Qing Lingzi Daoist was a little emotional, and Fengchen Daoist suddenly felt in his heart: "You don't need qualifications, you don't need spiritual veins, this method is probably more difficult than the process of spiritual veins entering the Dao of enlightenment and cultivation......

However, the Wind and Dust Dao Chief also has some expectations, and the Wind and Dust Dao Chief is already over the age of antiquity, and he knows that there is no hope of enlightenment. If there are other options, maybe you can give it a try.

"Immortal, ......"

Zhang Daoran is talking about becoming an immortal, not entering the Tao, not enlightenment, but becoming an immortal, immortal!

"Where is Peng Island, only in this heart. One can stick to the Tao, and the other is willing to seek glory. Wealth must be a matter of time, and prosperity will end in an instant. The pipa is played in the middle of the night, and the magic is envious of the immortals. Zhang Daoran smiled slightly and looked into the distance: "Immortality is envied by everyone, but it is difficult to cultivate." There is a saying in the Taishang induction chapter that those who want to seek heavenly immortals should establish 1,300 virtues, and those who want to seek earth immortals should establish 300 virtues. Therefore, you can become an immortal by establishing goodness, you don't need qualifications, and you don't need spiritual veins to be psychic. It is just a good word for goodness, and it needs to be recognized by Heaven before it can be regarded as a good. ”

This is the easiest shortcut to becoming an immortal, and this shortcut is not very easy. It is easy to do good deeds and accumulate virtue, but it is difficult to persevere. Good, there is no standard, which one is recognized by the way of heaven, Zhang Daoran is not clear.

Build roads and bridges, support parents, distribute money, help the poor... Maybe it's all about accumulating good deeds.

The Wind and Dust Daoist frowned and remained silent. Qing Lingzi asked in slight silence, "Real person, what is the difference between a heavenly immortal and an earth immortal?"

"The sergeant is called a celestial immortal, the sergeant travels in a famous mountain, it is called a land immortal, and the corporal dies first and then sheds, which is called a corpse dissolving immortal. Zhang Daoran glanced at the confused Qing Lingzi, knowing that there was no "Hug Puzi" in this world, and continued: "There are five immortals, called ghost immortals, human immortals, earth immortals, heavenly immortals, and immortals. ”

"Five immortals?"

Feng Chen Dao Chang Qing Ling Zi was slightly stunned, and Feng Chen Dao Chang frowned slightly: "Poor Dao knows that immortals are immortals, that is, immortality, it turns out that there are so many distinctions......

The cultivator proves immortality, and the head of the Fengchen Dao and Qing Lingzi are familiar with the scriptures, and they really haven't studied the classification of immortals. At this time, listening to Zhang Daoran's classification of the five immortals, it seems that he has heard of it, but it is a little vague.

"Ghosts and immortals refer to cultivators who have failed to refine to pure yang, and after death, they have a clear thought, go out of the secluded world and enter the underworld, and they are immortal and immortal. People and immortals, do not understand the avenue, get a law in the way, get a technique in the law, have faith and hard will, and will not waver for a lifetime. The qi of the five elements, miscommunication and misunderstanding, the shape and solidity, the epidemic of the eight evils can not be harmful, more peace and less disease, it is a human immortal. The concept of human immortals is very wide, the spiritual veins of cultivators are psychic, the aura enters the body, the exercises are operational, all diseases are not invaded, and the eight evils are not close, so they can be regarded as human immortals. ”

Ghosts and immortals, Qing Lingzi doesn't go to verification, and he can't get immortality.

Just about to ask, Zhang Daoran continued: "The earth immortal, half of heaven and earth, the talent of immortals. If you don't understand the avenue, you will stop at the law of small success. There is no visible work, only to live in the world with eternal life, and not to die in the world, that is, to live forever. The immortals are full of merit and forgetfulness, and the fetal immortals are self-transformed. Yin and yang are pure, and there is a body outside the body. Dequaint and ascend to immortals, transcendent and holy. Not in the world, living in the three mountains. The immortals are immortals who practice again, and they are more advanced and profound. The gods are tired of living on the three islands and preaching in the world, there is merit on the road, and there are deeds in the world, and the merit is satisfied, and they return to the cave by the book of heaven and live in the immortal mansion. ”

The heavenly immortals and the earth immortals could clearly distinguish, but Qing Lingzi was silent.

"1,300 goodness, you can become a heavenly immortal. Three hundred goodness, become an immortal. True person, good deeds and good deeds have a basis in the end, what is true goodness, recognized by the way of heaven?" Only then did Daoist Qing Lingzi realize that it was not easier to become an immortal than practicing the Tao, and said with a wry smile: "There are thousands of kinds of goodness, I don't know what to rely on. It is good to help people cross the road, and it is good to support parents and help the poor. There are great goodness and small goodness, there is truth and hypocrisy, what should the poor do?"

How?

Zhang Daoran shook his head: "The road has been indicated, how to do it, you need to understand it yourself." There is no big or small goodness, but perseverance. Accumulating small goodness and accumulating great virtues, accumulating great goodness and proving the heavenly immortals and immortals, this requires what Taoist friends think in their hearts and do what they do. This is the ultimate goal of a cultivator to wander through the red dust, to save the suffering, and to treat the sick. ”

"Attaining the Tao of immortality is inherently illusory, and immortality is in the distance, just at the end of the path of cultivation, and you can only see how the road is walked and how the walker does. If the road deviates, the road will be even farther away, and it will never be possible to reach the destination. Zhang Daoran smiled bitterly: "If the poor Dao knows how to do it, he will directly do good deeds and accumulate virtues, why bother cultivating here?"

Zhang Daoran's emotion, Fengchen Dao Changqing Ling Zi Dao Chang was a little distracted, there was no hope for immortality, and hope was in front of him. And this hope is so difficult and illusory.

After being silent for a long time, Daoist Qing Lingzi's face changed for a while, and finally he was extremely firm. clasped his fists and saluted, turned around and went down the mountain: "Real person, the poor road has been wandering in the red dust since today, accumulating small goodness and accumulating great virtues, accumulating great goodness to become immortals of heaven and earth......"

Qing Lingzi went down the mountain, and the head of the Fengchen Dao was a little hesitant: "Real person, can you really become an immortal if you accumulate goodness?"

Zhang Daoran nodded: "Immortals are good, immortals don't cultivate, and heaven and earth are difficult." God's original thoughts, without believers' worship, will eventually dissipate. Good people will eventually have good rewards, and the ninth generation of good deeds and virtues can become a great Luo, live with heaven and earth, and compete with the sun and the moon. Yama didn't dare to judge, and the Emperor of Heaven stepped down to greet him. The good man, the moral master, the ...... of heaven, earth, man and god are respected"

Fengchen Daoist seemed to have gained, looked at the lake in the distance, and asked, "Becoming an immortal with goodness, can Qing Lingzi Daoyou do it?"

Zhang Daoran shook his head: "Do a good deed and heaven prepares it, and do an evil and Yama prepares it." After all, Qing Lingzi Daoyou has little time, you can't do a good deed every day, you can't become a Taoist in this life, you can accumulate goodness in this life, and you can also be favored by God in the next life...... If you accumulate good deeds for the ninth generation and complete your deeds, you may be able to attain enlightenment one day earlier than those who are poor and Taoist. ”

The Wind and Dust Dao Leader nodded, and shook his head again: "True person, can the poor Dao change to my Dao?"

Life is under the way of heaven, the way is under the way of heaven, and the head of the wind and dust path is taboo against the way of heaven because Zhang Daoran has been punished by heaven. For my Dao, the head of the wind and dust Dao has some yearning.

"My Taoist can be cultivated by everyone, and Taoist friends are spiritually connected at this time, and there is a certain realm of cultivation. If you find out the law of the five elements of the body, which is mellow and present in front of you, the condensation of the law will naturally enter our path. Zhang Daoran frowned: "The human body has five elements, which are divided into the heart, liver, spleen, and lungs. And the law of the five elements is contained here, knowing is one thing, if you want to bow down in the five elements and condense the law of the five elements, it takes a certain amount of time, and you may not succeed in your life. If a Taoist friend turns to my Dao, he also needs to be mentally prepared. ”

Wind and Dust Dao Leader nodded, any kind of way of seeking the Tao will not be easy to succeed. Cultivating the Heavenly Dao, for decades, the Wind and Dust Dao Master has just entered the Dao. Perhaps it will take decades to convert to my path. For a while, the head of the wind and dust road was a little hesitant.

After standing on the edge of the cliff for a long time, he was just about to turn around and leave to turn back to the Taoist temple, when Zhang Yifang rushed from the Taoist temple. As soon as he stood firm, he said urgently: "Master, Senior Sister Mengxi is no longer good......