On the surface, everyone accepts the principles proposed by Mai Ke, but everyone's thoughts are very different.

Muhan didn't even understand much.

On the one hand, he felt that it was not so necessary for him to understand whether he understood or not, and that he would just listen to his brother's horse when the time came; on the other hand, although he felt that the kingdom of heaven was strong and his army of long knives was not jealous, it was still unknown whether he could defeat those Hindus who did not want to die.

So although he understands it on the surface, he really doesn't understand it, at most he just seems to understand.

I was glad that I had just gotten rid of my untouchable untouchability, and of course I would not turn around and oppress those of the four castes, but I would ask him to forgive them and work with them together, which I felt I could not do at the moment.

However, he has an advantage, that is, he listens to his brother's words, so although he has a pimple in his heart, how to do it at the action level, he has to see how his brother does it first.

He was just worried that people with four castes would not cooperate at all, that no force could change the thousands of years of Hinduism's history, and that Hinduism was the ideological foundation of the caste system.

Tetsuga felt that these basic understandings and requirements were taken for granted, and he even felt that they were not thorough enough, and if they were more resolute and thorough, it would be more in line with his style.

Dalhousie and Gough were Christians by nature, and their original colonial mission had the content of Christian faith, and they had no obstacles to these demands of the kingdom of heaven.

The one who was most touched was the master. He had come here to learn more about the policies of the Kingdom of Heaven in order to determine his own attitude and his fleet, and when he heard Mai Ke's three policies, he couldn't help but exclaim in his heart—Isn't this his ideal pursuit?

What I didn't say, join in!

As for the old brothers in the kingdom of heaven themselves, there is nothing to say, they have long been of the same mind! Of course, including Sister Mei Xin.

Mai Ke turned everyone's attention to the strategies of the various religions, and everyone put forward their opinions.

Napoleon: "I met Buddhist monks, studied this, their fundamental nature. It is also the key difference from Hinduism. That is, there is no God, and getting rid of suffering depends entirely on the improvement of one's own understanding, and this improvement of understanding does not depend on material conditions, and all the rules and precepts are for the purpose of raising awareness. That is, to improve their perception. And the perception can be achieved in an instant. That's why it's called 'standing up to become a Buddha', that is, as long as you realize it, you're a Buddha. When you reach the realm of a Buddha, all your troubles cease to be troubles. ”

Dalhousie: "In agreement with Brother Napoleon's generalization of Buddhism, I have also done some research on this major religion of India, and it is true that it is opposed to the polytheism of Hinduism, and it is a split from Hinduism, but this religion that originally originated in India is not inferior to Hinduism, and its influence has always been weaker than that of Hinduism, and it is far from being comparable to a trace of Hinduism. Personally, I think that the object of their belief does not have power, and the believers themselves are poor and poor, and they do not have the power to influence politics, economy, and military. ”

Gough: "I have studied the flow of Buddhists, of course, for military reasons, haha! They actually had a hard foothold in India itself, so they scattered all over the world; now there are Buddhism everywhere in the world, but there are three main routes: one is Northern Buddhism, one is Southern Buddhism, and the other is Eastern Buddhism. ”

Napoleon: "Yes, yes, this Sri Lankan Buddhism is Southern Buddhism! Of course, this is what others say, but they themselves say that they are the most authentic Buddhism, and they have maintained the original appearance of Buddhism. ”

Dalhousie: "That's a good statement, but it's not accurate, it's the original Southern Buddhism, from which all the countries of Southeast Asia developed, so Sri Lanka, although an island country in the Indian Ocean, is a holy place for many Southeast Asian monks. ”

Mai Ke: "Thank you, brothers, for sharing this background, but what do we do with Buddhism, especially Buddhism in Sri Lanka? According to Brother Napoleon's earlier information, the army is being held back by the monks, and we need to deal with them without violating our aims and objectives. ”

Wormhole: "Send my elephant soldiers! A 'trampling technique' is unfolded, and it is useless to stop anything! Aren't they killing? No matter how my elephant goes on a rampage, it is safe, isn't this a business for nothing?"

The crowd laughed!

Of course, Mei Xin asked her husband to sing and follow her wife: "Yes, my cows and cows will go too! Brother Wormhole and elephants opened the way, and an army of 100,000 cows and cattle swept up, and all monks and monks and soldiers disappeared!"

The crowd laughed again, and the idea of the two was even approved by several people.

Peter frowned: "This open road is okay, but it will inevitably cause casualties, which is not in line with Mai Ke's original intention." These cows and elephants haven't been shown to be merciful, have they?"

Mai Ke secretly praised in his heart, and sure enough, he was still an old brother, and he immediately grasped the key point!

Mai Ke praised the wormhole and Mei Xin, saying that at the last moment, it needs to be solved by force, and these two violent groups must be considered to go into battle!

But until this solution is resolved by force, it is necessary to do everything possible to adopt peaceful means and bring the enemy to obedience, and not to destroy them, or even to make them suffer!

Mai Ke particularly emphasized that wherever Tian Jun went, he helped them relieve their suffering, regardless of whether the suffering was temporary or long-lasting, and they were all the objects that the Heavenly Army wanted to solve.

If the arrival of the Heavenly Army increases their suffering, it is contrary to the purpose of the Heavenly Army and is not in line with God's will.

Because of the gospel, we would rather say persecution and suffering, which is our Christian mentality, but it is not our right to inflict pain on the object of the gospel!

Mai Ke particularly emphasized: "There is a misunderstanding here that after the end is right, we can do whatever it takes; this may be a clever strategy, but it is not in accordance with the teaching of the Bible! What we need to do is that whether it is the motive and the purpose, or the way and method, that is, our strategy, we must conform to God's will! What we have to do now is not to cause any objective suffering to any of our gospel objects! There is no difference between short and long, because the length of time is in God's hands!"

Finally, Mai Ke concluded: "In order to prevent any of us from going astray and going against God's will, we need to add one more basic policy -- that the heavenly armies must not do anything that objectively causes the suffering of the object of the gospel at any time and in any place!

(To be continued......)