Chapter 1361: The Source of Traces

Ding Shanqing, the mountain chief, was busy when he was disturbed by Mai Ke.

What are you busy with?

Of course, it's what he's always been busy with.

Because there are many protégés of Yuelu Academy, they are all important in the Manchu court and the countryside, and they are a banner for contemporary literati, therefore, as the head of the mountain, we must insist on carrying this banner and let it fly high.

If it's a time of peace, this is not a big problem, anyway, everyone just stick to the old ways and follow the step-by-step line.

But now, it's very miserable.

Why?

Because the literati cultivated by Yuelu Academy, if they succeed, it must be the success of Yuelu Academy, and all good things are counted on the head of Yuelu Academy.

What if it fails? Naturally, most of the responsibility lies with Yuelu Academy.

Now that even the emperor has been defeated in the Lianghe battlefield, Xianfeng himself was able to escape with his life by relying on the desperate cover of the stand-in, and the political defeat is beyond measure, how can the reputation of Yuelu Academy be preserved?

However, everyone else can be disappointed and give up, but he, the mountain chief, can't!

Therefore, Ding Shanqing tried his best to save the crisis!

To help the building to fall and turn the tide in the past, it is necessary to redouble the effort!

Therefore, Ding Shanqing is extremely busy.

Fortunately, he was also in the prime of life, and he slept for three or four hours a day, and he didn't have anything to do with it, and he was still energetic every day!

Not only is he full of energy every day, but he also maintains a rather rich face.

After all, he is busy, but he doesn't worry about food and clothing!

Not to mention the financial allocation given by the imperial court, there are really few of his students who are not wealthy.

However, no matter how good these external conditions are, if he doesn't maintain a good attitude, it will make him skinny!

He's really done to the heart and body!

This is directly related to his academic literacy.

Song and Ming dynasties. Cheng Zhu science dominates the academic world, and all literati are science students.

The pursuit of science students, in a nutshell, is six words, called "Preservation of Heavenly Principles." Destroying human desires".

This is also the essence of Cheng Zhu's science, a lifelong pursuit of a self-proclaimed science student, and a real science student.

Among them, the reason of heaven is the reason of science, which is the source of the name of science.

And in front of the reason, adding a heavenly character shows that this principle is the supreme principle and the ultimate principle. It is an unbreakable reason, it is always there, but few people can get the reason that they can understand.

In this way, the supporters of Cheng Zhu's science and science, who have pursued it all their lives, are to discover and understand this heavenly principle.

As for the word cunning, it is a very complex verb.

The immediate meaning, of course, is preservation. It's something that's there, and it's going to be protected. It can't be damaged, let alone lost, let alone abandoned, of course.

However, before that, you have to find out what this heavenly principle is, and then you can move on to the next step. How to save.

Cheng Zhu Lixue's greatest contribution is not only to determine the goal of Tianli, but also to sort out a set of research results as the framework and content of Cheng Zhu Lixue. Contribute to future generations.

Of course, first of all, their students, whether direct or indirect, including Ding Shanqing.

As for Cheng Zhu Lixue's "desire to destroy people", because it is related to the real world, it has been criticized by many later generations.

And the reason for this criticism is that most of them don't understand the meaning of their words.

It's like Xiucai encountering soldiers, and they can't be justified because they have no intention of reasoning with you at all.

The general truth can't be explained, let alone the heavenly principle?

Even if you want to be reasonable, not a few people can understand the profound thing of heavenly principles!

Do the founders of Cheng Zhu Lixue, Zhu Xi and Ercheng, really understand?

If they did, they wouldn't have tried to elaborate at length!

In fact, they didn't even reach Lao Tzu's level!

If they reach it, they will also send a letter to Guguan in the west, and they will be in the world.

This is also why the real masters of science in later generations still regard the search for heavenly principles as their primary task.

And those rigid literati are confined to some ready-made things in Cheng Zhu's science, and they don't know how to make progress.

One of the most obvious peculiarities of this style of writing is to put all energy into the last three words of these six characters -- destroying people's desires.

If Cheng Zhu can come out and speak, he will definitely be furious, shoot the case, and reprimand them for not learning and knowing!

Tell them what those six words meant originally!

Save the principles of heaven and destroy people's desires, what is said is that the principles of heaven are the principles of heaven, don't mix some of the leading thoughts of people into it!

The more human desires you mix, the less Heavenly Principle remains!

It's all human desire, and you have no heavenly reason!

Do you know what you're doing?

You are just waving the red flag and anti-red flag!

Verbally, he is shouting vigorously "Preserve the principles of heaven and destroy people's desires", but in fact, what he is doing is "saving people's desires and destroying heavenly principles"!

Because in terms of actual effect, you are full of human desires, where is the slightest heavenly reason!

Therefore, the common people directly complained to the sky, "There is no reason!"

You bastards, you have offended you from top to bottom!

As a top scholar, Ding Shanqing naturally knows this essence and has always advocated this essence, but the problem is that if you have the requirements of heavenly principles, you must stay away from some human desires, and this person's desires are all derived from human needs!

If there is no human **, regardless of people's needs, what is the use of saving that heavenly principle!

Therefore, we must find a direct bridge between the two and connect the two, so that the principles of heaven must exist, and human desires cannot be extinguished!

Therefore, after years of research and discussion with Zeng Guofan, he established two academic policies, which served as the teaching motto of Yuelu Academy.

This is "learning from things" and "applying it to the world".

Among them, the knowledge of things is a principle of the existence of heavenly principles, that is, the principles and laws of things are exhausted and summarized as rational knowledge. This rational knowledge is the Heavenly Principle.

The term 'knowledge of things' comes from the "University".

Grid, to also.

Things, Judah also.

To, push the pole also,

Know, still know.

Knowledge of things is a very important philosophical concept in Confucianism.

Zhu Xi of the Northern Song Dynasty believed, 'Those who know things in the object want to do their best to know what they know, and they will exhaust their reasoning in the matter.' ‘

This is Zhu Zi's most general and precise expression of 'learning from things'.

Push my knowledge, and want it to know everything.

Poor to the reason of things, want to be everywhere.

Of course, this is Zhu Xi's assumption, Tianli is not something that a person can know when he has a wish.

But as a principle, it is very important to explore the ultimate existence!

The most valuable thing is that Ding Shanqing took him as the directing principle of the academy and fully implemented it!

However, what really made him do his best was another principle.

Proven in the world!.

(To be continued......)

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