A few peasants came from the farmland, and when they saw Ye Heng and the others in front of the thatched house, they asked.

Ye Heng took a few steps forward and said, "Uncle, our husband and wife got lost last night and stayed here for a night. Hearing that Ye Heng showed people as a "husband and wife" relationship, Sanmen Jun was very sweet in his heart, and his smile was even brighter.

After listening to Ye Heng's answer, one of the elderly farmers came over, and the others started working with farm tools.

"The dampness in the farmland is heavy, and you are afraid of a stroke if you spend the night here, do you feel any discomfort?" asked the old farmer with great concern.

"Thank you for your concern, we are fine. Ye Heng replied, "It's just that I was hungry last night and picked some vegetables in the field to eat, how do you think I should compensate?"

The old farmer smiled and said, "A few vegetables are not enough to worry about." But you can take the initiative to admit it, it's very rare. ”

Ye Heng knew that farmers were working very hard to farm, and they really couldn't help eating other people's vegetables in vain, so he said: "Uncle, if you don't do this, I see that they are cutting the grain, and I will help you cut it together." ”

The old farmer could see that Ye Heng was a sincere person, not just talking, so he agreed, and said: "It's okay, one more person has more strength, there are few young and strong laborers in our village, and I am really afraid that the grain will not be harvested before the rainy season comes, in that case, the hard work of the year will be in vain! Young man, thank you then!"

"You're welcome, I haven't done farm work for a long time, and I don't know if my hands are raw. Ye Heng said with a smile. After Ye Heng followed the old farmer to a valley to be harvested, the other young adults had already begun to harvest, Ye Heng took the sickle in the old farmer's hand and said, "You are resting, I will cut." ”

"How can I rest when I first came to the field? I'll go to the other fields to see. The old farmer gave him the sickle and went to look at the other fields.

"Husband, when have you ever done farm work? I know you have a good heart, but don't do bad things with good intentions, it's not good to cause trouble to others. Sanmen Jun said with a smile, but it was not to make fun of Ye Heng, but to remind him not to mess around.

Ye Heng didn't answer, just smiled at her, and began to cut the grain. Sanmen Jun thought that Ye Heng was joking, but he didn't take it to heart, he just thought that when he had had enough, he would compensate the old farmer for some more losses. However, before she could turn away, she suddenly stopped with a "huh".

I saw that the sickle in Ye Heng's hand was as fast as the wind, drawing out one after another! He moved forward quickly, and it didn't take long for him to surpass everyone! The grains fell one by one, like a column of soldiers crawling in the field.

Sanmen Jun looked at the grain that was cut off by Ye Heng, and a look of surprise flashed in his eyes. It turned out that all the millet was cut down at the same height, and the grain poles remaining in the field were as smooth as a mirror, which was very beautiful! It could cause such a result, showing that Ye Heng's use of the knife technique was already superb! This was the same trick that had been repeated, and every time the knife was accurate, showing Ye Heng's amazing control and staying power! If it hadn't been for strict and long-term training, he would never have such an outstanding skill!

Even a martial arts master like Sanmen Jun was shocked, and the other farmers were even more stunned, and one by one they stopped what they were doing, stunned in place, and couldn't speak with their mouths wide open! According to Ye Heng's speed, this piece of grain would be harvested by him alone in half an hour at most.

The old farmer had just walked out of a distance, and he inadvertently looked back, and was also shocked by Ye Heng's actions, but he quickly came back to his senses and shouted from afar: "Tiezhu, what are you doing in a daze?

The peasants immediately followed behind Ye Heng and cut him down

The sheaves of corn were tied up one by one. Soon Ye Heng turned back, the valley here is much smaller than the pasture back then, although Ye Heng did not cut the grass after leaving the pasture, but the basic skills when practicing the knife were not lost, although the beginning was not as smooth as back then, but the more he cut, the more he knew, it didn't take long to find the feeling he had lost for a long time.

Ye Heng stopped when he saw the old farmer, returned the sickle to him, and said with a smile: "I'm not used to using the sickle, uncle, do you have to prepare a carriage to pull the grain, I estimate that it can be cut in two more rounds." ”

"Young man, my old Zhao Tou has been planting all his life, and I have never seen you such a harvesting method, I have really helped our village, thank you so much!"

The young man promised to run back in a hurry, and Ye Heng took out his Blue Wolf Howling Moon Knife and began to harvest again. Constantly repeating the actions of waving the knife, closing the knife, and stepping, at this time, his mind was completely relaxed, his mind was free of distractions, repeating the movements when he practiced the knife when he was a child, and the original weapon was in his hand, and he almost immediately entered the state of virtual extreme tranquility, reaching the third artistic conception of the unprecedented martial arts.

To the void, this is a mental state pursued by many martial artists, that is, to achieve emptiness to the extreme, without a trace of distractions and pollution, empty and clear. Remove one's own subjective consciousness and achieve a state of emptiness and emptiness, so that one can receive enough information to analyze the true laws of change in things.

Keep quiet, keep the state of silence and stay steadfast. Only by staying silent and "quiet", keeping the original intention of seeking the original laws of the world, remaining steadfast, and not being disturbed by negative factors from the outside world, can we finally truly seek the "Tao".

It stands to reason that the ascension of this martial arts realm is very difficult, Ye Heng is fortunate to have practiced martial arts for several years, continuously crossing the realm of divine harmony and selflessness, and it is difficult to improve again in the martial arts realm without decades of tempering and understanding. However, in the past year, he has fallen from the martial arts level, no different from a mortal. During this period, I experienced in Hongchen, saw the hot and cold of the world, tasted the warmth and coldness of people, although the time was not long, but the mind matured quickly.

Ye Heng gradually recovered from weakness to the peak, and through double cultivation with the snow wolf, his strength was further enhanced. With the improvement of strength, Ye Heng no longer felt proud, but cautious, and felt the most heavy responsibility and his own insignificance. Maybe this is a mistake that many young people make, when you think you are special, in fact, because you haven't seen enough. When Ye Heng had seen too many real masters, the more he improved, the more he felt that he had nothing to do.

The breakup with Zhou Sisi and the acceptance of the snow wolf's feelings, and even the change in his relationship with Sanmen Jun made Ye Heng's psychology move from naivety to maturity, and this process also affected his understanding of martial arts and swordsmanship. Only deep affection and loyalty can we have peace of mind. Being at ease, following the way, and being extremely martial arts made Ye Heng climb in the martial arts realm step by step, so it is not surprising that such a young martial artist has achieved such brilliant achievements in the martial arts realm. Just imagine, how can a person who is not even loyal to his own feelings be loyal to the "Dao" that exists in the universe of heaven and earth, and go against the "Dao", even if he is talented, it is difficult to reach the peak of martial arts!

Ye Heng cut the valley all the way and exercised all the way, and the "Vientiane True Scripture" was running on its own with his movements, and Ye Heng felt that the state of his body and the cultivation of the exercises had reached a new realm. Last night, in order to help Sanmenjun, he lost so much more yang and a part of the true yin, Yuan Yang should have taken a long time to gradually recover, why only cut less than half of the grain, his Yuan Yang is as full as ever, or even better than before? And the loss of true yin is also recovering little by little, it is really strange!

Fortunately, this is all a good thing, although Ye Heng has some doubts in his heart, he gives up

He couldn't stop, put aside his doubts, and simply didn't think about anything, his heart was at peace, and he seriously experienced this strange realm now. His mind was tied to the knife, and he felt it clearly with each knife and the subtle changes of each knife, the small friction of the blade cutting through the grain pole!

It's a pity that this valley is too small for Ye Heng, and it was quickly harvested by Ye Heng, but he didn't immediately interrupt his understanding, sat cross-legged in the valley, and ran the first three layers of the "Ying Xiang True Scripture" with all his might. At this time, the valley seems to be a world of its own, the mist is steaming up in the sun, the irrigation of the river nourishes the land, the mature millet absorbs the nutrients of the land, and these nutrients are transformed into seeds and nourished the people here, and the hard work of the people here protects the clod, and finally forms a virtuous circle, and the people here can reproduce for generations.

How similar is this cycle to the exercises of the first three layers of the "Ying Xiang Zhen Sutra"! Ye Hengfu felt that the first three layers of exercises had been completed, and he began to practice the exercises in the back of the world. The fourth layer of the "Ying Xiang Zhenjing" is the five qi of Xuanming, the fifth layer is the god of merging qi, and the sixth layer is too virtual and formal, which seems to be more complex than the first layer.

The law of man is born in the spirit of heaven and earth, and the law of the four seasons is completed, so the practice must also conform to the law of heaven and earth. Looking up is to look at the sky, and looking down is similar to the earth. The sky has the sun and the moon, and the earth has yin and yang. There are five stars in the sky and five elements in the earth. Yin and Yang and the Five Elements belong to the relationship between form and content. The content of yin and yang is reflected through the physical images of wood, fire, earth, gold, and water, while the five elements belong to the form of existence of yin and yang content.

Xuanming Five Qi is to focus on the spiritual power of one's own cultivation of the five organs, and use the exercises to divide it into the five elements of spiritual power. As we all know, everyone's spiritual power attributes are different, some people belong to wood, some people belong to fire, etc., of course, there are a few people who have dual spiritual power attributes, and there are rare triple attributes, through the 'Xuanming Five Qi' can clearly separate the spiritual power of various attributes, and the warrior can directly absorb his corresponding spiritual power, so that the spiritual power can be purified, and the attack power of the warrior will be greatly increased. At the same time, the spiritual power of other attributes can strengthen the corresponding five organs, the five organs are solid, and all diseases can be eliminated, at least it can prolong life and increase the life of the warrior.

To the fifth layer of the "Ying Xiang Zhen Sutra", it is the god of agas, the so-called aura, to put it bluntly, is to nurture the five elements of the aura in the body, so that the five elements of the aura give birth to spirituality, the spirit of the five elements hides the five organs, nourishes the five organs and casts the golden body. Qi and viscera are combined, and viscera and body are corresponding, so that the body and viscera of the warrior are strengthened. This layer of external training of muscles, bones and skin, and internal training of a breath is the purpose of the fifth layer of exercises.

Although the five elements of aura are not divided into high and low, they are divided into primary and secondary. Aiki transforms the gods, and the gods are the heart, the heart is the official of the monarch, the heart hides the gods, the aqi first merges the heart, and the virtue is the gist of this layer of exercises.

The sixth layer of the "Ying Xiang Zhen Sutra" is too virtual and formal, from nothingness to form, this is the process of coming into existence from nothing. From this level of practice, you should have come into contact with the essence of the "Ying Xiang Sutra", because you have already come into contact with the level of "Tao". The Tao gives birth to one, one life to two, two to three, and three to all things, from the "void" of the Tao to the "quality" of all things, this is the manifestation of the form of the void.

Judging from the inheritance of the previous layer of exercises, this layer should be after the five organs have cultivated the qi of the five elements, the qi of the five elements will be transformed into the spiritual power of the five elements for the martial artist to absorb, in order to increase the cultivation, and the martial artist will then transform the attribute spiritual power into various states and use it, so as to increase the means and methods of attack of the martial artist, thereby enhancing the strength of the martial artist.

One point to emphasize here is that in order to practice this level of exercises, the requirements for the martial arts rank of the martial artist must be very high, at least to the point of spiritual power transformation. In other words, a martial artist must at least reach the Martial King level to be eligible to practice this level of exercises.