only that, but the legends of these yokai have continued throughout the history of the island nation, and it is said that there are at least 600 species of yokai living in the island country.

If this is the case, it is estimated that the demons and monsters in the folklore of other countries around the world add up to less than half of the island country, and the people of the island country also like to be more real, in order to convince the people of the world that there are indeed hundreds of monsters in their territory, and they have specially classified the monsters, and written books similar to "Island Country Monster Language" and "Island Country Monster Encyclopedia", which are far thicker than "Chinese Dictionary" and "Five-year College Entrance Examination and Three-year Simulation" and other books.

The monsters described in the book not only have text introductions, but also beautiful illustrations.

The funniest thing is that society keeps pace with the times, and so do the yokai of the island nation.

The rise of these yokai was born out of a sense of awe for nature, animals, or the forces of nature that they could not understand.

The monsters of the island country are mainly divided into several periods, the earliest times, the island country is mainly water and mountains, so most of the prototypes of the monsters are imagined around the landscape, first talk about water, including the bean mother-in-law, an old lady who uses a sieve to catch people in the water to eat, and a kappa that looks like a freshwater crocodile, etc., and then the mountain, the snow girl is one of the representatives, and what mountain gods and mountain demons and the like.

At that time, the monsters of the island country were very terrifying in shape, and their appearance was intimidating.

In the Edo period, the commercial crafts industry began to flourish, and the yokai began to evolve with the times, transforming into elves who lived in various props.

After World War II, the animation industry in the island country developed rapidly, and the monsters transformed again, in order to conform to people's aesthetics, these monsters are cute and cute.

Forget about the monster teasing, and the same is true for the people of the island country.

According to the islanders, youkai simply have no dignity at all.

People can change how they want, and if they want to change their appearance, the problem is that even the most basic good and evil can be transformed.

The name of the United States says that monsters have two sides, good and evil can be converted into each other, such as ghosts such as resentful spirits, although they are harmful, but if people can provide for them well, they can become protectors if they return Nima.

Many legends about monsters in the island country are like this, first say how many people this monster has saved, and finally this monster used to be a bastard, how many people have been harmed, and then everyone suddenly realized, oh, it turns out that this monster has put down the butcher knife.

It's like a college student working part-time in the Pink House, and if you want to say that people go to school during the day and go to the Pink House at night to make money, that's definitely not right.

But if you want to say that the girl who works in the pink cottage is diligent and hardworking, works part-time at night, and tries to study during the day, then it is awe-inspiring.

So, this

It's a matter of what you say.

You must know that in China, evil ghosts are evil ghosts, and the reason why they harm people is not because he is an evil ghost, but because it harms people and becomes evil ghosts, and they must be eliminated.

Many scholars who have studied the data have calculated that in fact, at least 70% of the monster prototypes in the island country originated from China, 20% came from the three kingdoms of Afghanistan, and the remaining less than 10% were the local monsters of the island country.

For example, the tengu is the dog monster in the "Classic of Mountains and Seas", and after it was transmitted to the island country, it gradually combined with the heavenly demons and mountain gods in Buddhism, and finally became the native monster of the island country.

It is worth mentioning that the popular activity of "sprinkling beans to drive away ghosts" in the island country also originated from the ancient Chinese ritual of chasing the ghosts.

And the islanders and ghosts keep pace with the times, and many people have no fear of them, the legendary kappa loves to eat cucumbers, and the dish of seaweed rolls and cucumbers becomes kappa rolls, and there are also many metaphors such as particularly powerful daughters-in-law, also called "ghost marriage", and so on.

The island people, who have always been serious and stereotyped, have studied monsters as a special science, and have also set up an international island culture research center, and collected more than 15,000 rumors of various monsters, which took more than five years, and also made a huge database for future generations to study.

In any case, the yokai culture of the island country is very prevalent, and in this context, the profession of onmyoji appeared.

The ancient government of the island country felt that there were too many monsters, so they set up a special profession, that is, a wizard, or an onmyoji.

This position was at its peak during the Heian period of the island country, when the island country was in turmoil and unrest, and the ruling class saw that it was not possible to go on like this, so they threw the pot to all kinds of demons and monsters with a confused face.

At that time, the islanders were quite ignorant, and of course, they are not much stronger now.

It was because of the demons and monsters that all the people of the island country at that time lived in a world full of demons and monsters, and they were careful everywhere, so the monsters changed from simple legends to true beliefs, and at the same time demonstrated the rights and importance of the Onmyoji.

According to historical records, the daily life of the emperor and the great generals at that time had to be interfered with by the onmyoji, including the various taboos of the island country in modern society, which were also left over from that period.

The monsters can only blame the island nation, and there is nothing similar to the overthrow of feudal superstition.

In modern times, although the rights and status of Onmyoji are not as exaggerated as before, they are still respected and revered by the people, and even by the vast majority of people.

After reading the information, Chu Yu couldn't cry or laugh.

He had studied Western religious culture and theology before, and it was the first time he had come into contact with the culture of island countries.

I have to say that in the area of monster culture, the island country is definitely the first in the world.

However, these materials are not very useful, last night he contacted Bai Yue, although the information about the Onmyoji and the Qi Island Foundation was available, but he could not contact them with the NH company

Get up.

However, Bai Yue asked him to pay more attention to the situation of the old wharf in Nangang, the Qidao consortium has completed the corresponding process, and it is indeed to invest in the reconstruction of the old wharf, which has nothing to do with the land of the old shopping center, and the land has always been in Feng Kaishan's control.

It is precisely because of this that Chu Yu is even more puzzled.

Since he came to the old dock, what did NH Company do when he sent someone to kill Feng Kaishan?

After thinking about it, Chu Yu put the information away, and was about to leave the ward to discuss with Yan Snake, when Sun Hu suddenly broke in.

"Brother Chu... I, I'll let the flame snake pull it for the bed!"

Looking at Sun Hu, who had a look on his father's face and his mother remarrying, Chu Yu was stunned.

(End of chapter)

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