Chapter 387: Celestial Reincarnation
The soul of an intelligent creature is a very peculiar being.
They are both individual individuals and part of their natural consciousness.
After being separated from the body that bears the soul, they wander between heaven and earth in a conscious or unconscious form.
When the memories that have been rewritten in the soul body dissipates, they will naturally return to the system of natural consciousness, waiting for the next transformation into new beings.
This concept sounds a lot like what humans call the six realms of reincarnation and soul reincarnation, but it's not exactly the same.
Because in the concept of the six realms of reincarnation and soul reincarnation, the soul consciousness individual is always there, but the memory of the past life is forgotten by drinking Meng Po soup.
But in fact, individual consciousness is originally a part of natural consciousness, and the difference only lies in whether or not the self-awareness and self-individual consciousness are awakened.
This process of "transformation→ regression→transformation".
It's like dropping a drop of liquid with a special ingredient into the sea, and then taking a drop of water out of the sea.
So the question is, can the special liquid that is dripped into the sea maintain its integrity at all times?
In the same way, is the drop of water taken out of the sea still the same droplet?
Not to mention, the soul will not be integrated into the natural consciousness until the "self-knowledge, individual consciousness" and "soul memory" have completely dissipated.
Therefore, strictly speaking, the concepts of "six realms of reincarnation" and "soul reincarnation" do not exist, but the transformation process of the soul itself conforms to the law of conservation of energy.
The length of this transformation process depends on the strength of the soul itself.
The first thing to lose is "self-knowledge", usually when the soul is detached from the body that carries itself, it loses its self-knowledge, and it turns from an active state to an inert state, which is more like being half-asleep and half-awake, that is, it does not know that it is actually "dead".
Then what dissipates is the "individual consciousness", when the soul gradually loses its imprint of being a creature in its inert state, and its self-perception ceases to exist.
The memories that are finally burned into the soul will be transformed into purer energy as the soul structure collapses, and the carrier is lost, so that it can be integrated into the natural consciousness of the same nature.
In fact, the "soul energy" that Bai Yuqi absorbed was the energy that overflowed during the transformation of this soul.
The "faith" he draws on is the "spiritual energy" that the soul continuously generates and dissipates in the form of "active state".
In the arcane civilization, this process of soul transformation is not irreversible.
All it is necessary to send the "soul memory" into a shell that can carry him before it completely disintegrates.
Even if "self-knowledge" and "individual consciousness" have dissipated, they can be re-condensed through "soul memory".
It's just that the recondensed "self-awareness" and "individual consciousness" are still not the original "people" is difficult to say.
Saying no, the new "self-awareness" and "individual consciousness" are "almost" the same as the original ones, and they also have the original memories, and even after regaining their "self-knowledge", they still "remember" the last moments before their "death".
But to speak...... A car with a different engine and drive system, although it looks exactly the same from the outside, is it still the same car?
However, there is no need for Bai Yuqi to explain the principle to these resurrected Tang Army soldiers, as well as their relatives and friends.
Even if they are no longer their own bodies, and they can no longer even be considered "people", as long as they are subjectively thought that they are still the original themselves.
Bai Yuqi called this "resurrection ritual" "reincarnation of heaven and man", which is actually a very clever form of resurrection.
But there is no way, although there are more high-end resurrection methods, but he can only do this at the moment.
In order to leave some thoughts for these resurrected Tang Army soldiers, Bai Yuqi chose to freeze the human remains of the "Reincarnated Heavenly Beings" at low temperature and enshrine them in the tomb of the heroic spirits under the "Battle Spirit Altar" for preservation.
In doing so, firstly, it is to prevent his abilities from further improving in the future, so that he can truly resurrect them.
The second is to carry out a "strategic reserve", so that when more combat power is needed to prevent any disasters that are difficult for humans to resist, their bodies can be sent to the "Netherlands" on the side of the "Great Cold Netherworld".
First, use the negative energy environment to transform these remains into undead, and then transform them into "regenerated heroic spirits", so that there is an additional batch of combat power...... Double the strength, double the strength, how good!
Bai Yuqi originally thought that the soldiers of the Tang Army would be a little resistant to this form, after all, after being reincarnated as "heavenly beings", they were no longer "people".
But I didn't expect that after adapting to the new body, these "reincarnated celestials" did not miss their original "self" at all, but were very proud of their "new identity" and thought that they had "become immortals".
Isn't that "becoming an immortal"?
Using the "proto-Tai Sui spores" to fuse the "primordial planarian cells", how strong is the cultivated "planarian spore clone", don't you have a little beep in your heart?
The new bodies of the "celestials".
It has the characteristics of Tai Sui spores, a little water, a little soil, and a plant that can produce energy through photosynthesis and grow itself by basking in the sun.
It also has planarian cells, tough cell walls, super adaptability, ultra-high energy conductivity, immunity to elemental energy, and the instinct to absorb free energy particles independently!
After abandoning the various fragile points of the human body, the "planarian spore clone" can be considered a perfect creature.
The ability of the reincarnated celestials after adapting to the new body even caused a wave of envy, jealousy and hatred among the Tang army.
This caused the Tang soldiers to be extremely crazy when they were fighting, and they couldn't wait to "come and kill me!", and the output was so fierce that the blood slaves were a little unbearable.
It can be said that it is strange that the more the soldiers of the Tang Army are not afraid of death, the more they cannot die.
On the battlefield, the output of a fierce operation is like a tiger, and often ends the battle without even a trace of oily skin, which makes them still a little annoyed......
This situation made Bai Yuqi cry and laugh, and when he found that many Tang Army generals were actually starting to be a little eager to try, he quickly curbed this unhealthy trend, and came up with the statement that he could be reincarnated as a heavenly person if he looked for death, and its nature was probably similar to that of a certain religious suicide and not being able to go to heaven.